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Should Journalists Be Kidnapped (I)?

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“In the final analysis, men are not likely to be assessed by merely their longevity but more importantly, by their contributions to the improvement of human conditions” -Ray Ekpu.

Society has proved yet again to be an ingrate. Why can’t society highly esteem the work, sacrifice and price, even supreme price paid by journalists in their quest to reshape the society and make it a better place for all. The kidnap of four journalists on Sunday, July 11 near Aba, Abia State  with a ransom of N250 million placed on their head make this postulation imperative.

Pray, why should these urchins of society think of extending their stock-in-trade to members of the fourth estate of the realm? Why should anybody ever think of kidnapping Nigeria Union of Journalists (NUJ) Lagos Chairman, Wahab Oba, Zone “G” Secretary of the Union, Adolphus Okonkwo, the Council’s Assistant Secretary, Sylva Okeke, Shola Oyeyipo and their driver, Azeez Abdulrauf. Their abduction becomes more awful and perturbing when viewed against the backdrop that they were returning from the meeting of the National Executive Council (NEC) of the union in Uyo, the Akwa-Ibom state capital, where they had joined their colleagues from the 36 states and FCT, Abuja to deliberate on how to move Nigeria forward and took far-reaching decision in this regard. Thus, they were on a national assignment when the marauders struck and took them captive. Sad indeed!

In  a piece titled: “Tokumbo Ajayi: Death of a journalist”  – a trbute to NTA Celebrated Newscaster who meet her waterloo in London at 37 – published in The Tide of Saturday, September 9, 2000, I decried the attitude of society to practicing and fallen journalists, how society which the journalist belaboured for turns round to stab the journalist at the back.

In that piece, I strove vehemently to bring to bare the nude truism that society which the journalist does everything to improve in his life-time usually shuts its eyes as the journalist vacates the dramatic stage of life, exim proviso! The moment he ceases to inhale oxygen and expels carbondioxide, society immediately forgets his contribution towards swinging, uninterruptedly, the pendulum of society’s clock. In a twinkling of an eye. What a great disservice to the memories of men of the press.

That was in Year 2000. Ten years down the line, the situation has degenerated, the journalist is not only hated and forgotten in death out while alive he is despised, traumatized, tortured even the more, set  up nailed/kidnapped! Oh! how often this anabolic society brushes aside the immense contributions of the journalist!   Oh,   why should society be so callous?

  Yes, the kidnapper and his godfather need to reflect on the inspiring words of Rey Ekpu (Newswatch, 1986)  that. “In the final analysis, men are not likely to be assessed merely by  their longevity  but more importantly, by their contributions to the improvement of human conditions”. Yes, they need to realize that the journalist is one man that contributes meaningfully “to the improvement of human conditions,” including the kidnappers’ own condition. Why should society fail in its duty or role of assessing the journalist, of evaluating his contribution to society, of appreciating him in life and in death? If at a time the sun and the moon rain their radiance on the head of the journalist, he is not appreciated, but kidnapped, is it when he percolates six feet below that he would be hailed?

Pray, is it nefandous or meandrous for society including kidnappers to applaud and eulogise the journalist for toiling day and night to oil the wheels of society and accelerate the speed of human progress, at nightfall? Society needs to be told point blank that journalism is one profession that does not allow its practitioners any room for rest. The journalist is like a soldier in the battle field, indeed at the battle front. He stays awake, even at night, keeps scheduled vigils so that society would not sink, sink into oblivion, so that society would not group in the dark and plunge head on in the dark, primitive age. 

Society needs to be told, without fear of contradiction that the journalist works 24 – hours a day, seven days a week, 30/31 days a month and 365/366 days a year in his quest to improve society’s lot. In the sun, he is there! In the rain, he is there! At night, his is there! Even at weekends, when millions of his compatriots have retired to holiday resorts with their families, the journalist is keeping sentinel at his duty post!

Not even during nationally – declared public holidays or world acclaimed “Rest Days” is he saved the rigors of his job; for if he slumbs, society slumbs! If he chooses to blacklist society by refusing to report and analyse events, society stands the risk of getting anti clockwise. And in spite of all the rigors he goes through in putting smile on the face of society, society values him not, never highly esteems him. Alas!.

