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Women’s Participation In The Nigerian Project, 61 Years After

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Women constitute an indispensable force in the quest for national development of any nation. In the developed nations, women have been able to play this important role. However, in Nigeria, where women were originally relegated to the background, due largely to some religious and traditional restrictions, women seem now to be evolving in their contribution to national development.
61 years after the declaration of Nigeria, the giant of Africa, as an independent state, one can only fairly assess the participation of women in the Nigerian project by reminiscing on their background, their past, so we can measure their level of involvement in the project called Nigeria
A lot has been said and written about the efforts of the Nigerian woman at grappling with barriers, obstacles to her overall advancement in life. As one found in a social system in which men hold primary power and predominate in roles of political leadership, moral authority, social privilege and control of property, the Nigerian woman’s story is distinct as she had to leverage on the only permissible space granted her by her male counterpart to make impact.
Though no less in status to her male counterparts but was found relegated to the second class position orchestrated by tradition and religion which created a glass ceiling, an invisible but strong barrier that stands in the way of women. The result was an obvious lack of educational, economic and political power necessary to actualise their innate potentials.
The “gender status belief” which claimed that men are more competent and intelligent than women, a reason for which they have higher positions in career hierarchy, as well as the allusion that women are inferior and better suited in their biological roles as mothers and spouses, did not help matters. They hindered women’s success and their rights in every aspect. Although gender inequalities affect women disproportionately, the entire society pays a price for them.
Needless to assert that she came from a background of one designed to be seen and not heard, her saving grace were series of interventions especially by the United Nations (UN) and some non-governmental organisations which were highly instrumental in announcing her as one not only with a voice, but one with remarkable impact on the society if given the atmosphere to operate.
Nonetheless, women have worked hard and relentlessly over the years to break those barriers and earned their deserving place in leadership roles. Thus, by improving their status and assisting in total development, women now enjoy integration into the global economy.
At different times in history, some concerned minds took pains to assemble data of women development, especially in the third world countries, Nigeria most importantly. Their finding revealed that though gender inequality still exists in Nigeria, there’s currently a great awareness that women have great potentials, unharnessed for nation building, if given the required enabling environment.
However, the re-introduction of democratic governance has witnessed once again an increase in women political participation both in elective and appointive offices. The extant National Gender Policy (NGP) recommended 35 percent affirmative action instead and sought for a more inclusive representation of women with at least 35 percent of both elective political and appointive public service positions respectively.
This ofcourse, isn’t a bad start for a folk that had been relegated to the background over the years.The Rivers State example where the position of the local government vice chairman is exclusively reserved for women is a demonstration of the confidence of the people in the women’s ability to deliver in leadership mandate. It is also an expression of willingness of the people to experiment their trust in the leadership prowess of the women. And like a student under the tutelage of his master, having served as a vice, can make an ultimate leader.
At 61, Nigeria womcan boast of having produced a state governor in Dame Virginia Ngozi Etiaba, an impressive woman and record breaker, who was the Governor of Anambra State, from November 2006 to February 2007. She is the first female governor in Nigeria’s history. She became governor following the impeachment of the previous governor, Peter Obi, for alleged gross misconduct. Although her tenure was brief, it was quite impactful.
Nigerian women in this dispensation also produced deputy governors for Rivers , Anambra, Enugu, Lagos, Kaduna, These distinguished women, carved a niche for themselves as accomplished grassroots politicians with passion for the emancipation of the womenfolk and youth development, especially girl-child education.
Their passion and determination to render quality public service that will impact the lives of the people, especially vulnerable members of the society, saw some of them being re-elected or appointed into other offices after their first tenure.
As a mother, one of the deputy governors was inspired to sponsor motions and bills that would lift people with special needs. She also played vital roles in seeing that women and youths were empowered in the state. Another interesting motion she moved while in the house was to ensure that drivers undergo driving examinations in order to reduce the high rate of accidents in the state.
