Editorial
A Vote Against Female Genital Mutilation
More than nine years after the United Nations (UN) declared February 6 every year as an international day of zero tolerance to Female Genital Mutilation, it is difficult to state whether or not concerted global efforts have made any marked change. The practice still endures in areas such as Western, Eastern and North-eastern Africa, the Middle East, Near East and South East Asia, with no clear signs of abating.
World Health Organisation (WHO) estimates that between 100 – 140 million women and girls around the world have experienced the procedure, and about 92 million of the figure, African women. Sadly, there is the likelihood that twice that figure still stand the risk of going through the same dehumanizing process.
Female genital mutilation is indeed a harmful practice that entails the partial or complete removal of the external female genital, with accompanying injuries to the organs, for non-medical reasons. The WHO has categorised the harmful practice in three areas, all of which medical experts insist are injurious to the health of victims.
It is in agreement with that informed view that concerted efforts have been made by international bodies, governments and other stakeholders to end the practice because, in addition to the health hazards, the process violates human rights and hardly enjoys victims expressed consent. Some of the major health risks include epidermoid cysts, recurrent urinary and vaginal infections, chronic pain, and obstetrical complications.
The most barbaric of the female genital mutilation processes, from WHO perspective, is the excision of part or all of the external genitalia (clitoris, labia, minora and labia majora) and stitching or narrowing of the vaginal opening, leaving a very small opening, to allow for urinal and menstrual demands. Part of the process demands that the girl or woman’s legs are generally bound together from the hip to the ankle so the victim remains immobile for approximately 40 days to allow for the formation of scar tissue.
Although all three forms of the practice thrive throughout Nigeria, the most severe form is said to have higher incidence in the Northern parts of the country.
Infact, of the largest ethnic groups, the Hausa, Fulani, Yoruba, Igbo, Ijaw and Kanuri, it is said that only the kanuris do not practice any of the forms.
Unfortunately, the harmful practice has defied all forms of advocacy, out-right condemnation and global efforts to eradicate due largely to strong but baseless adherence to a cultural dictate that uncircumcised women are unclean, promiscuous unmarriageable, physically undesirable and/or potential health risks to themselves and the children, especially during childbirth. Even more bizzaire is one traditional belief, that if a male child’s head touches the clitoris of the mother, during childbirth, the child will die, according to findings by the Women’s Centre for Peace and Development (WOPED).
In the 21st century? This is most unfortunate and indeed unacceptable. Governments, international donor groups, non-governmental agencies and indeed the traditional institutions here in Nigeria must go beyond the annual rituals of the February 6, observances and fashion a way out of the woods of cultural barbarism.
There must be a synergy among the local governments, traditional rulers, and states’ Houses of Assembly to hasten legal enactments and ensure adherence. It is no longer enough to merely condemn the practice, what is required are practical steps towards eradicating the barbaric culture and save womanhood of further dehumanization, in the name of culture and tradition.
This is why it is most relieving that in spite of the general doubts built around success of the advocacies, some states in Nigeria are pushing for enactments to, not merely outlaw the harmful practice, but also pronounce and push for adequate punishment for non-compliance.
Happily, Nigeria is a signatory to most international agreements bordering on the plight of women and must rise up to the challenges which the female genital mutilation still poses to our civilisation so that by this time next year, all known doubts around the likely success of the crusade would have vanished. That, would no doubt, influence governmental actions on the African continent, and serve as a launching pad for other nations of the world.
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WPFD: Nigeria’s Defining Test
Nigeria stands at a critical juncture as the world marked World Press Freedom Day (WPFD) on May 3. This annual observance is a reminder that a free press is central to democratic life, good governance, and public accountability. For Nigeria, it is also a moment for sober reflection on how far the country has come and how far it still has to go in safeguarding the independence of its media.
World Press Freedom Day exists to highlight the fundamental importance of freedom of expression and to honour journalists who risk their lives in pursuit of truth. It underscores the idea that without a free press, societies cannot function transparently, nor can citizens make informed decisions. In countries like Nigeria, where democracy continues to evolve, the observance carries particular urgency.