Society needs to be told again and audaciously too, that in the course of toiling in his professional calling for the good of humanity, the journalist does not really have ‘resumption and closing time’. Even the touted profession of ‘learned men’, Law, has! So does the ‘profession of stethoscope’ – the doctor has visiting/consulting hours; he knows when to be on his seat and when to vacate it; it is only in cases of emergency that the doctor flouts the rule of closing when he should. The profession of “Overall and Spanner” prescribed resumption and closing hours for its practitioners. That is why the practitioners, the Engineers, could go home at the end of the day’s work. Nature extends the same magnanimity to practitioners of other professions.

But for the journalist, the story is different. Totally different! There exists dichotomy between him and others. His office is open day and night. He could be assigned to cover an assignment even at odd hours when his kits and kins of other professional callings are snoring in bed, and he dare not say ‘No’; he dare not frown, else he would be ‘contravening’ the ethics of his chosen profession. The journalist is he that is given the heart of a Lord Burdin Powell – the founder of the ‘Boys Scout Movement, at training, the heart of “be prepared” (the Scout Motto, as amply demonstrated by Powell). So “Be prepared” becomes his watch word, the journalist’s watch-word, day and night.

So much so that even when he chooses out of his own volition, to “close” for the day’s work, and he stumbles on a piece of news item that could perish  if not promptly reported, he bades ‘farewell’ to his companions, and retract his steps, back to his office to file the story.

If he is sleeping at night and there is a news out-break  (like arson, for instance), he would bury sleep single-handedly, that selfsame hour, breast-up to the challenge and dash into the dark night to investigate the cause of the incident, conduct interviews, speak with eye-witnesses and find out ways of preventing a re-occurrence… and straightway, to his office to file the story! Work! Work! And work!

The journalist is he that works his heart out for society’s betterment, he is he that inconveniences himself to appease the god of society. The journalist is he that is duty-bound to pass the night in his office with one eye open, because he has to supervise production.

 

To be continued

 

Justus Awaji

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Opinion

Trans-Kalabari  Road:  Work In Progress 

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Quote:”This Dream project  is one of  the best things that have happened  to the people and residents of Degema, Asari Toru and Akuku Toru Local Government Areas in recent times.”
This is the concluding part of this story featured in our last edition.
Good road network helps farmers to convey their agro-allied products to  commercial hubs where buyers and sellers meet periodically to transact business. Road network engineers and motivates people resident in unfriendly geographical terrains, like riverine areas,  to own property and shuttle home with ease. Some people will prefer living in their own houses in a more serene and nature-blessed communities to living in the city that is fraught with  pollution, and other environmental, social and economic hazards. Prior to the cult epidemic that ravaged parts of Rivers State, the Emohuas, Elemes, Ogonis, and Etches were known for rural dwelling. Most public servants from these areas do their official and private transactions from  their villages. For them it was comparatively easier to live in the village and engage in a diversified economic endeavours through farming, fishing or other lucrative business without outrageous charges and embarrassment associated with doing business in Port Harcourt, where land is as scarce as the traditional needle.
