Opinion
Still A Reflection Upon Easter
I have always imagined why Easter, the celebration of the death and resurrection of Jesus Christ, is less observed than Christmas. But it becomes increasingly explicit that many people are ignorant of the fact that Easter is the reason for Christmas. Easter not only commemorates the resurrection of Jesus, but it is also a commitment to a remarkable life of love, truth, justice, humility, non-violence, among others.
Jesus came into the world passionately pontificating and reiterating the truth. He damned injustice and bolstered a religion that accentuated the spirit rather than the letter of the law. Any wonder he was in regular contention with the status quo and those who benefited from it.
The resurrection of Christ affirms the triumph over evil, the ovation of light over darkness and the much-hoped-for conquest of wickedness, aggression, and violence by the forces of love and peace. Easter, therefore, rekindles hope in those who suffer disproportionately and give them considerable aplomb that their misery will not last for eternity and that ultimate triumph belongs to God who is just and true.
Easter encapsulates the life, teachings, death, and resurrection of Jesus Christ and has an instructive lesson on the efficacy of humility, service, self-sacrifice and veritable love by which one could die for higher values of truth and justice. Indeed, Easter provides instructions on the relevance of values to the effect that human life could be willingly sacrificed for the sake of love and in defence of truth and justice.
Nigerians can learn a lot from the death and resurrection of Jesus Christ. The Saviour instructs his disciples that those who seek to be first must make themselves last and servant of all. He illustrated this with the washing of their feet. Though he had ample opportunity to live in opulence beyond measure, he elected to be in solidarity with the poor, the weak, the sick, widows, orphans and all the marginalised people. In the end, He died an ignominious death on the cross that we may savour abundant life.
These are strong exemplars Nigerians of all creed and ideological persuasions need to absorb. The death and resurrection of Jesus Christ challenge incumbent and aspiring leaders to shun the path of selfishness, avarice and excessive ambition for power.
With the commitment of Jesus to a life of love, humility, service and sacrifice portrayed by the event of the resurrection acclaimed annually globally, Easter demands from Christians and non-Christians alike to embrace the values exemplified in Jesus guaranteeing ultimate fulfillment for individuals and lasting peace for society.
In the face of predominant criminality and corruption flourishing side by side with a vibrant display of religiosity in our country, Easter admonishes Nigerians to take a cursory look at our social morality apparently at variance with our robust religious enterprise. The contradiction is a major source of discomfiture to our nation, and thoughtful Nigerians must spare some moments to reflect upon it this season.
The crux of religion as taught by Jesus whose resurrection we celebrate at Easter is not the display of vain ritualism where Nigerian worshippers seem to excel beyond all else. Besides the popular crusaders, prayer vigils, dry fast and miracle explosions, Jesus calls his disciples to the bonafide religion found in the passionate commitment to the values Easter propagates.
The spirit of Easter fosters co-existence and the sanctity of a nation’s unity and cohesiveness. The season advocates prayers against all negative tendencies likely to impinge the tranquility and oneness of the country. Life is sacrosanct. Life is precious. No one can make life.
Since Jesus has paid the supreme price for us, why must we kill to achieve our ambition? If Jesus could show love and compassion to all those he encountered including the robber who had the privilege of sharing his last moments with him, why is it hard to show mercy to fellow citizens? Why do we kill in the name of religion?
We must all strive to preserve our humanity regardless of our diversities. The teachings of Jesus demonstrate the equality and oneness of all flesh and blood before God. If we keep faith and do what is right, Nigeria will overcome its adversaries. One of the enormous significance of Easter is rebirth. The season specifically tasks our leaders to inject new life, new hope into our people.
Nigeria stands in need of rebirth. That is what can bring the progress we so desire. We must be prepared to share all we have and what we are with others. That is what God expects of us. Our readiness to give and sacrifice ourselves for others is the centrality of the message of Easter.
By: Arnold Alalibo
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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