Opinion

Dilemma Of Immortality And Reincarnation

Published

11 years ago

November 24, 2014

There are conceptual philosophies about immortality and
re-incarnation of humanity. In the genesis account, it was recorded that man was made from the dust of the earth and the lifeless molded image became a living soul when the Creator (God) breathed into his nostrils the breath of life – Genesis 2 v 7. Invariably, the totality of human being and any creature with flesh and blood is a soul which is subject to death and decay (i.e. mortality) as propounded in Ezekiel 18 v 4 and also 2Kings 14 v 6. The mortality or death of a soul came as a result of sin brought about by disobedience to the express instructions and commandments of Jehovah.
The question is: are human beings immortal? Reference to the 43rd Edition of Questions That Touch The Mind series at page 7 of THE BEACON tabloid reflected on Friday, September 28 – October 2, 2014 by Engr. (Chief) O. O. Oruye (JP), who described the soul as “the intelligent part of the human being. It is immortal and is capable of reincarnating several times to have relevant experiences”. Engr. Oruye equally quoted the statement of Jesus “before Abraham, I AM” as well as “that John the Baptist was Elijah”. Furth ermore, that John F. Kennedy was said to be a re-incarnate of Abraham Lincoln etc.
However, the conception of immortality and re-incarnation should be understood in the right perspective as contained in the Holy Scriptures. Really, King David asserted that when the breath which made man a living soul is off the soul (total body system of man), then it becomes lifeless and all about the man is perished – Psalm 146 v 4. In the same vein, the Wiseman King Solomon also opined that it is the living that is conscious of being subject to death (mortal), whereas those that are dead (unconscious) do not know anything and all about their memory is forgotten. For instance, the electric which light shines visibly is constituted of three elements viz: cable, current and physical bulb. Truly, the central focus that makes the light shine through the bulb is the ‘current’ or power generating element.
Of course, when the current that empowers the light to shine is switched off, the cable and the bulb became dead or useless. This is equivalent to the condition of soul without the enabling power or energy. Therefore, the stern advice is; whatsoever your hands find capable of doing while alive, do it with all your strength because there is no work, nor device, nor knowledge, nor wisdom in the grave at death – Ecclesiates 9 vs 5 and 10. Hence, if the aforestated characteristics are not visible at death, where is the philosophy of immortality and re-incarnation in this dispensation of sinful environment?
Speaking frankly, immortality shall only be restored and conferred upon the present mortal body of mankind when Jesus returns again to harvest His obedient children at the end of the great controversies between Christ and Satan and between sin and righteousness whereby the corruptible shall be replaced with incorruption while mortality shall be replaced with immortality, a body that cannot rot and die any longer. In fact, death will no longer exist because it has been swallowed in the victory of Jesus Christ – 1 Corinthians 15 vs 50-57.
Reincarnation is another misconception by different schools of thought. It is obvious that before Abraham was I AM, Jesus acclaimed as He responded to a sensitive and technical question posed to him. This assertion does not in any way connote that Jesus was re-incarnated but was ‘incarnated’ that is the taking of a bodily form by God in Jesus for the redemption of fallen humanity. This is a mystery beyond human philosophy and comprehension. In another dimension, Prophet Elijah proclaimed the word of God with all boldness without fear and favour during the Old Testament dispensation, pointing to the end time events that would be capsulated in the Second Coming of Jesus.
Herein, someone in the similitude of Elijah shall equally emerge towards the End Time and proclaim the message of hope with all boldness as it was in the old time which manifested in the person of John the Baptist whom Jesus Himself applauded as the greatest born of a woman. John The Baptist was the voice crying in the Wilderness – repent for the kingdom of God is at hand, preparing and making straight the way of the Lord – John 1 vs 21-23; Luke 1 v 17; 1 Kings chapters 17 and 18 respectively.
Without mincing words, the fallacy of retrospective root to the fables of the Arch-enemy of God (Lucifer/Satan) when he reframed the directive of God to the first lady of humanity (Madam Eve) in the lofty Garden of Eden with the statement “Ye shall not surely die” – Genesis 3v4. This is a falsehood that has eaten deep into the marrows of so many believers in Christ Jesus who find it difficult to wriddle themselves out of the religious dilemma.
Of course, reincarnation is the manipulation and teachings of falsehood masterminded by Satan to unbelievers of the Truth, contrary to the express proclamation of God to mankind from creation. Man was blessed to be fruitful, multiply and fill the earth … and have absolute dominion over other creatures – Genesis 1 vs 26-28. The divine proclamations to the first couple implies that they would reproduce human beings by procreation from generation to generation until they occupy the spectrum of the earth as God has designed it and not through the process of death and reincarnation otherwise, the wisdom of God in those blessings to man kind would be questionable and counter-productive.
The tale or parable of the death of both the rich-man and the poor beggar Lazarus as focused in Luke 16 vs 19-31 is a remarkable case study. Actually, both personalities died when it was time for them to pass on. However, the mystery of this episode was that the situation changed dramatically as the rich-man found himself in a place of terrible punishment, while he viewed Lazarus in a place of gladness under the bosom of father Abraham who has equally died several decades ago. It is a parable to teach a lesson of carefulness while alive because there is no consciousness at death.
The issue of immortality and reincarnation of human beings in this sinful system is not realistic and unbiblical. It is purely the craftiness of Satan who specializes in deceit. The Bible described Satan as a thief, destroyer and killer (John 10 v 10). Philosophers should not depend solely on abstract knowledge for it is written that my people are destroyed for lack of knowledge because they also rejected knowledge …. Hosea 4 v 6 refers. Finally, the Great Philosopher – Master Jesus has directed mankind to search the Scriptures where lies the Truth and eternal life – John 5 v 39.
Ominyanwa is a public affairs analyst.

