Opinion
“Revisiting MDG And Poverty Eradication”
Poverty probably does not require explanation for a common man on any street in Nigerian city to appreciate.
The word poverty is a noun form of the adjectival morpheme ‘poor’ which, for instance, refers to having little or no money to address basic needs of life.
Poverty and its effects on human existence transcend human race and primordial considerations among humans the world over.
Poverty may not necessary mean lack of money alone as an individual can be poor in health, sight and in knowledge or wisdom as well as in spirit.
It is in this light that several sacred books such as the Holy Bible and Quoran use the word ‘poor’ to refer to many spiritual situations and conditions to provide spiritual understanding to believers as it concerns the will of God for mankind.
But in all, there is a common state of lack, want and eXigency that requires urgent attention.
Impelled by the need to address the adverse effects of poverty various nations across the globe have adopted measures to either reduce or eradicate poverty.
This is where the Millennium Development Goals (MDG) of the United Nations readily comes to mind.
The United Nations had on September eight, two thousand declared a global cooperation towards fighting poverty in the world.
It is on record that 189 heads of State and Government gathered at lhe United Nations headquarters in New York at the inception of the new millennium to reaffirm their faith in the world body and its charters to produce a peaceful, prosperous and egalitarian world and in turn midwife United Nations Millennium Declaration.
Accordingly, the world body identified not less than eight unambiguous goals namely eradication of extreme poverty and hunger, achieve universal primary education, reduce child mortality and gender equality and women empowerment.
Others include improved maternal health, combat HIV / AIDS, malaria and other diseases, and ensure environmental sustainability and development of global partnership for development.
An evaluation of the goals evinces a demonstration to eradicate poverty and hunger and its attendant challenges that could lead to poverty.
The United Nations described a poor individual “as poor if he earns and lives on less one dollar in a day”.
One dollar, a United State of America official currency is exchanged at the rate of one hundred and fifty naira to a dollar in Nigeria today.
The question that is probably begging for answer is: How many Nigerian workers nationwide earn about one hundred and fifty naira, an equivalent of one dollar per day let alone the unemployed.
Of course, there may be few politicians in the Presidency, National Assembly, Government Houses, state legislatures and petroleum exploration and servicing companies earning far above this target. The fact remains extreme poverty is evidenced in the nation.
No doubt, less than one dollar per day assessment justifies the fact that over 70 percent of Nigeria’s population is poor as indicated in 2007 and 2008 report of International Monetary Fund.
Worse still, the World Bank had severally ranked Nigeria low in the list of least developed economies while the challenge of poverty is even worse in rural communities than in urban centers.
It is also worrying that there exists a gross disparity in income within public service alone.
For instance, whereas President Goodluck Jonat n has approved an increase in the salaries of federal civil servants awaiting ratification by National Assembly staff particularly fresh graduates take home more than one hundred thousand nairay per month.
Surprisingly, even ex -militants on federal government’s list, take home sixty-five thousand naira an amount more than a civil servant on salary grade level ten in some states.
Nigeria as a nation has little or no social security scheme that provide intervention for its citizenry at various levels.
Concerning other goals such as provision of universal primary education and health needs of citizens, the attempts by government particularly atú the grassroots to embark on Millennium Development Goals is grossly inadequate.
Surprisingly, funding to attain millennium development goals by 2015 has remained a major challenge.
The United Nations requires that fifteen percent of annual budget should be dedicated to education and health but this is not the case in Nigeria and its states.
Even the case of security which many state governments claim they spend more funds the rate of insecurity as it affects kidnapping, assassination and armed robbery has shown that attention must be accorded the attainn1ent of Millennium Development Goals and above all poverty eradication.
Accorded the attainment of Millennium Development Goals and above all poverty eradication.
In this regard, the leadership and the political class must attach premium to funding of projects that have direct bearing with the wellbeing of citizens.
These include provision of steady electricity supply that would enable
industries manufacture goods at reg uired capacity, generate employment for the unemployed youths and provide basic social amenities for its citizenry.
The citizens must be vigilant and task their leaders to be accountable to them which would in turn eradicate corruption.
Millennium Development Goals desk should be created and made an integral part of public procurement and due process to create awareness in governance.
Government must decentralize primary health institutions and make them functional at the grassroots.
The public private partnership initiative must be transparent to attract the synergy of rich corporations and individuals in the global cooperation to produce a prosperous world.
Truly, Millennium Development Goals (MDGs) if properly pursued with vigor could combat insecurity in the nation today.
Sika is a Port Harcourt based journalist.
Baridorn Sika
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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