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NIS Tragedy: Should Moro, Paradang Be Sacked?

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It was tragedy in many states in the country penultunate
Saturday as 19 job seekers who participated in the Nigeria Immigration Recruitment exercise died in the stampede that ensued at overcrowded venues of the exercise.
Following the unfortunate incident, the Nigeria Labour Congress, youths and some prominent Nigerians have called for the sack of the Minister of Interior, Comrade Abba Moro and the Comptroller General of Immigration, David Paradang despite President Goodluck Jonathan’s compensation for families of the deceased  applicants and the hospitalised victims.
Our Chief Correspondent, Calista Ezeaku and photographer, Dele Obinna, sought the views of Port Harcourt residents on the burning issue: Hon. Samuel Yorkum (Insurance Consultant).
My advice is that people should be careful how they respond to any job advertisement especially this political era. Politicians are not reliable, especially when it comes to dealing with the public because they can do anything to get that position. I will advice job seekers to be careful. When they go for any job interview and see a very large crowd, they should withdraw  from the exercise.
The president has tried to compensate the families that lost their loved ones in that stampede although that cannot bring back life. We should give him kudos for doing that but then; the applicants are to be blamed for that tragedy. When you see a large crowd in any public gathering, you should watch and be careful because if you don’t get that job, another job opportunity will come out tomorrow. You should have trust in God in whatever you are doing. When your body tells you this thing is risky, you should withdraw. But people do” gree-die,” it’s either do or die, I must be employed.
If God will give you employment, you wouldn’t suffer for it.
I think the recruitment exercise should have been handled with better tactics.
However, nobody is perfect. So I don’t think the Minister of Interior, Abba Moro and the Comptroller-General of Immigration should be sacked because of the unfortunate incident. If the incident happened because of their mistakes, any other person can make it tomorrow; does that mean people will be sacked, sacked and sacked?
So these people should not be punished but they should go back home and carry out thorough investigation on how to carry out hitch-free exercises in future.
Mr. Solomon Kalu  (Applicant)
I took part in the recruitment exercise here in Port Harcourt. I sustained an injury that day. The crowd there was unimaginable. This is because there are no job opportunities in this country. The youths are wasting. It is very painful after going to school, you come out there is no job. So what happened that day was a very sad experience; lives were lost, many people were injured. It is good that the President had decided to compensate the families of those that died in the stampede. It is very painful that after sending your children to school, after investing so much, you will lose them out of some people’s negligence of their duties. And I think that Saturday’s incident should be investigated and anybody found culpable should be punished appropriately. Abba Moro and Paragang should not necessarily be sacked. There should be laid down procedures on how to conduct similar exercise in future. People that have degree, HND, OND, FSLC, WAEC certificates should have been taken to different venues instead of squeezing everybody in one place. The crowd was more than the capacity of the stadium. All the seats were occupied and people were asked to sit on the grass and write exams. Things are not done that way. There should be procedures of doing things. They should give us back the N1,000.00 we paid. I even borrowed that money and I had to pay transport fare to the bank to pay it. It is so painful that they had to extort money from jobless people. It’s very unfair.
Mr. Moses Freeman (Consultant)
The stampede is a wrong signal for the nation. It shows that leaders in Nigeria have no plans for the youths. If we are saying that youths are leaders of tomorrow, there should be a transition plan. What we are seeing today is a situation where those in authority refuse to plan. Ordinarily, in the 21st century, we are in, there is nothing wrong in this computer age to organise a test through computer arrangement. Majority of graduates today are exposed to computer, so why gathering them in a stadium, an open place to write exam. It is very wrong. I condemn it. And that is why I am equally in support o those agitating that the Comptroller General of Immigration, Paradang and the Minister of Interior, Abba Moro should be removed from their offices for lack of planning. In planning and management, you put into consideration how you get things done without much problems. This is not the first time such unfortunate incident is happening. This is the second time. So it should be discouraged. And if they are removed that will create opportunity for Nigerians to know that the leadership of Jonathan is responsive to the problems of the youths in the country.
The compensation given by Mr. President is as a result of the laxity of those in government. It is very wrong. Is it because somebody is dead in a family that you can now give employment to them? It is only a useless father who refuses to plan for the children. There is no transition plan in this country and that is the problem we have. Many people within the corridors of power today were in government from the age of twenty. Some of them refuse to allow the youths of today to have a place in government and that is the problem. The youths of today feel they are not stakeholders in this present democracy.