Goddey Ominyanwa

Opinion

Kudos Gov Fubara

Published

1 week ago

January 2, 2026

The Tide

Please permit me to use this medium to appreciate our able governor, Siminalayi Fubara for the inauguration of the 14.2-kilometre Obodhi–Ozochi Road in Ahoada-East Local Government Area. This inauguration marks a significant milestone in the history of our communities and deserves commendation. We, the people of Ozochi, are particularly happy because this project has brought long-awaited relief after years of isolation and hardship.

The expression of our traditional ruler, His Royal Highness, Eze Prince Ike Ehie, JP, during the inauguration captured the joy of our people. He said, “our isolation is over.” That reflects the profound impact of this road on daily life, economic activities, and social integration of the people of Ozochi and other neighbouring communities. The road will no doubt ease transportation, improve access to markets and healthcare, and strengthen links between Ahoada, Omoku, and other parts of Rivers State.

The people of Ahoada, Omoku, and indeed Rivers State as a whole are grateful to our dear governor for this laudable achievement and wish him many more successful years in office. We pray that God endows him with more wisdom and strength to continue to pilot the affairs of the state for the benefit of all. As citizens, we should rally behind the governor and support his development agenda. Our politicians and stakeholders should embrace peace and cooperation, as no meaningful progress can be achieved in an atmosphere of conflict. Sustainable development in the state can only thrive where peace prevails.

Samuel Ebiye

Opinion

… And It Came To Pass

Published

1 week ago

January 2, 2026

The Tide

Quote:“Leadership is not measured by how hard one strikes back, but by how steady one remains under provocation.”

Tell it in Rivers State, publish it in the streets of Port Harcourt, so the daughters of the State could rejoice, and the daughters of the uncircumcised triumph and know that Fubara is not vindictive”. And it came to pass that Rivers State emerged from one of the most delicate chapters in its political journey, the period of emergency rule that spanned from March 18 to September 18, 2025. It was a season that tested institutions, strained loyalties, and exposed the fragile balance between power and principle. During that time, the suspended Governor, Sir Siminalayi Fubara DSSRS, was widely believed to have suffered not only political setbacks but personal betrayal, allegedly from some top civil servants within the state apparatus. These were individuals expected to uphold neutrality and professionalism, yet were accused in public opinion of taking sides against the very government they served.

As the emergency rule ended and Governor Fubara resumed office, expectations were shaped less by policy and more by emotion. Many assumed that revenge would quietly find expression through governance. The loudest suspicion centered on the 2025 Christmas bonus of ?100,000 traditionally paid to each worker. The thinking was simple and cynical: a wounded governor would surely withhold goodwill. Some voices even mocked workers openly hoping that the governor would refuse to pay the bonus. To them, denial of the bonus would serve as proof of political strength and justified retaliation. In reality, such thinking revealed a troubling desire to see governance reduced to personal vendetta. Yet, it came to pass, the governor chose a path that confounded suspicion. Against all expectations, the 2025 Christmas bonus was paid.

