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Reforming Nigerian Youth (I)

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There is no gainsay
ing the fact that youth of a nation represent and stand as the pillar and the future leaders of that nation.
If the youth of a nation have failed in their responsibilities and are weak, what then, do that nation hold for a better tomorrow?
According to the wall Street Journal (April 6, 1990), one may define the Ideal Youth as a balanced individual exhibiting a highly spiritual life, informed by absolute moral values and whose behaviour demonstrates qualities such as righteousness, honesty, humility and conscientiousness in everything he or she does. It is clear that the above attributes are contrary to the attributes seen in 70 per cent of our youth today.
It is obvious and unarguable that today, our youth are facing a lot of challenges which include identity crisis. Identity is one of the vital things any individual should have one without identity, is lost. It is obvious that most of our youths have lost their identity directly or indirectly, most especially in terms of our culture and tradition.
It is regrettable that our today’s youth now practice and prefer the western,  culture, abandoning our own culture, Traditions are no more valued in our society today. How many of our youth can proudly speak their dialect. How many of our youth know about the customs and traditions of their people? Strange enough most of them are not even interested in having a view about it.
Today, our youth no longer value the traditional marriage. When they are just able to do the white man’s tradition, white wedding as they will call it, they won’t bother again about the traditional ceremony in as much as they have seen the bride’s parent.
Unknown to them that our traditional marriage have greater significant than the white wedding because that is the white man culture.
This is critical in our country because we consider the whiteman’s culture to be superior and we have taken all their words hook, line and sinker. They use the name of Christianity to term our culture evil and bad. Yes, there are some repugnant culture that should be abolished, but there are basic culture that easily tells where one hails from.
How many people or youth still value our native attire? How many  people still offer cola nut as a mark of welcome to visitors?
How many of our youth still bow when greeting their elders?
Much as it seems, parents contribute greatly in pushing our culture away from our youths and children. Some parents want their children to learn the whitemans’ language before their dialect. If by tomorrow the children cannot speak their dialect how then can they teach their own children their dialect? If parents still practice and teach their children their basic culture and tradition, most of these atrocities committed by youths will not be in the increase.
Government should ensure that our Nigerian Languages and culture are strictly taught in our various institutions, from nursery to tertiary. On their own part, young parent should not stop the flow of our culture and tradition to their children. Our culture is our identity, and our identity is our pride and it should be valued.
Another area is moral conduct. Our today’s youth lack morals in terms of speech, behaviour and dressing. Foul language has become the order of the day. They lack respects.
Today’s youth, especially boy no longer prefer to feed on vegetables, foods. Rather, they spend their whole money to feed on drugs, alcohol and cigarette even when they are aware that these habits are detrimental to their health. And this is why Nigerian youths die young.
But giving this case a closer view, one will agree that taking drugs alcohol  and cigarette is not bad, but what makes it bad is when it is abused.
You will agree with me that to an extent the Nigeria military force have hand in this together with some top officials and eminent people in the society. The military men started misusing it and are still doing so, they take it to get themselves high, so they can freely intimidate civilians without fear. When some civilian youths who look up to these military men as role model find out the secret, they freely gave in to the behaviour.
It is all too well known that drugs like cocaine have been banned in this country, so how then do some youths still get access to them. It is obvious that some custom officers and other security personnel are not doing their work loyally.

Ikejemba, writes from Tansian University.