For appointive positions, nigerian women have done so well in defence of their appointment. The likes of Dr Ngozi Okonjo-Iweala, served first as cordinating minister for the economy under Obasanjo, 15 July 2003 – 21 June 2006 minister of foreign affairs, 21 June 2006 – 30 August 2006, Minister of finance 17 August 2011 – 29 May 2015 under Goodluck Jonathan. Her prowess in financial matters endeared her to the Buhari-led administration where she was nominated and subsequently became the director general of the world trade organisation
In the area of health, although Nigeria has the highest number of maternal deaths in Sub-Saharan Africa and high rates of under-5 child mortality. Female health workers are particularly important in the north of the country because social norms in rural communities can prohibit women from receiving care from male health workers. For this reason, the Foreign, Commonwealth and Development Office (FCDO) has trained women to be service providers in six states in northern Nigeria through its Women for Health (W4H) programme.
Since November 2012, W4H increased the number and capacity of female health workers in Borno, Jigawa, Kano, Katsina, Yobe, and Zamfara, while at the same time supported women’s empowerment, promoted gender equality, and tackled trauma. It improved women’s access to and use of health services in northern Nigeria and advanced Nigeria’s journey toward universal health coverage.
W4H worked closely with other health and education programs in the states, and took a “building back better” approach in conflict and humanitarian emergency-affected areas of Borno and Yobe states and ensured the sustainability of progress in Jigawa, Kano, Katsina, and Zamfara.
A national team, led by Dr Fatima Adamu, provided technical support to state-level teams, backed by a senior technical advisory group. The programme was led by DAI Global Health in partnership with Save the Children. W4H worked closely with 22 midwifery, nursing, and community health extension worker training institutions and state ministries of health to support the training of female health workers and their deployment to rural health facilities.
The list of their sample activities include; “Improving the capacity of colleges of nursing and midwifery and colleges of health technology to train female health workers, improving the accreditation status and training capacity of health training colleges, and increasing graduation rates.
Improving the recruitment, deployment, and retention of midwives in rural facility while implementing a Foundation Year Training Programme, or access course, for rural women to improve their academic credentials, study skills, and confidence to enter health worker training.
Engaging with community, religious, and training institutions to create a gender-friendly environment for women to pursue health careers, and facilitating locally led scale-up.
Institutionalising short-term courses and modules in the curriculum to prepare health workers for deployment in conflict settings and humanitarian programming.
Recently, the National Centre for Women Development embarked on the collection of a national data on involvement and participation of women in politics in Nigeria, one of the objectives of the data collection is to provide a baseline for the implementation of the new Sustainable Development Goals (SDG). Hopes are high that the result will show the progress steadily made to achieving the affirmative declaration and determine how the gap that erstwhile existed has been closed as well as measure the variation between where we are and the affirmative action of 35 percent. Also, it will improve evidence-based planning and programming involving women in decision making; increase the support of key stakeholders on measures to increase representation of women in decision-making and further improve awareness of new advocacy tools among stakeholders to support the campaign for increased representation of women in the decision making in Nigeria.
As partaining to education, although Nigeria continues to face struggles getting its young females to enter and remain in school, the nation has made considerable progress in recent years. According to the World Bank’s Education Data, the number of girls enrolled in primary school increased from 79 percent to 92.3 percent between 2008 and 2013.24. The highest literacy rates in Nigeria were registered in the southern regions of the country. In the South West, 89 percent of males and 80.6 percent of females were literate as of 2018.
As more women pursue higher education and enter careers, younger girls will have role models to show them that higher education is attainable for females. Also, these role models will demonstrate that pursuing education opens doors to opportunities otherwise forever unavailable to girls. Many schools in Nigeria hoping to increase female attendance have begun peer mentorship programmes in which older girls connect with younger ones, giving the former an immediate sense of meaning for their education (helping younger kids) and the latter both academic and social role models to hopefully encourage them to keep coming to school.
