Editorial
Discovering Our Potentialities
Every man, except the pampered child of
fortune, ought to have a vocation in order to earn his livelihood.
In ancient Jewish society, acquisition of vocational skills were required. Apostle Paul of the Bible even added tent-making to his vocation while Jesus earned carpentry skill from his foster father.
Vocational education demands the training of specialists in various fields. There are institutions for imparting various types of specialized training to help people qualify for this. Our society demands specialists in every facet be it office, factory and even educational institutions. Acquisition of special skill can lead to self-reliance.
Self-reliance is the great asset everyone ought to possess. By being self-reliant, a man gains glorious independence. He depends on his own powers and abilities and may not need to be helped by others. He has a heraic attitude to life and he is host to himself. Life to him is a great adventure, full of interest and great excitement. He never feels dull and dispirited. Cicero, an ancient Greek once said: “Most happy is he who is entirely self-reliant and who centres all his requirements on himself.”
Thrown upon his resources, the self-dependent accepts the challenges of life and develops new ventures, new qualities.
He is full of devices and is ready to take the initiative. He is always confident of finding a way out of difficulties economic, political or social.
At this period of radical economic reforms, the lesson of self-reliance is needed because the average Nigerian is by nature fatalistic in his altitude. He tends to depend too much on fate or chance. Fate is the scapegoat on which he places the heavy responsibility of his failures, which he always calls misfortunes.
This mindset destroys the springs of action. But if one has courage, initiative or is daring, one may become the master of his destiny.
There are many who make their fortune by their own effort and then call it fate. They think it is an act of piety and humility towards God. But even this attitude is not proper.
If it is God who has given us strength of body and power of mind, he surely expects us to help ourselves with these and not to be whining for divine help always. It is our duty to develop the gifts that he has given us.
Self-reliance is the parent of many virtues. The self-reliant man is patient and persevering. He does not change and complain. He does not shrik his responsibilities. He is satisfied with what he can achieve by himself and is always striving after success. He does not envy others; or does he think of begging favours from others.
He faces his misfortune with a quiet courage.
Emerson calls it “the essence of heroism, the first secret of success.”
The self-reliant man feels neither fear nor shame to labour with his own hands, because he knows there is digruity in labour.
He is always learning new lessons, gathering valuable experience. His example is an inspiration to others, and his achievement is an example. Failure cannot shake his well-grounded self-confidence. Rather it spurs him to renewed enterprise. Confidence in himself wins him the confidence of others. In the face of failure, a self-reliant man does not self-esteem and this wins for him the regard of the world.
The great Italian artist, Michelangelo says: “The promises of the world are for the most part vain phantoms”. If we trust in them we delude ourselves. At the proper time, they invariably betray us, help to underline our weaknesses and breed in us a feeling of inferiority, a ruinous distrust in ourselves , a pathetic dependence on others. As Bernard Shaw pointed out: it is easy –terribly easy- to shake a man’s faith in himself”. And nothing does this more effectively than the habit of relying on others, of expecting the world or government to help us in the face of every difficulty.
Therefore as we howl or bay through the biting economic hardship which manifests in loss of jobs, rising inflationary trend, capital flight etc, emanating from the longing economic reforms and state of insecurity in the country, every Nigerian must imbibe the spirit of self-reliance. There is no way out of it. This country is undergoing a strange phase of her economic life, and it is only the self-reliant that can brace the trend.
Our dependence on government largesse has to wane and those in paid employment must begin to develop their possibilities for self-reliance, as uncertainty trails every employment. However, government has to create the enabling environment for the realization of individual and corporate economic potentialities.
This history of human achievement is indeed a record of man’s reliance upon himself. Great heroes, great scientists, great merchants were all self-made men. For instance, Benjamin Franklin was born of poor parents who could give him little education, yet, by relying on his own God-given powers, he made his name memorable in science and statesmanship. Michael Faraday was a builder, but rose to be one of the greatest scientists of the world among others.
If we think properly of our own abilities, if we look to others for guidance at every step, we shall continue to faint at the mention of retrenchment or joblessness. We shall lose our confidence. Paupers shall we be perpetually, and be buried in unmarked grave of poverty.
Arnold Alalibo
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Editorial
WPFD: Nigeria’s Defining Test
Nigeria stands at a critical juncture as the world marked World Press Freedom Day (WPFD) on May 3. This annual observance is a reminder that a free press is central to democratic life, good governance, and public accountability. For Nigeria, it is also a moment for sober reflection on how far the country has come and how far it still has to go in safeguarding the independence of its media.