That is why the decision to construct the Trans-Kalabari Road by the administration of Dr. Peter Odili was one of the best decisions that administration took. When Dr. Odili vacated office as the Rivers State Governor, Rt. Hon. Chibuike Rotimi Amaechi took over and awarded contracts for continuation of the road project which in my considered view is the felt need of  the people of Degema, Asari Toru and Akuku Toru Local Government Areas. Unfortunately, Rt. Hon. Amaechi’s efforts to drive the project was sabotaged by some contractors some of whom are Kalabari people. The main  Trans-Kalabari Road is one project that is dear to the people and residents of Degema, Asari Toru and Akuku Toru Local Government Areas of Rivers State. This is because through the road commuters can easily access several communities in the three local government areas. For instance, the road when completed will enable access to eight of the ten communities in Degema Local Government Area,  namely: Bukuma, Tombia,  Bakana, Oguruama, Obuama, Usokun, Degema town  and the Degema Consulate. It will also link 15 of the 16 communities in Asari Toru Local Government Area. The communities are: Buguma, the local government headquarters, Ido, Abalama, Tema, Sama, Okpo, Ilelema, Ifoko, Tema, Sangama, Krakrama, Omekwe-Ama, Angulama. The road will also connect  14  of 17 wards in Akuku Toru Local Government Area, and other settlements. It is interesting to note that It is faster,  and far more convenient and economical for the catchment Communities on the Trans-Kalabari Road network to go to the State Capital than the East West Road.  The people of the three local government areas will prefer  to work or do their transactions in Port Harcourt from their respective communities to staying in Port Harcourt where the house rent and the general cost of living is astronomically high.
 Consequently, development will seamlessly spread to the 28 out of 34 communities of Degema, Asari Toru and Akuku Toru Local Government Areas. The only Communities that are not linked by the road project are Oporoama in Asari Toru,  the Ke and  Bille Communities in Degema Local Government Area and the “Oceania” communities of Abissa, Kula, Soku, Idama, Elem Sangama of Akuku Toru Local Government Area. But because of the economic value of the unlinked Communities to Nigeria, (they produce substantial oil and gas in the area), the Federal, State Governments and the Niger Delta Development Commission (NDDC), can extend the road network to those areas just as Bonny is linked to Port Harcourt and the Lagos Mainland Bridge is connecting several towns in Lagos and neighbouring States.Kudos to previous administrations who  had constructed the Central Group axis.
 However, what is said to be the First Phase of the Trans-Kalabari Road project is actually a linkage of the “Central Group” Communities which consists of Krakrama, Angulama, Omekwe. Ama, Omekwe Tari Ama, Ifoko, Tema, Sangama. It is the peripheral of the Trans-Kalabari Road. The completion of the  Main Trans Kalabari project will free Port Harcourt and Obio/Akpor areas from congestion. It will motivate residents and people of the three local areas to contribute to the development of their Communities. If the Ogonis, Etches, Emohuas, Oyigbos, Okrikas, Elemes can feel comfortable doing business in Port Harcourt from home, residents and people whose communities are linked to Port Harcourt through the Trans-Kalabari Road will no doubt, do likewise. The vast arable virgin land of the Bukuma people can be open for development and sustainable agricultural ventures by Local, State and Federal Government.
It is necessary to recall that the Bukuma community was host to the Federal Government’s Graduate Farmers’ Scheme and the Rivers State Government moribund School-to-Land Scheme under Governor Fidelis Oyakhilome. Bukuma was the only community in Degema, Asari Toru and Akuku Toru Local Government Areas that has the capacity to carry those agricultural programmes. However the lack of road to transport farm produce to Port Harcourt and facilitate the movement of the beneficiaries of the scheme who lived in the community which is several miles away from the farms, hampered the sustainability of the programme. The main Trans-Kalabari Road remains the best gift to the people of Degema, Asari Toru, and Akuku-Toru Local Government Areas. Kudos to Sir Siminilayi Fubara.
By: Igbiki Benibo
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Opinion