There should be a revolution. Not the type that will take gun or anything. It is a resolution that square pegs in round holes should be removed. Those who lack understanding of strategic planning and management of things around the country should be removed. So the youths of this country should now know that they have no stake in this country. They should sit up, plan and seek a way forward for themselves through a revolution of organised minds. The problem within the youths again is ignorance. They don’t even know their left from their right. If not, they were supposed to even reject in the first place, coming to write an examination in an open place in this modern world.
And I want to add that the money collected from the applicants should be refunded for purposes of transparency. And if possible, government should pay them more for suffering them. The emotional trauma they passed through is enough reason for government to pay. There is enough money in this country to go round. If somebody can spend N10 billion to maintain a chartered plane, a minister in this country, that N10 billion is enough for all those that participated in that exercise for suffering them as a nation.

Gloria Princewill (Business woman)
It’s very sad after investing on a child to have him die in such way. The government is supposed to provide jobs for the youths instead of asking all applicants to come to one particular venue for recruitment exercise only for them to have this kind of problem. It’s a sad thing. Even if the persons responsible for the unfortunate incident are sacked, the people that died have died. It’s for us to put our heads together to think of a better plan on how to tackle unemployment in the country. They should also think of better ways to organise this type of programme in future. Government should empower the youth through skill acquisition and others.
They don’t need to wait until tragedy like this happens before giving people job. Is it only when people died in circumstances like this that they wake up from their slumber? These are things they are supposed to have done before now. The ministers and what have you are just there to keep themselves good. They don’t think about the poor people. They should sit down and think of what to do because every year people are coming out from school, what are they going to do? They are just employing the people they know. Man know man is just too much in this Nigeria. That is what is killing us. You cannot find their children in that kind of place.

Mr. Jaja Gift (Civil Servant)
The way the recruitment exercise was conducted was not supposed to be. I agree that a lot of people blame the government and all that. Be that as it may be, you see, we have to be very clear about the issue. Corruption is the basic of our struggle today in Nigeria. I’m surprised that a parastatal like the Nigeria Immigration Service would conduct such an interview in a open place. This is my first time of experiencing such situation. I have been in this state when Air Force and other parastatals were conducting similar recruitment exercise. There were days for school Certificate, OND, HND, Degree holders. And when you know that your certificate falls on so, so so, day, you go. I have not seen a situation where you gather thousands of persons in one place for a test. It is surprising. I don’t even understand what is going on.
We talk about corruption. I think it is now the government has to sit up to look into the issue because I see no reason why N1,000 should be collected from each applicant, for what? I don’t understand what it means.
The president has tried by compensating the families of the dead and the hospitalised victims but it is not enough. Must somebody die before you know the situation on ground? Must somebody die before you know that this person needed this? Look at poverty all over the country and few individuals are somewhere sucking even the poor masses who have nothing doing. If it was all well in Nigeria, would we have such crowd for just an interview? And how many persons do they want?
The Minister of Interior and the Comptroller-General of Immigration should be punished. If sack is the appropriate punishment, fine. The government knows what to do to them. Government should go into details and find out why a government form should be sold to a job seeker who borrowed money to come for an interview. It is not only Moro and Paradang that should be punished. All the key officers in Immigration should be called to order and punished. They should all be brought to book. All the people that benefitted from the exploit should be brought to book.

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Curbing Youth Unemployment In Nigeria

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Quote: “A nation that fails to empower its youth risks mortgaging its future.”
Youth, generally defined as individuals between the ages of 15 and 35, represent a critical phase of human development—a transition from adolescence to adulthood marked by ambition, energy, and the pursuit of purpose. In Nigeria, this demographic constitutes a significant proportion of the population, making it one of the country’s greatest assets. However, this strength is increasingly undermined by a persistent and troubling challenge: youth unemployment.
Unemployment, the condition of being without gainful employment despite the willingness and ability to work, remains a major global concern. In Nigeria, however, it has reached alarming levels, particularly among young people. With estimates suggesting that a substantial percentage of Nigerian youth are either unemployed or underemployed, the consequences have become deeply embedded in the nation’s social and economic fabric.
The impact of youth unemployment is both widespread and severe. Economically, it leads to increased poverty levels and reduced productivity. Socially, it fuels frustration, hopelessness, and disillusionment among young people. This often manifests in rising rates of crime, cyber fraud, substance abuse, and involvement in political violence. When young people are unable to find legitimate means of livelihood, they may become vulnerable to negative influences, posing a threat not only to themselves but to society at large.
