Opinion
Mass Disinformation Antics
SAMBA would sound like a musical drum, but it refers to Southern and Middle Belt Alliance, representing a growing number of Nigerians who are uncomfortable with the current state of affairs in Nigeria.
SAMBA had genuine reasons to warn the Northern Governors’ Forum (NGF) that any further attempt by the Northern region to retain power in 2023 will defeat the purpose of a united Nigeria. Director of Publicity and Advocacy of the Alliance, Dr Hakeem Baba Ahmed, stressed that Nigeria needs a leader who can “create inclusivity, address resentment and frustration” in various parts of the country.
If Northern Elders’ Forum (NEF), like SAMBA, can afford to say that “Nigeria cannot afford another tribal leader like President Muhammadu Buhari in 2023”, then it is obvious that SAMBA music is spreading wider and noisier too. But, without asking why the NEF and SAMBA phenomena are spreading fast, what demands urgent attention now is a spreading movement of mass disinformation. Not many Nigerians would be aware of a déjà vu of the mass disinformation antics.
Mass communications students are usually reminded to differentiate between misinformation, information-distortion, disinformation and indoctrination. These are vital technicalities in the fields of mass communications and education, which a large number of people can come across and not be able to know what menu they are being offered for consumption. Mass disinformation wears many faces.
Friday, September 24, 2021 (New York, USA) and Friday, October 1, 2021 (Abuja, Nigeria), would serve as examples and pegs to explore the clever antics of mass disinformation. When it takes a state-of-the-art status, disinformation can be described as a special discipline whose high priests are establishments’ spin doctors. It is not an all-comers’ field of operation, because, serious dangers and risks are involved, which demands that its practitioners should be cryptocrats.
Like audacious armed robbers who cover their faces with masks during operations of brazen nature, cryptocrats operate under the licence, cover and authority of state. Thus, operatives of various arms of a cryptocracy enjoy wide immunity, coupled with some impunity, under a principle of exercise of personal discretion or discreetness. While brazen armed robbers can be lynched by a mob if caught in their operations, cryptocrats and spin doctors of the establishment operate not only as chameleons, but remain anonymous. It would be fool hardy to allow themselves to be caught by the mob. Cryptocrats are smooth operators, faceless!
The Tide newspaper of Friday, September 24, 2021,carried the following news headline: “Yoruba Nation Agitators, Others Insist On Protest At UNGA Today”. The protest was planned by Nigerians in diaspora, to take place at the United Nations Headquarters in New York, USA, September 24, “the day President Muhammadu Buhari will be addressing the 76th session of the United Nations General Assembly”. The purpose of the protest was to express dissatisfaction with the “Fulani-controlled Nigerian Government”.
Then on Friday, October 1, 2021, a day meant to mark Nigeria’s Independence anniversary, there were whispers of protest in Abuja, the nation’s capital city. Like the SAMBA sound of music, the Abuja protest was an expression of dissatisfaction over celebrating happiness in a state of unhappiness. There were whispers that some people were so sad that they sang a song of “Buhari must go”, without any music from samba drum or any happy dancers. It was not a celebration of joy.
Disinformation, among other definitions, would include playing down on, reducing and making a ridicule of a serious matter and distorting the true facts of an issue, so as to undermine the issue. Therefore, mass disinformation is a propaganda process whereby the public is fed or influenced with information, ideas and facts which make a ridicule of a serious situation, as a form of image laundering. It is not only a diversionary practice in the game of politics, but also an outright form of bamboozlement of a naïve and docile public. The real truth may be known but paid state agents can use gold to buy favour and distort everything, to boost a paymaster’s image.
Purposes of mass disinformation can include shielding the public from a possible situation of panic or uncertainty, shielding a government from a possible embarrassment, or intimidating the public and preventing possible conflicts or unrest. As an instrument of politics, mass disinformation is usually employed to avert confrontations with authorities that would not want to be rattled by an unhappy public. It is a short-lived strategy.
With regards to SAMBA protest and Yoruba Nation and Biafra agitators outside the country and the October 1 expression of dissatisfaction, there were allegations of money changing hands, for the purpose of disinformation. Expectedly, the Federal Government of Nigeria would not fold hands and allow agitators and protesters to have their ways. Moreover, it is a known fact that a number of people or groups resort to agitations and protests largely for the purpose of attracting attention or getting “settled”. Getting settled can include getting political appointments.
Like a two-edged sword, mass disinformation can come from various quarters and are meant to serve various purposes, which may not have the interest of the masses as the critical issue. Similarly, agencies and institutions which engage in mass disinformation do so for purposes that differ widely. Religious organisations, for example, are not free from disinforming the masses, via the use of indoctrinations. Salesmen and marketing consultants can bloat, pad and embellish the products and organisations which they promote, beyond their market value. Similarly, state agencies can market, demarket and destroy competitors for a fee or for political reasons. Thus reputation is an idle word.
Historically, attempts to supplant truth with falsehood and give glory and good image where the opposites are more appropriate, have been quite many. From Nazi Germany to Sunset in Biafra, disinformation can serve power mongers as a tool whereby swaying structures can be given a temporary boost. For statecraft purposes, disinformation is handled by state spin doctors for power mongers, predators and moneybags.
Dr Amirize is a retired lecturer from the Rivers State University, Port Harcourt.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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