That single decision quietly but firmly reframed the narrative. It showed a leader focused on governance rather than grudges, on institutional continuity rather than emotional satisfaction. The payment was not a favor, nor was it a concession; it was a statement that public administration must rise above personal injury. By honoring the bonus, Governor Fubara demonstrated that leadership is not measured by how hard one strikes back, but by how steady one remains under provocation. He made it clear that workers’ welfare would not become collateral damage in political disagreements. This action also served as a moral rebuke to those who celebrated division and hoped for punishment. Governance is not validated by the suffering of workers, nor is leadership strengthened by withholding entitlements. At the same time, the issue of alleged sycophancy and betrayal within the civil service cannot be brushed aside. If proven, such conduct deserves firm, lawful, and institutional correction. Civil servants are bound by duty to the state, not to political conspiracies or shifting loyalties.

However, justice must never be confused with revenge. The strength of governance lies in correcting wrongs without destroying the system itself. Governor Fubara’s restraint suggested an understanding that the future of Rivers State mattered more than settling scores. For workers, this moment carried an important lesson. Celebration should be rooted in good governance, not in the expectation of another’s downfall. Rejoicing in rumors of denial or punishment undermines the very stability that protects workers’ welfare. Public service thrives where professionalism, mutual respect, and accountability are upheld. Pettiness, gossip, and political scheming only weaken institutions and erode trust. History often remembers leaders not for the crises they inherit, but for the character they display in response. In paying the 2025 Christmas bonus, Governor Fubara chose legacy over impulse, maturity over malice.

And so, it came to pass that focus defeated revenge, governance triumphed over bitterness, and Rivers State was reminded that true leadership is proven when restraint is expected least but delivered most. Beyond the symbolism of the Christmas bonus lies a deeper question about the kind of political culture Rivers State intends to cultivate in the years ahead. Periods of emergency rule, anywhere in the world, often leave behind residues of suspicion, fear, and silent realignments. Institutions do not emerge untouched; individuals recalibrate loyalties, some out of conviction, others out of self-preservation. What distinguishes stable democracies from fragile ones is not the absence of such moments, but the discipline with which leadership manages their aftermath. River.

King Onunwor

Opinion

That Withdrawal of Police Orderlies From VIPs

Published

1 week ago

January 2, 2026

The Tide

Quote:”Balancing VIP security with public safety remains a tightrope walk in a country where the majority of citizens are still under-protected.”

The Presidential announcement on the removal of police orderlies from persons in authority and their relations ( Very Important Persons ) last month came as a relief to many Nigerians who felt deprived of one major role of government ; security of lives and property.The higher population of Nigerians missed needed security because the VIPs and the VVIPs kept retinue of Police Officers totalling over 100 ,000 to themselves and their family members as if they are all that matter while some communities under attack of terrorists have no single unit of police station located there in. While many hailed the announcement , some said perhaps the government has just woken up to her major responsibility of securing the lives and property of all citizens while many expressed indifference on the note that it may be one of those pronouncements which come only in words but no action .Many keep their fingers crossed watching how it will play out , how Mr President will go about the implementation of the seemingly dicey policy .

Benjamin Franklin said “well said is better than well done ” It is sufficient today to say that many Nigerians including me are still waiting and watching to see how well and how long this return of the Police service to the ordinary people will go . Wishing hopes will not be crashed , It is note worthy, that the recent complaints by the VIPs of being exposed to attacks may in a way affect the action on implementation. Recently, at Senate plenary , another worrisome angle came up as Senator Abdul Ningi coming through a motion disclosed that he had only one police officer attached to him ( his office ) and that the officer was recalled the week before following Mr President’s directive . Senator Ningi said the withdrawal exposed him to high risks but underscored the angle that while his orderly was recalled , many other politicians , men and women in authority, business concerns foreigners and even children of some VIPs are still enjoying retinue of police protection ( officially attached to them ).