One of the primary drivers of youth unemployment in Nigeria is the inadequacy of the educational system. While many young Nigerians graduate from tertiary institutions each year, a significant number lack the practical and technical skills required in today’s job market. The disconnect between academic curricula and industry demands leaves graduates ill-prepared for employment, thereby widening the gap between education and employability.
Furthermore, Nigeria’s heavy dependence on the oil sector has contributed significantly to the unemployment crisis. Over the years, this reliance has led to the neglect of other critical sectors such as agriculture, manufacturing, and technology—sectors that have the potential to generate large-scale employment. The failure to diversify the economy has limited job opportunities and stifled innovation, leaving many young people without viable career paths.
In addition, rapid population growth continues to put immense pressure on the labor market. Each year, thousands of graduates enter the workforce, but the number of available jobs remains insufficient to absorb them. This imbalance creates intense competition for limited opportunities, leaving many qualified individuals unemployed for extended periods.
Access to finance also remains a major barrier for young Nigerians who wish to venture into entrepreneurship. Despite the creativity and entrepreneurial spirit that many youths possess, the lack of access to credit facilities, mentorship, and business support systems makes it difficult for them to establish and sustain their own enterprises. This challenge is further compounded by infrastructural deficits, such as unreliable power supply and limited access to technology.
Security challenges across various parts of the country have also worsened the situation. In some regions, economic hardship and lack of opportunities have made young people susceptible to recruitment into violent or extremist activities. This not only exacerbates insecurity but also diverts the energy of the youth away from productive engagement.
Addressing youth unemployment in Nigeria requires a comprehensive and collaborative approach. The government must take the lead by implementing policies that promote economic diversification, particularly by investing in agriculture, manufacturing, and the digital economy. These sectors hold immense potential for job creation and can absorb a large portion of the unemployed youth population.
Equally important is the reform of the educational system to emphasize skill acquisition, vocational training, and entrepreneurship. Schools and institutions must align their curricula with market needs, ensuring that graduates are equipped with relevant and practical skills. Public-private partnerships can play a vital role in facilitating internships, apprenticeships, and job placement programs.
The private sector also has a crucial role to play in driving job creation and innovation. By investing in youth-focused initiatives and supporting startups, businesses can help unlock the potential of young Nigerians. Additionally, financial institutions should develop more accessible and youth-friendly credit schemes to support small and medium-sized enterprises.
On an individual level, young people must embrace self-development, adaptability, and continuous learning. In an increasingly competitive and evolving global economy, acquiring digital skills, engaging in vocational training, and exploring entrepreneurial opportunities can significantly improve employability.
In conclusion, youth unemployment remains one of the most pressing challenges facing Nigeria today. However, it is not an insurmountable problem. With deliberate policies, strategic investments, and collective action from government, the private sector, and individuals, Nigeria can transform its youth population into a powerful engine of growth and development. By empowering young people with opportunities, skills, and resources, the nation can secure a more prosperous and stable future.
IVARA Favour Isaac is a student of Pan-African Institute of Management and Technology.
By:  Ivara Favour Isaac
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Opinion

Ozoro Festival: Tradition or Tyranny?

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Quote:“These images are not merely disturbing; they represent a direct assault on human dignity, bodily autonomy, and the rule of law.”
In recent days, national attention has turned to the small community of Ozoro in Delta State, where what was once described as a cultural fertility rite—the Alue-Do Festival—has become the subject of outrage, grief, and urgent national reflection. According to accounts from notable indigenes of Ozoro and the Isoko ethnic group, the festival was originally conceived as a symbolic ritual intended to bless couples struggling with conception. In theory, it was meant to celebrate life, continuity, and communal identity. However, what reportedly unfolded on March 22 bore no resemblance to any noble cultural ideal. Videos circulating widely on social media show groups of men chasing women, forcibly stripping them, and subjecting them to sexual assault in public spaces. These images are not merely disturbing; they represent a direct assault on human dignity, bodily autonomy, and the rule of law.
