Opinion
Rivers And Need For Unity
Before the creation of Rivers State in 1967, the diverse tribes or ethnic nationalities had co-existed peacefully as a result of common values, cultural norms which bond them together. More so, they shared common historical experience. That includes the period of minority agitations for states creation in the 1940’s and 1950’s. In that era, our irredentists spoke and rarely acted inseparably.
This spirit of oneness and of single purpose led the people through the three harrowing years the Nigeria civil war lasted, from 1967 to 1970. And from the post war period through the emergence of the Second Republic, to when the country redemocratised in 1999, our political differences did not threaten or undermine the existing unity and love for one another.
The political gladiators were more conscious and mindful of the old bond because the interest of the society was primary and above personal, group and ethnic pursuits. Besides the political class, majority of the people were able to make a choice among the political parties which they considered to be in consonance with their aspirations. This ensured some stability in the polity and the casual feelings from the opposition parties were not enough to cause disaffection or upset the government of the day.
In 1999, for example, when the Peoples Democratic Party (PDP), won the governorship election, the candidate of the main opposition party, the All Nigerian Peoples Party (ANPP), Chief Ebenezer Isokariari, an equally popular and notable bureaucrat joyfully congratulated the winner, Dr. Peter Odili. It is more safe to say that in the opening years of that administration, the limitless solidarity and support the Odili led government enjoyed from the leadership of the opposition political parties, irrespective of the measure, encouraged the administration to remain focused and committed to service delivery.
Sadly, the scenario today is completely different; sometimes taking a worrisome dimension. Dan Onwukwe, a columnist, not too long ago, was compelled to describe the “existing divisive tendencies”, obviously triggered by the excesses of some political perverts in the State, as “horrifying”. It is simple and clear that some persons are yet to come to terms with the reality of the 2015 governorship and other elections in the State.
And since the commencement of the current administration, under Chief Nyesom Wike, it has shown so much gusto in maximizing the victory. For instance, the doubt and pervasive feeling of apathy to civil governance, precipitated by the actions of the previous administration has waned. Within one year of the life span of the present administration, it has made impressive statement in leadership and succeeded in making a clear demarcation between politics and governance.
Amongst other development initiatives, particularly on health, education, agriculture, security, human capital development and infrastructural provision, which has placed the State on the fast track of development, the governor’s move to complete abandoned mega projects that are crucial to rapid socioeconomic growth, started by his predecessor, is symbolic and rare especially in a clime where continuation of meaningful policies, programmes and projects, as a culture, is still evolving.
No doubt, the administration within this period has restored confidence in public administration, as a feeling of genuine empathy towards it pervades in all parts of the State. This is not in doubt because the administration has evolved a system where the people is central in its social and economic calculations.
Nevertheless, the laudable achievements of the administration can only be improved on or sustained in an environment of peace, love and harmony, especially in this period of intense competition and unimaginable challenges.
That is why Governor Wike’s remark during the last meeting of the Nigeria Guild of Editors (NGE), on peaceful co-existence and the need to make sacrifice for peace, irrespective of political differences, in the State is commendable.
The remark, ‘We are one and teh same’, no doubt is a loud call to political leaders to put the interest of the State above individual or group interest, as it was in time past.
It is, however, worthy to know that every political position or office, no matter how small or big, has expiry date; it is hardly the same with those eternal things that bind us together as a people. It therefore becomes imperative to harken to the call and join forces in the ongoing development efforts of the present administration and put an end to actions that tend to divide us, which obviously, if allowed to persist, will slow down our match to the desired socio-economic and even political destination.
Ezekiel-Jenewari is a retired staff of the Rivers State Ministry of Information and Communications
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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