Editorial
Significance Of Good Friday, Easter Sunday
Today is Good Friday, a day annually observed by Christians all over the world to commemorate the crucifixion more than 2000 years ago of Jesus Christ, the acclaimed sole inspiration of Christendom.
In furtherance of this, the Federal Government declared today and Monday, next week as public holidays.
Today, also marks the beginning of the three days leading to Easer, a very principal festival of the Christian Church in celebration of the resurrection of Jesus Christ and which origins date back to the beginning of Christianity. It is even probably the oldest of its kind after Sunday which over the ages was regarded as the weekly celebration of the resurrection.
Easter, no doubt, is indeed central to the Christian year because, not only does the whole ecclesiastical calendar of moveable feasts depend upon its date, but the whole year of worship is also arranged around it.
For instance, in Liturgical tests, great emphasis is laid on the period as being the Christian Passover. Infact, since from the earliest time, Christians have kept Sunday as the weekly celebration of the resurrection of Christ.
However, a more potent significance of both Good Friday and Easter Sunday can be found in the rare circumstances of the dehumanisation of Jesus, The Christ, His phony trial and eventual sentencing and most importantly, His crucifixion for the remission of sins and the salvation of others.
These rare examples of human sacrifice for good of others epitomize true love representative of a Superior Being known to Christianity as God, to Islam as Allah.
In essence, though Easter may be an entirely Christian epoch, its lessons of endurance, long-suffering, supreme sacrifice and indeed forgiveness of sins, as evidenced in the verbal exchange between the Biblical penitent thief and the dying Christ on the Cross of Calvary, should be the universal theme for all religions.
While we agree that one religion is as good as another, it must be emphasised that the agape love which the example of the crucified Christ epitomizes effectively demonstrates the true nature of God, which, as the sages say, is a circle which centre is everywhere and the circumference, nowhere.
This is why The Tide insists that Easter should not be seen by Christianity and other religions alike as merely, another public holiday for merry making. It should, instead be a moment for sober reflection on the future of the state and nation.
Without doubt, Nigeria is passing through some of the most trying moments of her history, when a lot is required of all in areas of selfless sacrifice, patriotism, nationalism, meaningful leadership and purposeful followership.
As the country grapples with challenges of insecurity, religious intolerance, faith-based killings and political uncertainty, Nigerians must be willing to demonstrate true unity, love for peace and be tolerant of others’ views, no matter how unpalatable.
Far more importantly, Christians must be exemplary and use this moment to reflect even more deeply on the challenges we face as a people and prayerfully seek answers to the core issues that tend to divide us and emphasise, at all times, only those things that will unite us under one supreme being whose overriding quality is love. The Tide wishes all, happy Good Friday and joyous Easter celebration.
Editorial
2027: Beyond IGP’s Billboards Protection Order
As Nigeria moves toward the 2027 general elections and campaign activities intensify, violence against opposition politicians has become an issue that can no longer be overlooked. What should be a season of competing ideas is increasingly turning into a test of intimidation, and early signs suggest that those challenging the ruling establishment are the primary targets.
It was, therefore, welcome news when the Inspector-General of Police, Olatunji Disu, warned politicians, political thugs and others against destroying, defacing or removing campaign posters, banners and billboards. In a statement issued in Abuja by the Force Public Relations Officer, CSP Ani Iniedu, the police condemned such acts as political intolerance, directed Commissioners of Police in all 36 States and the Federal Capital Territory to take preventive measures, and warned that sponsors would also face prosecution. The police rightly described such vandalism as a criminal act that undermines parties’ and candidates’ freedom to canvass for votes.
But billboards are replaceable; human lives are not. While applauding the IGP’s stance, we urge him to extend the same stern warning and enforcement zeal to thugs who assault opposition members during campaigns. A police force that punishes the tearing of a poster but ignores the breaking of a skull will have its priorities questioned. Allowing such attacks to continue could erode the foundations of our democracy.
