Opinion
JAMB And Its Inconsistencies
The Joint Admission and Matriculation Board (JAMB) is a household name in Nigeria. This body carries out many functions; namely: Registration of candidates, conduct of entrance examination into tertiary institutions, provision of materials for the examination and the release of results to its candidates. In the days when technology was not at our doorstep, JAMB was consistent in carrying out its obligations without much stress and pressure based on the trend of information and technology by then.
In those days, JAMB candidates could easily access their results through post office addresses. Even when GSM was not in operation you could get JAMB’S attention through letter writing without fear.
Today, however, the reverse is the case. The monopoly of this examination by JAMB is a source of concern to candidates whose fate to gain admission into tertiary institution is determined by JAMB.
It is ironical that the innovations in JAMB’S activities have not improved its performance. Even though everything about JAMB is on-line, candidates are yet to enjoy the best service delivery to justify their huge expenses. Candidates are required to buy scratch cards for registration for internet use. But to get JAMB web-site on internet is a serious problem. If you make a mistake in the course of registration, JAMB will fine you to the sum of N2,500.00, but nobody fines JAMB when its web-site and public service telephone numbers are not accessible.
Another inconsistency in JAMB services is in the area of issuance or sending of results to candidates. Is it not fraudulent for JAMB to ask candidates who have sat for the examination to go and purchase “Result scratch cards to access their results when they had already included their E-mail box, GSM numbers and postal address in their registration forms? When a candidate has fulfilled every requirement that will make JAMB to serve the candidates, why should candidates be compelled to buy the scratch card to access their results again? This is fraud in a broad daylight. What then is the purpose of fulfilling JAMB’s requirements?
Indeed, the pressure and stress which JAMB is putting on candidates is inhuman and unfair. Despite the huge expenses made by candidates.
This, to me, is a breach of contract. This practice by JAMB also encourages examination mal-practice and corruption in our school system.
Unfortunately, our government does not seem to pay attention to what is happening. When you unleash terror on the leaders of tomorrow, what do you expect? Terror of course! I therefore appeal to our government to rescue our children from this exploitation by JAMB.
For justice, transparency and equity to reign, JAMB should be consistent in its services to the candidates. Let the examination body in this country do the right thing.
Exploitation of candidates is not part of the statutory responsibilities of the exam body.
Candidates should be given ample opportunity to seek redress from a supervisory body when their rights are infringed upon by the JAMB.
I therefore call for the establishment a neutral body that can oversee the activities of JAMB and possibly check their excesses. Such supervisory body can be called National Examination Council and given the right to receive petitions from candidates investigate such petitions and ensure that the injured candidate is compensated appropriately.
JAMB can also be made to pay some fines where they have been found to act in ways that are contrary to their statutory mandate.
Eneawaji lives in Port Harcourt.
Frank Eneawaji
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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