Opinion
Nigerian Youth Deserve Better
The only place you find success before work is in the dictionary. – Quincy Jones, legendary African-America music producer and philanthropist. Like their counterparts elsewhere around the world, many unemployed young Nigerians wish to work and be successful in life. And like their peers, they deserve an enabling environment to blossom out. Unfortunately, while youngsters in some of those other countries have continued to be buoyed by meaningful schemes floated by their governments, those from the self-styled Giant of Africa are daily being crowded out of any such available opportunities.
In those other places, scholarships, student loans, food stamps, unemployment allowances, job retraining and other social security programmes are always made available for their youth and other less privileged citizens.
Some of us may have heard our parents and other elders narrate how they trekked long distances to attend the nearest mission school in another community during the colonial and early post-colonial era in Nigeria. And because of distance, finance and their craving for discipline, many parents and guardians sent their wards to go live as house helps to some of the strictest teachers in the mission school system.
It was surely tasking for them, back then, than what we experienced in our early school years and whatever our children may be witnessing today in terms of easy access to education. But the real inverse of all this is that while a Standard Six certificate of then could readily secure its holder a job in any of the schools, civil service, police and other white-collar employments, such is hardly the case with a university degree of today.
In those times, and even up to the late 1970s, it was common for a university undergraduate to have three job offers awaiting him upon graduation. For instance, multinational commercial conglomerates like UAC, SCOA, CFAO, UTC and John Holt were always falling over each other to select the best from every graduating class. Banks, big manufacturing firms and the oil multinationals later joined the rush.
For the eventual picks, starting salaries were usually quite handsome with instant car loan, accommodation, domestic staff and other perks. Not even the introduction of the National Youth Service Corps (NYSC) scheme in 1973 could hamper this for the extremely lucky as they were accorded full employee entitlements even while still on service. Of course, the universities naturally enjoyed the right of first choice as they moved to retain their most outstanding graduates (mostly first-class) for employment and further development.
Nigeria’s economy was said to be buoyant at the time and this was partly attested to by the lineup of export and import vessels on our quays. Here in Port Harcourt, for example, news of the arrival of a foreign ship often reverberated across town as able-bodied young men raced toward the NPA Wharf to engage in longshoreman duties. In fact, with such news, even serious football matches could be abandoned midway as players sprinted off to be recruited for ad hoc jobs at the wharf. In those days, only very few vessels came with containerised goods, the rest had to be offloaded manually; hence the ubiquity of stevedoring firms in town.
But look what the situation is today. Only an average of three ships docks at our harbour every week. The big oil and gas firms are seriously scaling down their onshore operations while focusing more on offshore activities. The industrial and commercial conglomerates in Nigeria may all have relocated elsewhere as we hardly hear of their activities any more. What’s more, the government is no longer interested in carrying the title of ‘largest employer of labour’ and had since advised the youth to begin to invent jobs. Again, payments of government scholarships and grants to indigenous students are now very few and far between.
Apparently having been left in the lurch, our young men and women are beginning to brace for the worst. Nigerian university graduates are increasingly turning desperate bus drivers, tricycle riders, bank cleaners, messengers and groundnut hawkers. The idle minds among them have since provided the devil a wider range of choice workshops; for which reason Yahoo Boys (Internet fraudsters), kidnappers, armed robbers, prostitutes and ritual murderers abound. The rest have turned to sports betting and numbers lottery from which the lucky ones raise cash for their daily survival.
But my concern is that as these young ones are grappling with life, largely unaided by the government, the latter rather appears to be creating more zigs and zags in their path. For example, some states had long banned commercial motorcycle and tricycle operations on expressways and other major routes primarily to ease traffic flow. In some other places, their operations were said to have been restricted to certain periods of the day. Having banned them from such obviously lucrative routes and periods, the concerned authorities simply ignored following up with a reduction of the daily tax paid by these operators.
Kano State appears to be the worst offender here. Its road traffic agency, KAROTA, was recently said to have increased the yearly tax on tricycles from N8,000 to a whopping N100,000 without considering that it would be an overkill as these fellows just returned from long Covid-19 curfews and lockdowns. And this is also outside the daily police extortions on their approved routes. Haba!
Additionally, the federal government has just announced its intention to repeal the National Lottery Act of 2005 and replace it with the National Gaming Act of 2021. For the avoidance of doubt, this is no mere change of name. Surely, the intention here cannot be far from identifying ways of increasing taxes of lottery operators which will invariably force them to reduce their winning payouts while encouraging monopoly. Too bad!
In fact, it is now obvious that this government is using our young ones as hunting dogs to sniff out game for the master’s gun.
By: Ibelema Jumbo
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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