Now government is using force to stop these immoral conducts. How can they be tackled when thye themselves are the law breakers?
Something is dirty we use water to wash it. When water is dirty what shall we use to wash it? So the Economic and Financial Crimes Commission (EFCC) should look out and lets call a spade a spade.
In the aspect of dressing, most youth are yet to realize that there is more to decency. Skimpy, wears, nude dressings and sagging have become the order of the today’s fashion.
Little do they know that it exposes them to sexual harassment and depicts irresponsilities. It is said that the way you dress shows who you are and determines the manner of approach to you.
If you are not a prostitute and you dress like one, people will definitely address you as a prostitute. Similarly, if you are not a criminal and you dress like one, obviously, people’s eyes will be on you.
It is sad that some parents are the ones encouraging these. Even fashion designers are themselves not helping matters at all. They unveil designs neither they nor their children would wear.
Are nude dressing and fashion pant of civilization? Government should check the activities of fashion designers in Nigeria.
Some lecturers in some of our various institutions permit any kind of dressing code into their lecture hall. Yes, it is a university and everybody has his/her own life to live the way they want. But they are still student. So a student should dress like a student when coming from lecture and not dressing like a party order. If some parents could not pass such conduct to their children, institutions should help as they are citadels of learning.
Worse still, is the negative impact of electronic and social media: Entertainment. No doubt that the birth of technology and social media have brought about transformation and globalization. In our country and the world at large. But is has done more harm than good in our society.
Most youths have allowed themselves to be addicted and drawn into social media activities like chatting, hacking and frauding online.  More than average Nigerian youths spend nothing less than 12 hours of their time doing nothing, but chatting online with friends while others are on pornography movies and photos.
According to John McCdwels view on the negative impact of technology that we are witnessing a phenomenal advancement in technology over the last three decades, and our citizens are expressing remarkable social and cultural change.
That technology has influenced the way we think about life in general and interpersonal human relations in particular. Certainly, religion should influence all aspects of our life. It regulates our relationship to God and fellow human beings.
Also that television in particular has gone beyond it mandate to assist the family and the school  in providing visual aid and education to the young. It has taken upon itself to the destructive and distingrative instincts, to provoke greed, unlimited self-gratification, and absence of moral restraint in its young audience.
There is a need for Muslims to join other religious groups in the quest for more responsible TV programming.
Religious groups must create alternate avenues for recreation and social interaction. There should be avenues where spiritual and social activities combine to make the average child a whole human being whose life is directed to God.
In accordance to Mrs Adebisis on an interview, she said that the major problem is that most youth have turn away from the part of God and that most youth have deviated from righteousness. And that if youths amends their way and change their mind setting towards the way of God, that definitely  half of these challenges will be tackled. So she is calling on all the youths to follow the way of God and do the right thing at the right time.
In conclusion, it is time we realize that we have challenges that we must face. All hand msut be on deck to tackle it. Let all the youth know that the nation and society needs their strength and ability. The youths should give the nation and society hope for a better tomorrow and not to make them think we are lost generation.
Ikejemba, writes from Tansian University.

 

Chianugo Ikejemba

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Kudos  Gov Fubara

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Please permit me to use this medium to appreciate our able governor, Siminalayi Fubara for the inauguration of the 14.2-kilometre Obodhi–Ozochi Road in Ahoada-East Local Government Area.  This inauguration marks a significant milestone in the history of our communities and deserves commendation. We, the people of Ozochi, are particularly happy because this project has brought long-awaited relief after years of isolation and hardship.
The expression of our traditional ruler, His Royal Highness, Eze Prince Ike Ehie, JP, during the inauguration captured the joy of our people.  He said, “our isolation is over.”  That reflects the profound impact of this road on daily life, economic activities, and social integration of the people of Ozochi and other neighbouring communities. The road will no doubt ease transportation, improve access to markets and healthcare, and strengthen links between Ahoada, Omoku, and other parts of Rivers State.
The people of Ahoada, Omoku, and indeed Rivers State as a whole are grateful to our dear governor for this laudable achievement and wish him many more successful years in office. We pray that God endows him with more wisdom and strength to continue to pilot the affairs of the state for the benefit of all. As citizens, we should rally behind the governor and support his development agenda. Our politicians and stakeholders should embrace peace and cooperation, as no meaningful progress can be achieved in an atmosphere of conflict. Sustainable development in the state can only thrive where peace prevails.
Samuel Ebiye
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… And It Came To Pass