That  U.S. Capture of Maduro

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Quote:”Strategic convenience does not nullify sovereignty. Political frustration does not authorise military abduction.”
The first part of this story was published in our last edition.
 
In Africa and the Middle East, regime change—whether by invasion, proxy warfare, or sanctions—has often left behind fractured states, weakened institutions, and prolonged instability. Washington’s motivations in Venezuela are widely understood: vast oil reserves, alliances with U.S. rivals, and symbolic defiance of American influence in the Western Hemisphere. But none of these reasons confer legal or moral legitimacy. Strategic convenience does not nullify sovereignty. Political frustration does not authorise military abduction. If every powerful nation acted on its grievances in this manner, global chaos would inevitably follow. International law provides mechanisms for accountability. Under the Rome Statute of the International Criminal Court (ICC), individuals accused of crimes against humanity or other grave offences are subject to investigation and prosecution through judicial processes.
Likewise, extradition treaties, mutual legal assistance agreements, and Interpol mechanisms exist to ensure accountability while respecting due process. These frameworks were designed precisely to prevent unilateral enforcement of “justice” by military force. The most profound consequence of America’s action may not be in Caracas, but in the precedent it sets. If the world accepts that a superpower can unilaterally depose another country’s president, then the foundation of the international system is weakened. Sovereignty becomes conditional—no longer a right, but a privilege tolerated at the discretion of the powerful. Going forward, if another country invades its neighbour, will the United States retain the moral authority to impose sanctions or demand restraint? Some analysts already warn that parallels between Russia’s actions in Ukraine and America’s conduct in Venezuela risk further eroding global norms. Selective adherence to international law breeds cynicism and accelerates the drift toward a world governed by force rather than rules.
Power—military, economic, or political—should serve human progress and collective well-being, not domination and destruction. For African nations, many of which emerged from colonial rule through bitter struggle, this precedent is especially alarming. Sovereignty is not an abstract legal concept; it is a hard-won shield against external domination. Any erosion of that principle anywhere weakens it everywhere. Africa’s painful history of foreign interference makes this lesson especially urgent.  For me, the real issue is not whether Nicolás Maduro is a good or bad leader. That judgment belongs, first and foremost, to the Venezuelan people. The larger issue is whether the international system still operates on law—or has quietly reverted to hierarchy. If America insists it is defending global order, it must ask itself a difficult question: can an order survive when its most powerful guardian feels entitled to violate it? Until that question is answered honestly, the capture of a foreign president will remain not a triumph of justice, but a troubling symbol of a world drifting from law toward force.
If the United States felt so strongly about the allegations of terrorism, drug trafficking  against Maduro, were there no other lawful options? Judicial accountability, diplomacy, regional mediation, and multilateral pressure may be slow and imperfect, but they reflect respect for international law and sovereign equality. Military seizure is a blunt instrument. It humiliates institutions, radicalizes populations, and hardens resistance. It may remove a leader, but it rarely resolves the underlying crisis. History teaches that military interventions seldom result in stable democratic outcomes. More often, they breed resentment, resistance, and long-term instability. For the sake of global order and the rule of law, the United States should reconsider this path and recommit to diplomacy, legal cooperation, and respect for the sovereign equality of states. Former U.S. Vice President Kamala Harris reportedly described the invasion of Venezuela as “unlawful and unwise,” warning that such actions “do not make America safer, stronger, or more affordable.” Her words reflect a growing recognition, even within the United States, that force without legitimacy undermines both moral authority and global stability.
Should what happened in Venezuela serve as a wake-up call for corrupt African leaders who undermine the people’s right to choose their leaders? The answer is yes. The capture of Maduro should alarm African leaders who manipulate elections, weaken institutions, suppress opposition, undermine citizens’ rights, or cling to power at all costs. Venezuela faced widespread criticism over disputed elections and repression long before this episode, and that context shaped how the world reacted. This does not justify foreign military intervention, but it highlights an uncomfortable truth: prolonged democratic decay isolates nations and invites external pressure—from sanctions to diplomatic censure. Global opinion matters, and legitimacy at home strengthens sovereignty abroad. The Economic Community of West African States (ECOWAS) and several African leaders have rightly condemned the events in Venezuela, invoking the principles of sovereignty and non-interference enshrined in international and regional law.
Beyond condemnation, however, African leaders must look inward. The continent’s future cannot be built on repression, constitutional manipulation, and personal greed. Leadership must reflect the will of the people, not desperation for power. Two days ago, a social commentator on a radio station argued that Trump’s action—though condemnable—demonstrates how far a leader can go for his country’s interest. According to this view, he did not intervene in Venezuela for personal enrichment, but to strengthen his nation. In stark contrast, many African leaders plunder their own countries. They siphon public resources, impose crushing taxes and harmful policies, and leave their citizens poorer—all for selfish gain. That contradiction is the deeper lesson Africa must confront.True sovereignty is protected not only by international law, but by accountable leadership at home.
 By:  Calista Ezeaku
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Opinion

Kudos  Gov Fubara

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Please permit me to use this medium to appreciate our able governor, Siminalayi Fubara for the inauguration of the 14.2-kilometre Obodhi–Ozochi Road in Ahoada-East Local Government Area.  This inauguration marks a significant milestone in the history of our communities and deserves commendation. We, the people of Ozochi, are particularly happy because this project has brought long-awaited relief after years of isolation and hardship.
The expression of our traditional ruler, His Royal Highness, Eze Prince Ike Ehie, JP, during the inauguration captured the joy of our people.  He said, “our isolation is over.”  That reflects the profound impact of this road on daily life, economic activities, and social integration of the people of Ozochi and other neighbouring communities. The road will no doubt ease transportation, improve access to markets and healthcare, and strengthen links between Ahoada, Omoku, and other parts of Rivers State.
The people of Ahoada, Omoku, and indeed Rivers State as a whole are grateful to our dear governor for this laudable achievement and wish him many more successful years in office. We pray that God endows him with more wisdom and strength to continue to pilot the affairs of the state for the benefit of all. As citizens, we should rally behind the governor and support his development agenda. Our politicians and stakeholders should embrace peace and cooperation, as no meaningful progress can be achieved in an atmosphere of conflict. Sustainable development in the state can only thrive where peace prevails.
Samuel Ebiye
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