Opinion
Taking The War To The Enemy
Heat not a furnace for your foe so hot that it do singe yourself – King Henry VIII.
On July 30, 1966, a message intercepted in some monitoring quarters read as follows: “It is not over yet. Battle will be taken to the enemy’s home camp”. Without giving away further details, any serious investigator can find out what happened in Nigeria between July and December 1966, commonly called counter or second military coup in Nigeria.
When the current Inspector General of Police came to Rivers State recently to flag off a security outfit, there was a statement about taking the war to the camp of the enemy, rather than wait to be attacked first. Without revisiting the Nigerian Civil War, what gave rise to it and matters arising from it, there is a need that we be honest with ourselves. Being honest with ourselves would include admitting that the intercepted “top secret” message of 1966 was a clarion call in some quarters. In a similar way, it would be naïve to ignore certain utterances and actions coming from some quarters since 1966.
A hackneyed idiom that “Rome was not built in one day” is a reminder that the task of nation-building takes quite some time, patience, honest collaboration and patriotism. Yes, mistakes had been made in the past which included tolerating and pampering wrongs that were swept under the carpet. Similarly, we did not have the courage to tell ourselves that a war indemnity was cleverly imposed on a certain section of the country, since 1970.
Let us admit that what was known colloquially as the “Kaduna Mafia” came into existence and in connection with the intercepted security message of July 30, 1966. What became alarming to the few people privy to that message was a threat that “future generations will continue to pay for this audacious assault”. What was the audacious assault? That would be revisiting the military coup of January 15, 1966, which had been interpreted in some quarters as an assault on the North, by Igbo Army officers. Was it?
Let us admit that despite the “revenge coup” of July 1966 and the Nigerian Civil War (1967-1970), that threat about future generations continuing to pay some price was neither empty nor is it over yet. The tag of hate speech would definitely not include saying the truth, so long as the way the truth is revealed does not jeopardise national security or unity. The purpose of what is being said here is to admonish that when vengeance is taken too far, it can become counterproductive. That is the essence of the quotation at the beginning of this article, coming from Shakespeare’s King Henry VIII.
Those who have taken the pains to study the trends of the decline of various powers and regimes in history, would have cause to express some fears about the future of Nigeria. The habit of showering praises and flatteries on rulers and leaders rarely demonstrates utmost good faith or patriotism. Rather, any leadership that thrives on and encourages such practices rarely hears the footprints of the ants. It takes deep introspection to be able to explore the “grapevine” in any system of management.
To say that security is a major challenge in the country currently is correct to the extent that prejudices can be kept aside in any effort to explore what brought us to where we are now. Surely, every country has its peculiar challenges which also include security. In every genuine effort to address security issues, it is expedient to look inwards in an honest self-examination. While it is easier and more common to blame everyone else when things begin to fall apart, wisdom would demand that we search ourselves first before pointing fingers at others, using the language they understand.
For quite a long time, a few honest Nigerians have been pointing out where things are going wrong in the country, with nothing serious being done to look into them. The most current is the Petroleum Industry Bill about to be signed into law. One Rev. Canon Chuka Opara, apart from pointing out how Southern lawmakers allowed themselves to be outwitted by their more alert Northern counterparts, said something revealing: “never you be eager to befriend anyone whose desire is always to cheat you” – ref. The Tide newspaper: Monday 12/7/2021.
To put the matter bluntly, there is a growing awareness in Southern Nigeria that there is a cheating game going on in the country. Was Femi Fani-Kayode wrong to say that “President Buhari’s Fulani cabal has conquered Nigeria?” After an unguarded statement by one Badu Salisu Ahmadu that there is a standing Fulani Strike Force ready to take over Nigeria, was he arrested or interrogated by security agencies? Neither did Dr. Obadiah Mailafia cry wolf when there are none.
It was late Senator Francis Ellah who raised the issue of a clever imposition of some penalty on South-Eastern Nigerians arising from the Biafra issue. But rather than address the issue with honesty, there have been series of acts of subterfuge and intimidation, making the people feel more bitter and estranged. Neither do we have the honesty to admit that the rising agitations from that part of the country has to do with disenfranchisement of the people of their natural resources. The issue of resource control is obviously dead now.
The more brazen acts of disrespect for the rights of South-Easterners include the invasion of their farmlands by marauding cattle, with no visible action seen to be taken by the Federal Government to check the impunity of herdsmen. Rather, there were appeals for Southern states to provide lands for Ruga and ranching, as if cattle business is state business rather than a private one. Even with a belligerent attitude of the organised body of cattle dealers, Miyetti Allah, the impression Southerners get is that they are being treated like a conquered people.
Partisan politics apart, the impression must not be given that the APC-led Federal Government is out to intimidate or oppress South-Easterners. Currently, the Ijaw ethnic nationality is holding consultations on how to leave Nigeria, quite apart from the Sunday Igboho issue. The time has come to ask if a section of the country is not unwittingly creating or heating the furnace so hot for us to bear. We were told that there was no victor, no vanquished in 1970, but there are overlords.
By: Bright Amirize
Dr Amirize is a retired lecturer from the Rivers State University, Port Harcourt.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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