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Quote:“Leadership is not measured by how hard one strikes back, but by how steady one remains under provocation.”
Tell it  in Rivers State, publish it  in the streets of Port Harcourt, so  the daughters of the State could rejoice, and the daughters of the uncircumcised triumph and know that Fubara is not vindictive”. And it came to pass that Rivers State emerged from one of the most delicate chapters in its political journey, the period of emergency rule that spanned from March 18 to September 18, 2025. It was a season that tested institutions, strained loyalties, and exposed the fragile balance between power and principle. During that time, the suspended Governor, Sir Siminalayi Fubara DSSRS, was widely believed to have suffered not only political setbacks but personal betrayal, allegedly from some top civil servants within the state apparatus. These were individuals expected to uphold neutrality and professionalism, yet were accused in public opinion of taking sides against the very government they served.
As the emergency rule ended and Governor Fubara resumed office, expectations were shaped less by policy and more by emotion. Many assumed that revenge would quietly find expression through governance. The loudest suspicion centered on the 2025 Christmas bonus of ?100,000 traditionally paid to each worker. The thinking was simple and cynical: a wounded governor would surely withhold goodwill. Some voices even mocked workers  openly hoping that the governor would refuse to pay the bonus. To them, denial of the bonus would serve as proof of political strength and justified retaliation. In reality, such thinking revealed a troubling desire to see governance reduced to personal vendetta. Yet,  it came to pass, the governor chose a path that confounded suspicion. Against all expectations, the 2025 Christmas bonus was paid.
That single decision quietly but firmly reframed the narrative. It showed a leader focused on governance rather than grudges, on institutional continuity rather than emotional satisfaction. The payment was not a favor, nor was it a concession; it was a statement that public administration must rise above personal injury. By honoring the bonus, Governor Fubara demonstrated that leadership is not measured by how hard one strikes back, but by how steady one remains under provocation. He made it clear that workers’ welfare would not become collateral damage in political disagreements. This action also served as a moral rebuke to those who celebrated division and hoped for punishment. Governance is not validated by the suffering of workers, nor is leadership strengthened by withholding entitlements. At the same time, the issue of alleged sycophancy and betrayal within the civil service cannot be brushed aside. If proven, such conduct deserves firm, lawful, and institutional correction. Civil servants are bound by duty to the state, not to political conspiracies or shifting loyalties.
However, justice must never be confused with revenge. The strength of governance lies in correcting wrongs without destroying the system itself. Governor Fubara’s restraint suggested an understanding that the future of Rivers State mattered more than settling scores. For workers, this moment carried an important lesson. Celebration should be rooted in good governance, not in the expectation of another’s downfall. Rejoicing in rumors of denial or punishment undermines the very stability that protects workers’ welfare. Public service thrives where professionalism, mutual respect, and accountability are upheld. Pettiness, gossip, and political scheming only weaken institutions and erode trust. History often remembers leaders not for the crises they inherit, but for the character they display in response. In paying the 2025 Christmas bonus, Governor Fubara chose legacy over impulse, maturity over malice.
And so, it came to pass that focus defeated revenge, governance triumphed over bitterness, and Rivers State was reminded that true leadership is proven when restraint is expected least but delivered most. Beyond the symbolism of the Christmas bonus lies a deeper question about the kind of political culture Rivers State intends to cultivate in the years ahead. Periods of emergency rule, anywhere in the world, often leave behind residues of suspicion, fear, and silent realignments. Institutions do not emerge untouched; individuals recalibrate loyalties, some out of conviction, others out of self-preservation. What distinguishes stable democracies from fragile ones is not the absence of such moments, but the discipline with which leadership manages their aftermath. River.
King Onunwor
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That Withdrawal of Police   Orderlies  From VIPs