Consider the African Democratic Congress (ADC) presidential campaign flag-off in Sokoto State on November 4, 2026. The party alleged that the State Government denied it access to public facilities, sealed its campaign venue and pressured hotels to reject its delegates, forcing it to hold the rally at its secretariat. The Sokoto authorities, however, denied instructing hotels to turn guests away. More seriously, two suspected ADC supporters were reportedly shot along the Sokoto–Wurno Road while travelling to the venue, allegedly by operatives of the Sokoto State Community Guards.
Whatever the truth of these competing accounts, a shooting demands more than press statements. It requires a transparent, independent investigation and prosecution where warranted. Sokoto was not an isolated incident. The following day in Birnin Kebbi, the ADC presidential campaign convoy was reportedly attacked by armed gangs. Amnesty International said vehicles were vandalised, people assaulted with cutlasses and roads blocked, while the party’s Kebbi governorship candidate, Abubakar Malami, alleged that media equipment was destroyed and tear gas deployed. His convoy had suffered a similar attack in the city in September 2025.
The Nigeria Democratic Congress (NDC) has suffered similar attacks. On November 4, hoodlums stoned the motorcade of its presidential candidate, Peter Obi, and running mate, Rabiu Musa Kwankwaso, at Watt Market roundabout in Calabar, Cross River State. Police reported arresting a 27-year-old suspect, Victor Edet, although it remains unclear whether he has been arraigned. The State Government has denied suggestions that ruling-party supporters were responsible. Worse, in Asaba, Delta State, one person was killed and five injured when suspected thugs attacked an NDC rally. A death at a political rally is no longer a warning; it is a damning indictment of the prevailing political climate.
Even critics of the establishment who are not frontrunners have not been spared. Omoyele Sowore, presidential candidate of the African Action Congress (AAC), was attacked by suspected thugs at a restaurant in Ado-Ekiti on October 30. He alleged that the assailants were linked to the Ekiti State Government House and that the Department of State Services leaked his location. Both the State Government and the security service denied involvement, while the police reported a minor injury and a discreet investigation. These conflicting accounts make an independent, publicly reported inquiry indispensable.
What deepens the concern is the Federal Government’s apparent silence. We are unaware of any specific, forceful condemnation of these assaults, even as All Progressives Congress (APC) rallies appear to proceed nationwide without incident. Such silence can easily be misconstrued as complicity, regardless of intent.
According to the Centre for Democracy and Development, 109 election-related deaths were recorded in the build-up to the 2023 polls. The Kimpact Development Initiative separately documented 238 incidents and 24 deaths during the general elections. Beyond Nigeria, Kenya’s 2007–08 post-election violence claimed more than 1,000 lives, according to the Waki Commission. Ghana, by contrast, enacted the Vigilantism and Related Offences Act in 2019 to curb party vigilante groups, a model worth studying.
The remedies are neither exotic nor expensive. The IGP should extend his directive to cover assaults on individuals and disruptions of rallies, while establishing a dedicated investigative unit to probe the Sokoto shooting and the attacks in Kebbi, Calabar, Asaba and Ado-Ekiti. It should publish the status of each case within a fixed period. Suspects must be prosecuted and their sponsors, regardless of party or position, brought to justice. State-backed security outfits, including the Community Guards, should be audited and barred from partisan duties.
The Federal Government must speak and act unequivocally. President Tinubu should specifically condemn attacks on opposition candidates and direct all security agencies to guarantee equal protection for every party. Governors must ensure equal access to public facilities for registered parties. The Independent National Electoral Commission (INEC), which has warned of fines and imprisonment under the Electoral Act 2026 for inflammatory campaign conduct, should enforce the Code of Conduct for Political Parties. Working with the Inter-Agency Consultative Committee on Election Security, it should publish a joint security plan covering campaigns, polling, and collation. Parties must discipline their supporters, courts expedite electoral-violence trials, and civil society and the media maintain a public record of incidents and their outcomes.
The credibility of the 2027 elections is at stake. An election is credible only when every contender can campaign, travel, assemble and speak freely, without fear. Without a free opposition, there can be no meaningful democracy. Nigeria is not a one-party State, and law enforcement agencies must demonstrate their neutrality through action, not communiqués. The campaign atmosphere is too tense to be left to chance. Billboards deserve protection, certainly, but citizens deserve it far more.
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