Women at Nigeria’s Universities. Increased participation of women in the education sector is also visible at the university level — when Nigeria gained independence in 1960, only 7.7 percent of Nigeria’s college students were female. By 2001, that number had skyrocketed to 41.7 percent and it continues to rise. In 2009, 45 percent of all university students in Nigeria were female.
Engineering and computer science have remained heavily male dominated. Only 21% of engineering majors and 19% of computer science majors are women. This is one field women need to be encouraged to explore.

By: Sylvia ThankGod-Amadi

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Women

How to Tackle Child Rape

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Child rape is a profound human rights violation that inflicts lasting physical, emotional, and psychological scars on its victims.
Among the most vulnerable groups, girl children face a disproportionate amount of sexual abuse globally, reflecting deep-rooted societal, cultural, and systemic failures.
Despite international laws and local measures aimed at protecting children, rape and sexual violence against girl children remain a pervasive problem in many parts of the world.  The rape of girl children is alarmingly prevalent worldwide.
According to data from the World Health Organization (WHO), one in four girls experiences some form of sexual abuse before the age of 18. This abuse occurs across all socio-economic, cultural, and geographical divides. The underreporting of sexual violence against children, fueled by fear, stigma, and victim-blaming, makes it difficult to grasp the true scale of the problem.
Reports from organizations like UNICEF and Human Rights Watch highlight that in some regions, girl children are specifically targeted due to the belief that they are “pure” or “virgin,” making them more vulnerable to cultural myths that suggest intercourse with a virgin can cure diseases like HIV/AIDS. These deeply harmful beliefs exacerbate the risk for young girls, particularly in countries where educational and legal protections are weak.
A range of factors contributes to the high incidence of rape against girl children, many of which are embedded in patriarchal and misogynistic beliefs. In some cultures, girls are viewed as inferior or subservient to males, making them easy targets for exploitation. The normalization of gender-based violence in some communities means that abuse often goes unnoticed, unreported, or unpunished.
Child marriages, which remain prevalent in some parts of Africa, Asia, and the Middle East, are another contributing factor. When girls are married off as children, they are often exposed to sexual violence under the guise of marital relations. These young brides, who are typically powerless in these situations, often endure repeated sexual abuse from their significantly older husbands.
Additionally, in conflict zones, girl children are disproportionately affected by sexual violence, used as tools of war by armed groups to terrorize communities. Such exploitation results in severe trauma and long-lasting consequences for victims.
Rape and sexual abuse leave devastating effects on a girl child, both physically and mentally. Physically, young girls are not developed enough to handle sexual intercourse, leading to severe injuries, infections, and even death in extreme cases. Many victims also face long-term reproductive health issues, including infertility, sexually transmitted infections (STIs), and complications in future pregnancies.
The psychological toll is equally profound. Victims often suffer from depression, anxiety, post-traumatic stress disorder (PTSD), and other mental health conditions. The stigma associated with sexual violence further isolates them from their families and communities, leaving them vulnerable to further exploitation or abuse.
The educational consequences are also significant. Many victims drop out of school due to the trauma, fear of facing their abusers, or the stigma attached to rape. This creates a cycle of poverty and dependence, further reducing their life chances.
Access to justice for child rape victims is often fraught with challenges. In many countries, laws around sexual violence are outdated, under-enforced, or not well understood. Law enforcement agencies frequently lack the training or resources to handle cases of child sexual abuse appropriately, leading to further victimization during investigations.
In some cases, cultural practices such as “settling” rape cases between families, or forcing victims to marry their rapists, prevent victims from receiving the justice they deserve. This not only robs the victim of agency but perpetuates a culture of impunity where perpetrators feel empowered to commit further acts of violence.
Additionally, the social stigma surrounding rape prevents many girl children from coming forward. Fear of blame, retaliation, or being ostracized by their communities often keeps victims silent, allowing abusers to continue their crimes unchecked.
Internationally, the United Nations Convention on the Rights of the Child (UNCRC) and the Sustainable Development Goals (SDGs) both call for an end to all forms of violence against children, including sexual abuse. Organizations such as UNICEF, Plan International, and Save the Children have been instrumental in raising awareness, supporting survivors, and lobbying for stronger laws and protections.
