Opinion
Economy And Human Development
Physiologically, there are diversities of humanistic concept of development in a given society. Human development in a wider scope would be extended to capital human growth and conscientisation of an individual beyond the ethnographic norms of socio-economic, political, cultural and welfare development.
In a book “An Introduction to Educational Journalism” Dr Bright Amirize, an educationist, philosopher, anthropologist and author from humanistic perspective described human development “as a process of recognising and identifying areas of felt-needs and deficiencies in the individual, community or nation and the ability to address, correct and rectify them effectively”. The author further asserted that development is not confined to upward mobility of individuals and the improvement of the standard of living of the masses.
Human development is not the provision of social amenities, either by the government or the multinational oil companies operating in an area, neither the organisations of the Community Development Committees (alias CDCs) and or non-governmental organisations (NGOs) per se.
Take for instance, when some social amenities such as portable drinking water, road networks, health facilities, educational institutions, libraries and so on are provided for the rural communities, the minds of the people are buoyed up in ignorance as if much has been provided for them.
In fact, a good percentage of developmental ventures have been carted away by these agencies without challenges. The brain behind these ugly situation is because a lot of people are wallowing in abject poverty and ignorance as a result of mass illiteracy that has led to low mental, physical and moral development, hence the rise of restiveness, notable amongst the young people in the society.
Ironically, even those social amenities so provided for the sustainability of the community, if not properly taken care of by the developed minds, could be destroyed over a mild misunderstanding or rivalries within the rank and file of leadership and contending factors. Obviously, the destruction of the infrastructural facilities may not have any bearing with the dispute, but because of undeveloped and unregenerated conscience of the individual.
However, a lot of educational opportunities were made available for the individual to enroll and be enlightened, but they would rather chose labour transaction in order to make quick economic outcome thereby bemoaning the intellectual development required.
Of course, gone are the days when literacy could be found only in the domain of the wealthy in the society. Education has been so simplified even up to adult education as a long-life programme according to the popular adage “that the sky is the limit for attainment of literary education”. Because of the importance of education, the federal government have been propagating the War Against Mass llliteracy that have ravaged the economy for decades and have equally poised for the eradication of illiteracy come 2015 based on the Millennium Development Goals (MDGs).
Truly, human development would primarily mirror on the intellectuality and socio-political awareness for the enlightenment and total emancipation of mankind from the shackles of ignorance, shame, inferiority complex, social retardation, and ethnographic and racial or regional discrimination. Evidently, there are a lot of set backs in the society because of narrow mindedness and underdevelopment of the psychological, socio-economic, political, cultural and moral attitudinal approaches to issues that borders in the existence of human environment.
In the light of these, and in order to enhance adequate and appropriate socio-economic and political standard of development in a given society, the need for capital human development in all ramifications cannot be over emphasised.
Really, when the human psychological, physiological, sociological, moral and mental developments are harnessed, it would definitely boost the economy of the society due to the right understanding, awareness and self actualisation realised which would equally enhance effective change of approach to issues of life. Therefore, adequate economice growth cannot be achieved in the absence of non-development of the individual mind.
Ominyanwa is a public affairs analyst of RSUST, Port Harcourt.
G. N. Ominyanwa
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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