They compel us to confront a difficult but necessary question: when does tradition cease to be culture and become tyranny? It is encouraging that prominent voices—including the First Lady, the Minister of Women Affairs, human rights organisations, and women’s advocacy groups—have condemned these barbaric acts. The Delta State Government has since banned the Alue-Do Festival, while law enforcement authorities have reportedly made arrests. Yet beyond the immediate outrage lies a deeper and more uncomfortable conversation—one that communities across the country must confront honestly: the thin line between culture and abuse. “Culture is not static—it evolves, or at least, it should.” Culture is often described as the soul of a people, encompassing traditions, beliefs, and practices passed down through generations. Nigeria is richly endowed with diverse cultural heritage, much of which we rightly celebrate.
 However, when culture becomes a shield for harmful practices, it loses its moral authority. When actions that violate fundamental human rights are justified in the name of tradition, we must ask: whose culture is this, and at what cost? The events in Ozoro illustrate how a practice that may once have held symbolic meaning can devolve into something deeply harmful. Even if the Alue-Do Festival began as a benign fertility rite, its present manifestation—marked by violence and coercion—cannot be defended. “Culture must align with dignity, consent, and respect—anything less is not tradition, but abuse.” One of the most persistent arguments in defence of controversial practices is that they are “part of our heritage” and therefore beyond criticism. Yet harmful practices—child marriage, inhumane widowhood rites, and domestic abuse—have long been justified using this same reasoning. This argument is not only flawed; it is dangerous. No culture is above scrutiny, particularly when it endangers the rights and safety of its people.
History reminds us that many practices once considered “normal” are now widely condemned. Societies progress by questioning and reforming such practices—not by clinging to them. Nigeria is not exempt from this reality. As a nation governed by law and constitutional principles, we cannot afford to tolerate practices that undermine the rights of citizens—especially women. At the heart of the Ozoro incident lies a broader societal issue: the perception of women as objects rather than autonomous individuals. The actions of the perpetrators were not isolated—they were enabled by a mindset that sees women’s bodies as accessible, controllable, and, in some contexts, communal property. “Women are not possessions, prizes, or objects of exploitation—they are individuals with rights, agency, and dignity.” This mindset reflects a deeper systemic problem often described as “rape culture,” visible in victim-blaming narratives, the dismissal of harassment, and the silence that frequently surrounds abuse.
 For meaningful change to occur, this mindset must be confronted directly. Parents, religious institutions, government agencies, and the media all have critical roles to play in reshaping societal attitudes. Traditional institutions also wield significant influence, particularly in rural communities. With that influence comes responsibility—not only to preserve culture but to ensure that cultural practices align with contemporary standards of human rights and decency.The reported denial by the Ovie of Ozoro Kingdom of knowledge of the recent festival raises important questions about oversight and accountability. Community leaders and members alike must rise to their responsibilities. Cultural practices are sustained by collective acceptance. Silence, indifference, or complicity only perpetuate harm. While cultural reform is essential, it must be accompanied by accountability. The arrests made in connection with the incident are a step in the right direction, but they must lead to tangible outcomes. “Justice must not only be done—it must be seen to be done.”
 Allowing perpetrators of sexual violence to go unpunished sends a dangerous message—that such actions are tolerable. This fosters a culture of impunity. The law must be clear and unequivocal: sexual assault, in any form and under any guise, is a crime. It is not a cultural expression—it is a violation.It must be emphasised that calling for the abandonment of harmful cultural practices is not an attack on tradition, but a call to refine it.  Culture, at its best, is dynamic—it adapts while preserving its core values.“Tradition should uplift, not oppress.” Modernising culture does not mean erasing identity. It means ensuring that traditions remain relevant, inclusive, and respectful of human dignity. As Nigeria continues to evolve, it must decide what kind of society it aspires to be: one that hides behind tradition to justify abuse, or one that embraces progress while honouring its heritage responsibly. The outrage over the events in Ozoro is justified—but outrage alone is not enough
. It must translate into action: legal, cultural, and educational. We must state, without ambiguity, that no tradition justifies the violation of human dignity. We must hold perpetrators accountable and challenge the attitudes that enable such acts. True development is measured not only by infrastructure or economic growth, but by how a society treats its most vulnerable members. “If a cultural practice dehumanises, degrades, or endangers, it has no place in a modern society.” Where tradition fails to uphold dignity, it ceases to be culture. It becomes tyranny.
By: Calista Ezeaku
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Bazia  EXCO @ One: NUJ Rivers Reawakened

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Quote: “For the first time in years, Rivers journalists are not just hearing promises—they are seeing a union that works.”