It’s note worthy also that the Deputy Senate President , Distinguished Senator Jibrin Barau, who presided over the session revealed that the leadership of both chambers are already in discussion with President Tinubu on the need to exempt the law makers from the new policy . Senator Ningi may not be wrong . After all he emphasized he is okay provided that the removal of the Police Orderlies be done across board . Senator Barau noted that talks are on over the issue of law makers’ in line with international practice . Further details from the Presidency noted that Presiding officers will retain their police officers , others would have Civil Defense officers ( NSCDC) as orderlies while any other VIP who feels he or she deserves personal police protection should get clearance from his office . In the midst of all issues weighing in on the proper implementation , it becomes necessary to bear in mind that the decision hinges on the realization that Nigeria has peculiar security issues (of kidnappings, banditry, and terrorism.) and that majority of Nigerians are under protected.

More so, that if well implemented, Police officers will focus on core duties; even as 30,000 new police officers are to recruited to enhance security .That implementation must be made in a way that leaves no room.for selective treatment loss of confidence and controversies. Looking at previous attempts of implementation of this policy gives faint hope as several attempts consistently failed . Former IGPs like Tafa Balogun (2003), Ogbonnaya Onovo (2009), and Ibrahim Idris (2018) tried the policy but all failed due to political resistance from various angles. All the failed attempts were tied to lack of political will mostly due to the fact that the directives came from police chiefs, not the president. Selective Enforcement was another killer to the policy as partial implementation met resistance and later reversal . Egbetokun (2023) and Adamu (2020) saw minimal impact.

Further more entrenched corruption in the system saw Politicians and VIPs quietly regain police escorts due to ‘transactional economics”and pressure. Worse still the mindset of the police officers withdrawn didn’t help the policy Underpaid police prioritize VIP duties for extra benefits. Many wish President Tinubu’s move can break this cycle. As at today, he still insists the move is non-negotiable while stressing collaboration with states to upgrade training facilities. As citizens look forward to success of the policy without undue exposure of both sides, balancing VIP security with public safety remains a tightrope walk. Talk fades ; action echoes. How the Presidency implements this policy. has much to tell on the governments stand on national / community security , choice of priority and the ability to stand uncomprised . The known goal is clear: The outcome is not yet certain. Fingers crossed , we await . Definitely , time will tell.

By: Nneka Amaechi-Nnadi.

s State stood at such a crossroads in September 2025. The temptation to rule with a long memory and a heavy hand was real. Yet, the choice made signaled a preference for healing over hardening. Leadership after crisis demands more than administrative competence; it requires moral clarity.

Governor Fubara’s decision reminded the state that authority is not best exercised through silent punishment or selective generosity. Rather, it is strengthened when rules remain rules, irrespective of personal injury. By keeping faith with workers, the government preserved an essential firewall between politics and public service. That firewall, once breached, turns governance into a battlefield where livelihoods become weapons. Rivers State narrowly avoided that descent. In doing so, it affirmed that institutions must outlive tempers, and governance must not mirror the bitterness of political seasons. This moment also invites sober introspection within the civil service itself. Allegations of partisanship, if left unresolved, corrode professionalism and weaken public confidence. A civil service that drifts into political camps loses its moral authority and operational effectiveness.

Therefore, reform, where necessary, should be guided by due process, transparency, and institutional review—not whispers, witch-hunts, or mob verdicts. Accountability strengthens systems when it is fair; it destroys them when it is arbitrary. The restraint shown by the executive places a corresponding burden on administrative leadership to restore discipline, neutrality, and pride in public service. For the wider political class and the commentariat, the episode serves as a caution against normalizing cruelty as strategy. The eagerness with which some anticipated workers’ suffering revealed a dangerous appetite for scorched-earth politics. When governance becomes a spectator sport where pain is cheered and deprivation is weaponized, society inches toward moral exhaustion. Rivers State has seen enough turbulence to know that stability is not sustained by triumphalism, but by restraint.

The lesson is simple yet profound: power is fleeting, but institutions endure; leaders pass, but precedents remain. In the end, the payment of the 2025 Christmas bonus was more than a fiscal act—it was a civic statement. It told workers they were not expendable. It told political actors that revenge would not be policy. And it told the state that maturity in leadership is not weakness, but strength under control. In a climate where many expected fire, restraint prevailed; where bitterness was predicted, balance emerged. Thus, Rivers State was offered a rare reminder that governance, at its best, is an act of discipline, and leadership, at its highest, is the courage to rise above provocation.