On a national level, many countries have taken steps to strengthen legal frameworks to protect children from sexual violence. Child protection laws, survivor-centered legal reforms, and harsher penalties for offenders have been introduced in several countries. However, effective implementation remains a challenge in many places due to corruption, weak legal systems, and deep-seated cultural barriers.
To truly address the epidemic of child rape, a multi-faceted approach is needed that tackles the root causes of the problem.
 Education and Empowerment of girl-children can go a long way in preventing rape cases in the society.  Educating girls about their rights, providing them with life skills, and empowering them to speak out against violence are crucial steps in preventing abuse. Equally important is educating boys and men about consent, respect, and gender equality to shift harmful patriarchal norms.
Girls and women need stronger legal protection to escape some the rape cases that occur regularly. Governments must prioritize the implementation of robust child protection laws, ensuring that law enforcement agents are  well-trained and sensitized to handle cases of child rape. Special courts for handling cases involving children, victim support services, and protective measures should be readily available to survivors.
If we have to curb child rape menace, community engagement must be included in the process. Engaging communities to change attitudes toward girl-children and dismantling harmful gender norms is essential. Community leaders, religious figures, and educators can play a pivotal role in shifting mindsets and promoting zero tolerance for violence against children.
Furthermore, there is the need for support for survivours of rape. Comprehensive support systems for survivors are critical for the rest of their lives. These include access to psychological counselling, medical care, legal aid, and safe spaces where victims can heal and rebuild their lives. Schools should also provide supportive environments to help victims continue their education without fear of stigma or discrimination.
 Global Advocacy and Accountability from World Health Organisation (WHO), UNICEF, and other relevant agencies should as a matter of fact continue to create more awareness  and sensitization on the need to save the girl-child.  International organizations and governments must continue to advocate for the protection of children’s rights, ensuring that perpetrators are held accountable. Monitoring mechanisms, transparency in legal proceedings, and collaboration between countries are key to fighting transnational issues like child trafficking for sexual exploitation.
It is worrisome to note in this 21st century, as the world is a global village, fully digitalized, when the girl-children should be allowed to showcase their potentials, instead they are trafficked to do jobs that will harm their lives.
Parents particularly, should have the number of children they can cater for.  They should also pay attention to the ones they have.
Moreso,  the boy-children and the men should be sensitized on the need to stop the menace.
Rape and sexual violence against girl-children is one of the gravest injustices of our time, robbing millions of their childhoods and futures. While progress has been made, there is still much work to be done to protect the most vulnerable among us. It is only through collective action, from governments, communities, families, and international organizations, that we can create a world where girl- children are safe, empowered, and free from violence.
Perpetual  Oluchi Izuegbunam
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Who Is A Classic Woman? 

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A classic woman is one  who has identified herself in terms of fashion, occupation  or the kind of business she does.
A woman can be classical in the way she entertains her audience in terms of music and movies.  You will discover that some female musicians are identified with the kind of music they sing.
A classical woman is one who always wants to appear trendy.
Generally, classical women are normally identified with the kind of things they are involved in.
There are ladies that want to be identified with wearing of shorts (short trousers) in the public. They use it to showcase their beauty. They want to be identified with such things as they see it as socialisation.
Some wear trousers that are so tight just to showcase all the curves they possess.
Consultant stylists and etiquette experts say some fashions won by some persons are inappropriate because of how and when they are won.
A classic woman is supposed to dress properly.   She should  be able to wear clothes  that will not expose hidden parts of her body. When such occurs,  then it is indecent dressing.
Ladies should be known for two things, classical and beauty.  One can be classic with minimisation.  The minimum woman should go is to look good, decent and presentable.
Some ladies like wearing short skirts but no matter  how short the skirt is,  it should look elegant. The skirt  should not be too short like the mini-skirt.
