Opinion
Media And #EndSARS Saga
For about two weeks, last month, thousands of young people across Nigeria and abroad took to the streets to call for the dissolution of the Special Anti-Robbery Squad (SARS), an infamous police unit accused of extortion, extrajudicial killings, rape and torture.
This was the first time Nigerians had made such a demand. It was, however, by far, the first time their calls garnered such widespread support and international media coverage, thanks largely to the prominent role of social media in spreading the word.
The peaceful protests against police brutality began on October 8th after a video showing a suspected SARS operative killing a man, was widely shared online. The EndSARS hash tag swiftly started trending, boosted in part by Nigerian celebrities and high-profile personalities with large followings. As the hashtag also spread beyond the country’s borders, a number of Nigerian Twitter users announced they would help cover the phone bills of others. So they could afford to keep tweeting and maintain momentum.
Encouraged by the first protest held in Lagos, Nigeria’s commercial capital, Uloma Nwoke and her friends decided to also organize one in the Lekki area of the City. They shared a flyer detailing the time and location of the protest on various social media. By October 10, they were surprised to see that nearly 1,000 persons had descended on the site. “A lot of celebrities and influential people showed up”, Nwoke said.
Meanwhile, thousands of kilometers away, Omolare Oriye, a human rights lawyer, was organizing a protest via WhatsApp in South Africa’s capital, Pretoria. A video of Nigerian Police officers manhandling demonstrators circulating on Twitter, prompted her to act.
“I contacted the Nigerian Students Association in Pretoria who put me in touch with Nigerian students”, said 32-year old Oriye. “We met at the (Nigerian) embassy in mid-October, the protest movement got an extra push from Twitter’s CEO, Jack Dorsey, who used the EndSARS hashtag as he posted a donation link associated with the feminist coalition, one of the most prominent groups supporting protesters on the ground while the amplification of the protest by celebrities and social media influencers bridged the information gap left by local news outlets, protesters resisted attempts by government officials to single out influential personalities as spokespeople via invitations to join newly instituted panels on Police reforms. Having witnessed other movements fizzle out following closed-door meetings and government representatives, many activists cautioned against such appointments. Nwoke, 25, described the tendency of celebrities to monopolise the microphone at protest venues, depriving those most affected by SARS the opportunity to share their experiences.
“It was one of the biggest challenges for me, of celebrity worship and narcissism. “Most of them just want to always be in front. We had to start profiling (speakers)”. It’s a sentiment also shared by Oriye. Celebrities are great for amplification, but they are not movement leaders, arguing that many are ill-informed and had, in the past, diverted attention away from knowledgeable activists. Apart from raising awareness about police brutality and coordinating protests on the ground, various EndSARS organizers used social media to connect with volunteers, accept donations from different parts of the world and publish accounts of disbursed funds through frequent updates.
Information about emergency helplines and ways to circumvent a potential Internet shutdown also spread freely and widely. Essentially, observers say, social media democratized the EndSARS movement, allowing users with varying numbers of followers to pitch, improve or reject ideas, solicit donations or start food banks to feed protesters.
This entire movement was born, bred and salvaged online communications lead for not-too-young Nigerians into public office. There was a constant reminder that there was no leader (which) strengthen people’s voices and close any avenue for compromise.
On the news front, web-based publications, largely geared towards millennials, kept the protest in the fore alongside witnesses armed with smartphones, as most traditional media outlets ostensibly wary of running foul of the Nigerian Broadcasting Corporation’s directive to be cautious with user generated content and to not embarrass the government, kept off.
It hurt me personally that people were dropping dead on the street and news channels were talking about some irrelevant subjects, as the peaceful protest grew in size after. Entering their second week, hoodlums in Lagos and the capital, Abuja also vandalized public buildings, burned private businesses and stormed prison facilities to help inmates escape, prompting state governors to impose curfews to curb the escalating unrest.
President Muhammadu Buhari in a belated nationwide broadcast said, 51 civilians were killed and 31 injured since demonstrations began, blaming the violence on hooliganism. He added that 11 police men and seven soldiers had been killed by rioters.
Buhari’s statement came two days after Amnesty International put the death toll at 56, with about 38 killed on October 20, the same day security forces opened fire on unarmed demonstrators in Lekki, in an attack that was livestreamed on instagram by a witness and caused widespread outrage. Amnesty said it’s on the ground investigation by Amnesty. International media confirmed that the army and police killed at least 12 peaceful protesters in Lekki and Alausa, another area of Lagos where EndSARS protesters were being held. The army has denied involvement of their men in the shooting.
The Nigerian press refused to cover the issue initially, so it forced us to rely on social media to record information to preserve the truth and possible evidence, some Nigerians remain unconvinced by the video evidence, in a now-deleted tweet, an actress with more than one million followers seemingly cast doubt on the Lekki shooting, requesting the bereaved to speak out. Others, however, are urging those with proof to store it in the cloud, away from potential government interference.
In conclusion, I think 2023 will be interesting for the future of the country because there is rage. But there is also the realization that if we come together and plan towards something, we can achieve it.
Achugo wrote from Eastern Polytechnic, Port Harcourt.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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