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Quote:”Balancing VIP security with public safety remains a tightrope walk in a country where the majority of citizens are still under-protected.”
The Presidential announcement on the removal of police orderlies from persons in authority and their relations  ( Very Important Persons ) last month came as a relief to many Nigerians who felt deprived    of one major  role of government ; security of lives and property.The higher  population of Nigerians  missed needed security because the VIPs and the VVIPs kept  retinue of Police Officers  totalling over 100 ,000 to  themselves and their family members as if they are all that matter  while some  communities under attack of terrorists  have no single unit of  police station located there in. While many hailed the announcement , some said perhaps the government has just woken up to her major responsibility of securing the lives and property of all  citizens while many expressed indifference on the note that it may be one of those pronouncements which come only in words but no action .Many keep their fingers crossed watching how it will play out , how Mr President  will  go about the implementation of the seemingly dicey  policy .
Benjamin Franklin  said “well said is better than well done ”  It is sufficient today to say that many Nigerians including me are still waiting and watching to see  how well  and how long this  return  of the Police service to the ordinary people will go . Wishing hopes will not be crashed ,  It  is note worthy, that  the recent complaints by the VIPs of being exposed to attacks  may in a way affect the action on implementation. Recently, at Senate plenary , another worrisome  angle came up as Senator Abdul Ningi  coming through a motion    disclosed that he had only one police officer attached to him ( his office ) and that  the officer was recalled the week before following  Mr President’s directive  . Senator Ningi said the withdrawal exposed him to high risks but underscored the angle that while his orderly  was recalled , many other politicians , men  and women in authority, business concerns   foreigners  and even children of some  VIPs are still enjoying retinue of police protection ( officially attached to them ).
 It’s note  worthy also that the Deputy Senate President , Distinguished Senator Jibrin Barau,  who presided  over  the session revealed that the  leadership of both chambers are already in discussion with President Tinubu on the need  to exempt  the law makers  from the new policy .  Senator Ningi may not be  wrong . After all he emphasized he is okay  provided that the removal of the Police Orderlies be done across board . Senator Barau noted that talks are on  over the issue of law makers’    in line with international practice . Further details from the Presidency  noted  that   Presiding officers  will retain their  police officers ,  others would have Civil Defense  officers ( NSCDC) as orderlies while  any other VIP who feels he or she deserves personal police protection should get clearance from  his office . In the midst of all  issues weighing in on the proper implementation , it becomes necessary  to bear in mind that  the decision  hinges on  the realization that Nigeria has peculiar security issues (of kidnappings, banditry, and terrorism.) and that  majority of Nigerians   are under protected.
More so, that if well  implemented, Police officers will focus on core duties; even as 30,000 new police officers are to  recruited to enhance security .That implementation  must be made in a  way that leaves no room.for selective  treatment loss of confidence  and  controversies.  Looking at previous attempts of  implementation  of this policy  gives faint hope  as several  attempts consistently failed . Former  IGPs like Tafa Balogun (2003), Ogbonnaya Onovo (2009), and Ibrahim Idris (2018) tried  the policy but all  failed due to political resistance from various angles. All the failed attempts  were tied to lack of political will  mostly due to the fact that the directives came from police chiefs, not the president. Selective Enforcement was another killer to the policy  as  partial implementation  met  resistance   and   later  reversal . Egbetokun (2023) and Adamu (2020) saw minimal impact.
Further more entrenched corruption in the system saw  Politicians and VIPs quietly regain police escorts due to ‘transactional economics”and pressure. Worse still the mindset of the  police officers  withdrawn didn’t help the policy Underpaid police prioritize VIP duties for extra benefits. Many wish President Tinubu’s move can  break this cycle.  As at today, he  still  insists the move is non-negotiable while stressing collaboration with states to upgrade training facilities. As citizens look forward to  success of the policy  without undue exposure of both sides, balancing VIP security with public safety remains a tightrope walk. Talk fades ; action echoes.  How the Presidency  implements this policy.  has  much to tell on the governments stand on national / community  security , choice of priority and the ability to   stand uncomprised . The known  goal is clear:  The outcome is  not yet certain.  Fingers crossed , we await . Definitely , time will tell.
By: Nneka Amaechi-Nnadi.
s State stood at such a crossroads in September 2025. The temptation to rule with a long memory and a heavy hand was real. Yet, the choice made signaled a preference for healing over hardening. Leadership after crisis demands more than administrative competence; it requires moral clarity.
 Governor Fubara’s decision reminded the state that authority is not best exercised through silent punishment or selective generosity. Rather, it is strengthened when rules remain rules, irrespective of personal injury. By keeping faith with workers, the government preserved an essential firewall between politics and public service. That firewall, once breached, turns governance into a battlefield where livelihoods become weapons. Rivers State narrowly avoided that descent. In doing so, it affirmed that institutions must outlive tempers, and governance must not mirror the bitterness of political seasons. This moment also invites sober introspection within the civil service itself. Allegations of partisanship, if left unresolved, corrode professionalism and weaken public confidence. A civil service that drifts into political camps loses its moral authority and operational effectiveness.
Therefore, reform, where necessary, should be guided by due process, transparency, and institutional review—not whispers, witch-hunts, or mob verdicts. Accountability strengthens systems when it is fair; it destroys them when it is arbitrary. The restraint shown by the executive places a corresponding burden on administrative leadership to restore discipline, neutrality, and pride in public service. For the wider political class and the commentariat, the episode serves as a caution against normalizing cruelty as strategy. The eagerness with which some anticipated workers’ suffering revealed a dangerous appetite for scorched-earth politics. When governance becomes a spectator sport where pain is cheered and deprivation is weaponized, society inches toward moral exhaustion. Rivers State has seen enough turbulence to know that stability is not sustained by triumphalism, but by restraint.
The lesson is simple yet profound: power is fleeting, but institutions endure; leaders pass, but precedents remain. In the end, the payment of the 2025 Christmas bonus was more than a fiscal act—it was a civic statement. It told workers they were not expendable. It told political actors that revenge would not be policy. And it told the state that maturity in leadership is not weakness, but strength under control. In a climate where many expected fire, restraint prevailed; where bitterness was predicted, balance emerged. Thus, Rivers State was offered a rare reminder that governance, at its best, is an act of discipline, and leadership, at its highest, is the courage to rise above provocation.
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