Opinion
Professorial Glut In Our Varsities
Some decades ago, there was a book titled Diploma Disease in which the author decried and expressed sad concern about human obsession with the acquisition of “paper qualification”. After the “sex-for-mark” scandal in which a professor in a Nigerian university was humiliated and penalized, there is currently a new appellation of “Professors of Otularyngology”. Medical practitioners who specialize in Ear, Nose and Throat (ENT) field are known as Otolaryngologists, but mischievous females university students corrupted the spelling thus the appellation of “professors o f Otularyngology”.
The mischief arising from a deliberate mis-spelling of ENT medical specialty is indeed a mockery of the Nigerian academic community. Obviously, university students are in a position to assess and know the quality and peculiarities of various lecturers who teach them. But they are not involved in the process of assessment of lecturers for promotion, which should have produced a salutary effect on the attitude of lecturers towards students. Rather, what counts in the elevation of academic staff of universities to the highest rank miss out what should have been most vital.
There is an academic policy of “publish-or-perish,” whereby promotion is based on the number of papers or articles published in learned journals by lecturers as criteria for promotion. Human beings, in their cleverness, usually look out for the lines of least resistance as a means of showing off their prowess. A predatory propensity would always prey on weak species rather than take on a Titan in a combat of valour.
When it comes to economic survival strategies humans exhibit their best abilities and wit in the rat race to excel. When colonial administration in Nigeria’s education system introduced a policy of payment of grants based on performance or results of students, teachers and heads of schools helped their students to have excellent performance. Such excellent results meant more money for such schools as grants, but that also produced the phenomenon of examination malpractice.
In the case of public universities in Nigeria, the policy of retirement of professors at the age of 70, and with their full salary as pension, produced some sad results. First of all, there is a rat race to become a professor by means of fast wit. There is also the out-witting of official records with respect to the change of date of birth which would be followed by the use of hair-dye. Since publishing of papers in learned journals is the magic wand to professorship, what goes on in this respect demonstrates most clearly the Nigerian spirit of survival by wit. From plagiarism to other forms of academic malfeasanece, lecturers are known to pay more attention to promotions than they do to the up-building and well-being of the students they teach.
The few old-fashioned and professional-minded ones who do not join in the professional rat race are fading away from the universities. The pity is that the nations’ reward system encourages the on-going rat race and “carry-go” culture. The harms which “paper qualification” syndrome and the unethical means of getting to the top have done to this country must not be allowed to continue. There is a serious slur in the nation’s image.
For an academic department with a total student population of less than 90 to have 27 professors would mean that there is a professorial glut. The phenomenon of glut occurs when there is a superfluity of supply or production of a commodity such that the value or relevance of such commodity becomes undermined. This sorry state in Nigerian universities is demonstrated by the kind of gossips and sad comments which students make about some of their lecturers. When a student can say: “professor my ass”, then it is time to ask why this is so. A mockery!
The School of Oriental and African Studies of the University of London, with thousands of students from all over the globe, had about 13 professors a few years ago, apart from visiting ones. But here in Nigeria, professorship has become a reflection of the nation’s political system where anything can be cooked up and doctored, with a resultant distortion of value and credibility.
Dr. Amirize is a retired lecturer at the Rivers State University, PH.
Bright Amirize
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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