This year’s theme, “Shaping a Future at Peace: Promoting Press Freedom for Human Rights, Development and Security”, places journalism at the heart of global stability. It emphasises that a peaceful society cannot be built on silence, fear, or manipulated information. Rather, it depends on the free flow of accurate, timely, and independent reporting.
At its core, the theme highlights the role of journalism in fostering accountability, dialogue, and trust. These are not abstract ideals. In Nigeria, where public confidence in institutions is often fragile, the media remains one of the few platforms through which citizens can question authority and demand transparency. When press freedom declines, so too does public trust.
Journalism serves as a foundation for peace, security, and economic recovery. Countries with robust media systems tend to attract greater investment, maintain stronger institutions, and resolve conflicts more effectively. Nigeria’s economic challenges, ranging from inflation to unemployment, require open scrutiny and informed debate, both of which depend on a free press.
However, the issue of information integrity has become increasingly complex in the digital age. Artificial Intelligence (AI) and online platforms have amplified the spread of misinformation and disinformation. In Nigeria, where internet penetration has grown rapidly, false narratives can travel faster than verified facts. This makes the role of credible journalism more vital than ever.
The challenge is not only technological but also ethical. AI-driven manipulation of information threatens to distort public discourse, influence elections, and deepen social divisions. In such an environment, professional journalism must act as a stabilising force, ensuring that truth prevails over sensationalism and propaganda.
Equally troubling is the safety of journalists. Across Nigeria, reporters face growing levels of online harassment, judicial intimidation, and physical threats. Self-censorship is becoming more common, as media practitioners weigh the risks of reporting sensitive issues. This trend undermines the very essence of journalism.
A particularly alarming incident involved a serving minister in the present administration, who openly threatened to shoot a journalist during a televised exchange. Such conduct, broadcast to the public, sends a dangerous signal that hostility towards the press is acceptable. It erodes the norms of democratic engagement and places journalists in harm’s way.
This year’s theme aligns closely with the United Nations Sustainable Development Goal (SDG)16, which promotes peace, justice, and strong institutions. Freedom of expression is a cornerstone of this goal. Without it, institutions weaken, corruption thrives, and justice becomes elusive. Nigeria’s commitment to SDG 16 must therefore include genuine protection for the media.
Historically, the Nigerian press has been a formidable force. From resisting colonial rule to challenging military dictatorships, our journalists have played a central role in shaping the nation’s political landscape. Today, however, that legacy appears to be under strain, as the media operates under what can best be described as a veneer of freedom.
Beneath this facade lies a troubling reality. Journalists are routinely harassed, detained, and prosecuted for performing their constitutional duties. Reports from media watchdogs indicate that dozens of Nigerian journalists face legal threats or arrest each year, often for exposing corruption or criticising those in power.
The Cybercrimes (Prohibition, Prevention, etc.) Act of 2015 has become a focal point of concern. Originally intended to combat cyber threats, it has increasingly been used to silence dissent. Sections 24 and 27(1)(b), in particular, have been invoked to target journalists, bloggers, and social commentators.
Although amendments introduced in February 2024 were meant to safeguard journalists, concerns persist. The law continues to be wielded in ways that stifle investigative reporting and restrict freedom of expression. Legal reforms must go beyond cosmetic changes to address the root causes of misuse.
To safeguard the future of journalism in Nigeria, decisive action is required. The Cybercrimes Act must be revisited to ensure it cannot be weaponised against the press. Law enforcement agencies must operate free from political influence, upholding the rule of law and protecting journalists’ rights. Civil society and international partners must also strengthen independent media through funding, training, and platforms for wider reach.
In this rapidly evolving world shaped by artificial intelligence and digital innovation, Nigeria faces a clear choice. It can either allow press freedom to erode under pressure, or it can champion a truly independent media landscape. The path it chooses will determine not only the future of journalism, but also the strength of its democracy and the peace it seeks to build.
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