World Press Freedom Day exists to highlight the fundamental importance of freedom of expression and to honour journalists who risk their lives in pursuit of truth. It underscores the idea that without a free press, societies cannot function transparently, nor can citizens make informed decisions. In countries like Nigeria, where democracy continues to evolve, the observance carries particular urgency.
This year’s theme, “Shaping a Future at Peace: Promoting Press Freedom for Human Rights, Development and Security”, places journalism at the heart of global stability. It emphasises that a peaceful society cannot be built on silence, fear, or manipulated information. Rather, it depends on the free flow of accurate, timely, and independent reporting.
At its core, the theme highlights the role of journalism in fostering accountability, dialogue, and trust. These are not abstract ideals. In Nigeria, where public confidence in institutions is often fragile, the media remains one of the few platforms through which citizens can question authority and demand transparency. When press freedom declines, so too does public trust.
Journalism serves as a foundation for peace, security, and economic recovery. Countries with robust media systems tend to attract greater investment, maintain stronger institutions, and resolve conflicts more effectively. Nigeria’s economic challenges, ranging from inflation to unemployment, require open scrutiny and informed debate, both of which depend on a free press.
However, the issue of information integrity has become increasingly complex in the digital age. Artificial Intelligence (AI) and online platforms have amplified the spread of misinformation and disinformation. In Nigeria, where internet penetration has grown rapidly, false narratives can travel faster than verified facts. This makes the role of credible journalism more vital than ever.
The challenge is not only technological but also ethical. AI-driven manipulation of information threatens to distort public discourse, influence elections, and deepen social divisions. In such an environment, professional journalism must act as a stabilising force, ensuring that truth prevails over sensationalism and propaganda.
Equally troubling is the safety of journalists. Across Nigeria, reporters face growing levels of online harassment, judicial intimidation, and physical threats. Self-censorship is becoming more common, as media practitioners weigh the risks of reporting sensitive issues. This trend undermines the very essence of journalism.
A particularly alarming incident involved a serving minister in the present administration, who openly threatened to shoot a journalist during a televised exchange. Such conduct, broadcast to the public, sends a dangerous signal that hostility towards the press is acceptable. It erodes the norms of democratic engagement and places journalists in harm’s way.
This year’s theme aligns closely with the United Nations Sustainable Development Goal (SDG)16, which promotes peace, justice, and strong institutions. Freedom of expression is a cornerstone of this goal. Without it, institutions weaken, corruption thrives, and justice becomes elusive. Nigeria’s commitment to SDG 16 must therefore include genuine protection for the media.
Historically, the Nigerian press has been a formidable force. From resisting colonial rule to challenging military dictatorships, our journalists have played a central role in shaping the nation’s political landscape. Today, however, that legacy appears to be under strain, as the media operates under what can best be described as a veneer of freedom.
Beneath this facade lies a troubling reality. Journalists are routinely harassed, detained, and prosecuted for performing their constitutional duties. Reports from media watchdogs indicate that dozens of Nigerian journalists face legal threats or arrest each year, often for exposing corruption or criticising those in power.
The Cybercrimes (Prohibition, Prevention, etc.) Act of 2015 has become a focal point of concern. Originally intended to combat cyber threats, it has increasingly been used to silence dissent. Sections 24 and 27(1)(b), in particular, have been invoked to target journalists, bloggers, and social commentators.
Although amendments introduced in February 2024 were meant to safeguard journalists, concerns persist. The law continues to be wielded in ways that stifle investigative reporting and restrict freedom of expression. Legal reforms must go beyond cosmetic changes to address the root causes of misuse.
To safeguard the future of journalism in Nigeria, decisive action is required. The Cybercrimes Act must be revisited to ensure it cannot be weaponised against the press. Law enforcement agencies must operate free from political influence, upholding the rule of law and protecting journalists’ rights. Civil society and international partners must also strengthen independent media through funding, training, and platforms for wider reach.
In this rapidly evolving world shaped by artificial intelligence and digital innovation, Nigeria faces a clear choice. It can either allow press freedom to erode under pressure, or it can champion a truly independent media landscape. The path it chooses will determine not only the future of journalism, but also the strength of its democracy and the peace it seeks to build.
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