Opinion
More On DNA Mapping
This article would appear too technical for the average reader, but there is a need for it for enlightenment purposes, especially with some questions coming from readers of a previous article on Blood As Information Carrier. The difference between DNA Test and DNA Mapping is that DNA test deals with genetic transmission, inheritance and retrieval of encoded personal data, while the mapping aspect deals with cycles of embodiment of biological species.
Deoxyribonucleic-acid, abbreviated as DNA, is the genetic medium of codification of information in biological species. Predisposition of character in individuals, intelligence, varying inclinations, strengths and deficiencies during youth, maturity and old age, all are stamped in the DNA in indelible script. Cybernetics is the science of information codification, communication, control and retrieval in biological and non-biological species. The DNA comes mid-way between an embodied species and an astral model which precedes the formation of a physical body. There is nothing in existence without an astral blue-print.
Acupuncture, a Chinese healing art, is based on the use of the astral model or blue print and the body meridians as map or guide to reach deeper sources of physical ailments. DNA mapping, like acupuncture, is a system of tracing the origin of physical ailments and personal blood formular to link with the astral model. The blood of individuals emits unique personal aura or radiations, such that no two persons on earth can have the same, just like fingerprints. Thus personal blood radiations sum up an individual.
But there is more to the DNA encoding and retrieval system than information on one cycle of embodiment, and it is at this point that some people think that DNA mapping is going too far into an area of controversy. The search for knowledge and truth does not owe any apology to controversies. Currently, some universities in Australia and Europe are doing marvelous research studies into Thanatology and Anamnesis. Thanatology deals with death and after-death experiences, while anamnesis is the recall of memories of past physical embodiments or incarnations.
Phrenology which has to do with judging the character and abilities of individuals through the shape of the head has been discredited by the scientific world. But currently there are emerging evidence that physical structure, gait and body language in general, can point to some peculiarities about individuals. At least, the eyes alone carry very vital information about individuals, for those who can see deeper.
For a better understanding of DNA mapping system, it is necessary to know the components of a human being. The body of flesh and blood is an outermost garment, with soul and spirit as inner layers that are invisible. Shortly before the formation of the physical body, the astral model is fashioned, within which is encoded the Natural History of the incarnating soul. Therefore, a baby born today has a long history behind. It is during the middle of pregnancy that the past is connected with a new body of flesh and blood to start a new round of experiencing and balancing of records.
Accept or reject it, nobody is here on earth for the first time. Through DNA mapping evidence are many that different people have between 17th and 52nd rounds or cycles of physical embodiments, spanning a period of thousands of years. The physical body is not the real human being but the spirit which, like a school pupil, must learn, experience and mature into adulthood before returning to its home of origin. That process takes thousands of years, involving having to take on several embodiments.
DNA mapping is not a diagnostic system but a decoding of information conveyed through a radiation process, such that those who engage in it must possess certain qualities. Academic studies have little to do with such qualities, but a sound knowledge of the structure, laws and dynamics of creation play vital roles. For example, the aforementioned astral model or blue print preceding the formation of the physical body, would require knowing which hierarchy of the world of matter is referred to as astral zone, and why it can also be called a workshop for models.
The ignorance surrounding this field of knowledge demands that no one should dabble into what he knows little or nothing about, so that the masses are not led astray. It is a pity that anyone would ascert that “there is nothing like reincarnation”, when indeed the true knowledge of that controversial issue would clarify a number of apparently inexplicable “mysteries”. DNA mapping works with colour-radiations and carbon-dating system making it possible to look at Natural History thousands of years ago, through information which the blood provides.
DNA mapping also includes knowledge of the right use or radiations from vegetables, colours and tones of sound to restore imbalances in personal blood radiations. It is not an idle talk to say that what we eat and drink build the body. Although there are a few practitioners who apply magnetic healing in DNA mapping, this system has more to do with the ability to match individual blood radiation with appropriate helping radiations from various sources. It is necessary to point out that this field of human endeavour is restricted exclusively to a few people who have the calling naturally.
A wider aspect of DNA mapping includes what is known as reading from the “Akashic Record”, which has to do with perception of events at the point of astral or ethereal formation. The rule is that the nearer the event is to physical actualization, the clearer and more accurately it can be predicted, yet the timing may be hard to fix exactly. Rather, a terminology commonly used is “STC” or shape of things to come.
What is vital about DNA mapping includes the facts that the human blood contains every information about the peculiar history about everybody. They include data covering several cycles of physical embodiment as well as how long the individual has been on the long journey of the evolutionary process. Evolutionary process referred to here is not the physical one, but that of the spirit of man into a state of maturity; a process involving cleansing of encumberances and propensities which tie individuals in the sphere of matter. It is a process in which “dry bones” must take on new life again. The mystery of life can be decoded via DNA mapping, but it is not an activity for everybody.
Dr. Amirize is a retired lecturer from the Rivers State University, Port Harcourt.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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