Opinion
Any Hope For The Nigerian Child?
Children are the gift from God. This expression aptly
explains why couples who are yet to get this blessing from God in their
marriage constantly besiege God for the gift. They can go extra mile to have
children.
In the old African communal setting, a child may be born to
a particular family, but the child belongs to the entire community as every
member of that community is bound in conscience to ensure the social, physical,
economic, and spiritual well -being, growth and development of the child.
For the Igbo people in South Eastern Nigeria, the importance
of the child is expressed in the kind of names like Nwadiuto meaning child is
sweet, Nwabueze meaning child is king etc.
The Holy Father, Pope Benedict XVI says this about children;
“Children are gift from God to humanity, and they must be the object of
particular concern on the part of their families, the church, society and
governments, for they are source of renewed life”
In trying to safeguard the future of the children often
referred to as the leaders of tomorrow, Nigerian leaders adopted and ratified
the United Nations conventions on the rights of the child, as well the African
Union Charter on the rights and welfare of the child.
The act states that children have rights and that their
confidence and self esteem are to be restored and improved upon. It provides
that children with some form of disability should enjoy the same rights and
privileges as other children and also ensures that they are adequately
protected in order to boost their self confidence. These are what ought to be.
The child’s right act which was passed into law in 2003
would have provided all that is needed to put the Nigerian child in a
comparative advantage over their fellow children from other parts of the world,
but it has continued to suffer from poor education and enlightenment of the
rural populace where majority of the children are found. It is predicted that
even at the end of 2012, nine years after the passage of the child’s right act
into law, the 36 States will not have passed the act. What this portends is
that children are being harassed, molested, abused by adults without knowing that they have rights to be protected
and without any form of molestation.
It is a common feature on the major streets of our cities,
how children are used for all kinds of dehumanising activities including
hawking in the traffic during school hours, street begging, etc. Other children
are used as house-helps in many homes and in such homes. They are not only
denied formal education, they are also made to work so hard and eat very little
and in some cases, they are subjected to sexual molestation by their supposed
boss.
Given the high level of poverty in the land, an estimated
one million Nigerian children are on the streets across the country,and
government provision for the homeless children had remained grossly inadequate.
Before now, child abuse and child labour was majorly
associated with children who are not living with their biological parents, but
today, with the constant sky- rocketing cost of living and most parents not
been able to meet their daily needs, children are now been co-opted to enhance
the chances of putting food on the table for the family.
Another aspect of what the Nigerian child faces is the
illicit exposure to the recent developments in the information technology. Many
parents saturate their homes with internet enabled phones and computers. All
these are illicit because many of the contents are not suitable for children;
and if the children must use the internet, they should be supervised by their
parents to ensure that their morality is not destroyed as that is the greatest
form of child abuse.
Meanwhile, many Nigerian children whose parents live in the
city, and are civil servants, workers in the private sector as well as
individual business owners, are constantly abusing their children by leaving
the nurturing of their children in the hands of house-helps and computers in
search of “better life for the children”.
As Nigerian children recently joined their counterparts in
other parts of the world to celebrate this year’s children’s Day which always
comes up every May 27, the question is, what is the government’s plan for the
thousands of children of school age roaming about in many cities of Nigeria? How can parents and guardians who
use children for all sorts of economic activities be brought to book? What can
the government do to ensure that the moral foundation of the children are
adequately taken care of as it is the only way to ensure a better future for
the society?
Kingsley is of the Communication Dept; Catholic Institute of
West Africa, Port Harcourt
Izejiobi Kingsley
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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