The first year in office of the Paul Bazia-led executive of the Nigeria Union of Journalists (NUJ), has offered something many had almost given up on—renewed confidence in union leadership. For a body as critical as the NUJ, whose responsibility goes beyond professional coordination to include the welfare, protection, and continuous development of journalists, expectations are always high. Unfortunately, past experiences had conditioned many members to expect less—less action, less visibility, and less impact.This is why the past twelve months stand out. Within a relatively short period, the Bazia-led administration has demonstrated a level of drive that distinguishes it from its predecessors. There is a noticeable shift from inertia to activity, from routine administration to purposeful leadership. Initiatives captured in the one-year report point to an executive that understands both the urgency of its mandate and the frustrations of its members.
Particularly commendable is the renewed attention to journalists’  welfare. For too long, welfare issues have lingered without meaningful resolution, leaving many practitioners feeling unsupported. The current leadership’s efforts—through engagement, structured support, and timely interventions—signal a welcome change in priorities. Equally important is the push toward professional development. In an era where journalism is rapidly evolving, capacity building is no longer optional. The administration’s commitment to training and skill enhancement reflects an understanding that a stronger union must be built on more competent and competitive professionals. There is also something to be said about visibility and voice. A vibrant NUJ must not only serve its members internally but also stand as a credible voice in the public space—defending press freedom, promoting ethical standards, and constructively engaging critical issues.
Encouragingly, the current executive appears more present and responsive, giving the union a renewed sense of relevance. Perhaps what resonates most, however, is the sense of movement. For many members, the difference between the present and the immediate past is not subtle—it is clear. Where there was once stagnation, there is now direction. Where there was doubt, there is growing belief. Beyond the visible strides recorded within this first year, what perhaps deserves even greater applause is the restoration of institutional confidence within the Nigeria Union of Journalists. For a long time, many members had grown disenchanted, viewing the union more as a ceremonial body than an active force capable of defending their interests and advancing their welfare. That narrative, however, is gradually changing. The Bazia-led executive has not only initiated programs but has also rekindled a sense of belonging among members.
 Meetings appear more purposeful, engagements more intentional, and decisions more reflective of collective interest. This psychological shift—subtle as it may seem—is one of the most critical achievements of the past year, because a union that its members believe in is already halfway to effectiveness. It is also important to underscore the contrast with the immediate past, not as an exercise in criticism, but as a necessary context for measuring progress. Where previous administrations struggled to translate plans into action, the current leadership has shown a greater bias for execution. Projects that once lingered in discussion stages are now seeing tangible movement, and issues that were previously deferred are receiving attention. This difference in approach—moving from prolonged deliberation to decisive action—has helped reposition the union as a more responsive and relevant institution.
While no administration is without its shortcomings, the willingness to act, even in the face of constraints, marks a significant departure from what members were accustomed to. Looking ahead, the expectations of members—and indeed the wider public—will only grow stronger. With a solid first year behind it, the Bazia-led executive now carries the burden of consistency. Members will expect deeper welfare interventions that go beyond immediate relief to more sustainable support systems. They will look for expanded training opportunities that prepare journalists for the rapidly changing media landscape. They will also expect a firmer, more courageous voice on issues affecting press freedom and professional integrity. Above all, they will demand continuity—assurance that the progress recorded so far is not a fleeting phase but the beginning of a sustained transformation.
Meeting these expectations will not be easy, but it is precisely this challenge that defines enduring leadership. That said, this moment of applause must also serve as a moment of reflection. A strong first year inevitably raises expectations. Journalists in Rivers State will now look beyond initial achievements toward consolidation. Welfare interventions must become more structured and far-reaching. Training programs must be sustained and expanded. Advocacy must become more consistent and impactful. Most importantly, the unity of the union must be strengthened, ensuring that all members feel included and carried along. Transparency will also be key. Continued open communication about finances, decisions, and challenges will deepen trust and set a standard for accountable union leadership. The task ahead is clear: to convert early momentum into lasting institutional progress.
For the Bazia-led executive, the opportunity is significant. It has, within one year, reawakened belief in what the NUJ Rivers State Council can be. The next step is to ensure that this renewed energy does not fade, but instead becomes the foundation of a stronger, more responsive, and more respected union. For the members, the message is equally clear—expect more, demand more, and support what works because in the end, a vibrant union is not built by leadership alone, but by a collective commitment to progress. And for now, under Bazia, that progress has truly begun.
By: Sylvia ThankGod-Amadi
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