Dressing or fashion depends on the environment the persons finds herself.  The kind of clothes won to the office may be different from the one won at home. Likewise,  a dress won to a party may be different from the one won too swimming pool.
For one to look classical or decent, body shape should be taken into consideration.
Colours of a particular fashion can make one look odd or nice.  Looking model does not mean that one should go naked or dull.
Don’t wear clothes  that you need to drag from time to time in order not to expose yourself.
Eunice Choko-Kayode
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Emohua Widows Receive Items From Ogbakor Ikwerre California

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A Non-Governmental Organization, (NGO) Ogbakor Ikwerre,California, DBA, Ikwerre Community Association, California, through it’s outreach projects has donated food items to over 300 Widows in Rumuekpe and Rumuji in Emohua Local Government Area of Rivers State.
Speaking during the handover of the items to the women leaders of the communities in Emohua, yesterday, the team leader of the Ogbakor Ikwerre Community Association in California, Dr Christiana Chukumati, said that the donation is an annual event that has  been on since 2014.
According to her, the NGO is donating the items among the four local government area of Ikwerre adding that this year is for widows in Rumuekpe and Rumuji communities.
“Today is Rumuekpe and Rumuji communities, next we are going to another Ikwerre local government area also.
” The NGO has been carrying on the activities since 2014 within the
Ikwerre communities”, Dr Chukumati said.
She thanked the Royal father of Rumuekpe, His Royal Highness, Golden Amb. Christian Amadi, Eze Chigu and the Royal Highness of Rumuji and Odegu Kingdom, Ohna Christian Okachineke Elechi Newe-Eli (the xv) for receiving them in their communities.
The team leader also promised the Royal Highness that whenever the NGO has any other items for the communities, she we do well to bring it to them.
Receiving the Ogbakor Ikwerre Community Association in California in Rumuekpe, His Royal Highness Golden Christian Amadi, praised the NGO for funding his clan among the communities.
According to the Highness, my community is the only oil producing community in Emohua Local Government Area of Rivers State, adding that his community is feeding the local government area, the state and the nation.
“I thank my children over there in California for remembering the widows in my Kingdom for the food items they brought.
” I pray to God to help them to do also to other Ikwerre communities.
” I want to tell them also that Rumuekpe Kingdom is till undeveloped.
” As you can see the community is nothing to show to the people, I want to beg the Niger Delta Development Commission (NDDC) and the Rivers State government to come to our aid to develop our community. We are underdeveloped”
“God will bless my children over there in California”,  His Royal Highness Amadi prayed.
In her words, the women leader of Rumuekpe community, Comfort Njoku, said that she was happy for the gift items given to them adding that it is not easy to remember the widows.
She explained that in Rumuekpe, the widows have not seen such a gift before and  prayed that is only God that will reward them.
“I want to thank the Ogbakor Ikweree Community Association in California for giving us this items in this festival. We thank God for them and the leader of the group,  Mrs Chukumati.
” What we received today we have not seen it in our community before for widows”, Mrs Njoku stated.
Meanwhile,  in Rumuji community, His Royal Highness, Ohna Christian Okachineke Elechi, said that he lacked words to thank the Ogbakor Ikwerre Community Association in California for the gift to the widows in his communities.
According to him, today is historic in the history of Rumuji community that our children in oversea can remember us, I am very excited and happy over the items.
“I feel very very happy, it is good that our children recognize the widows in my community today.
” I did not know them before but now I  know them, I pray to God Almighty to pay them back for their effort and that they will not lack.
“I pray God to continue to bless them in whatever things they are doing”  he stated.
Earlier, the oldest woman in Rumuji community,  Nletem Josiah, who spoke in her local language interpreted by the woman leader, Agor Leah Onugbom, thanked the Ogbakor Ikwerre Community Association in California for the gift adding that her husband died many years ago that has caused her hardship.
” In my age and these people come and give me these food items,  is only God that will bless them for me.
” This Xmas I will eat and be happy so I want to thank them and that my God, God will bless them for me”,  Mama Josiah said.
By: Kiadum Edookor
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