Nation
Afenifere Faults Buhari’s Shoot-At-Sight Order In S’East
Apex Yoruba association, Afenifere, has described the shoot-on-sight order given to soldiers in the South-East by President Muhammadu Buhari as a move that would further threaten the unity and ruptured peace in the country.
The order, which was given to the soldiers who are predominantly Northerners without first exploring the option of dialogue, the association maintained, had further fuelled the suspicion that Buhari did not consider the life of another ethnic group sacred but that of Fulani, his kinsmen.
The leader of Afenifere, Chief Ayo Adebanjo, stated this in a statement signed by the association’s Publicity Secretary, Mr Jare Ajayi, yesterday.
With the inconsiderate order, Afenifere expressed fear that the “fate of the people of the South-East amid clear and present animus, arising from the deeds and words coming from Buhari, now appeared to be in a certain jeopardy.
“The rising hostility against the South-East zone since the beginning of the Buhari administration has now become a matter of great concern to Afenifere, as this reality should also become a major concern of other stakeholders in the Nigerian project”.
The Afenifere leader, who described the order as “artless and heartless”, said it was targeted at protesting Igbo youths.
Adebanjo also noted that from the moment Buhari became president, his “disposition toward the Igbo, a demonstration of his own admission of 95/5%, has been against the posting of northern soldiers to kill at every opportunity, Igbo youths, his mode of engagement in the South-East zone has been this decisive, no dialogue, no civil discourse, just the gun and bullet approach.”
Apparently sensing some foul play, Adebanjo observed that the same fate did not apply to Buhari’s Fulani ethnic group.
He said the Fulani as exemplified by the herders, was the fourth deadliest terrorist group as determined by Global Terrorism Index, the international body that monitors terrorism all over the world.
“Whereas Buhari allows his Fulani people to roam freely, killing, maiming, raping, protecting, prevaricating to the Fulani herders without a restraining order, the Igbo youths he orders his mainly northern military to kill on sight.”
In what Adebanjo described as a “devious plot”, he recalled the genocide in Benue a few years back in which the Fulani killed in their hundreds the innocent citizens of that state.
“Adebanjo, as one of the leaders of Southern and Middle Belt Forum that travelled to Makurdi on that occasion, observed firsthand the positive identification of the killers by the Benue State Government and despite the incontrovertible identity of the killers, all Buhari had to say to the governor, was, “accommodate your neighbour”.
”Adebanjo decried the situation where two sets of laws exist in this country — a set of laws where the Fulani go scot-free and another, that the life of others, especially that of the Igbo, does not matter.
“Take a look at the security council, no Igbo man is a member of Buhari’s security architecture… Is that how to run a multi-ethnic multi-religious country like Nigeria? The Afenifere leader asked pertinently”.
Earlier, the apex Igbo socio-cultural organisation, Ohanaeze Ndigbo, raised fresh worries over the directive to contain the tension when it condemned the “shoot on sight” order, insisting that it clearly confirmed the uneven handed way the Federal Government had been treating matters affecting the people of the zone.
Quoting an earlier report, Ohanaeze insisted that the way and manner soldiers were carrying out their duties in the zone in the guise of checking insecurity, indicated that a plot was afoot that could trigger “another pogrom and genocide in the zone.
“The pattern of deployment of northern military officers to the southeast lends credence to the above report. It was revealed that in preparation for the above, the Nigerian Army has posted Northern Muslims as commanders over its operations and brigades in Anambra, Imo, Abia, Akwa Ibom, Enugu, Benue, Edo, Delta, and Rivers states.
“In Anambra, the Cantonment Commandant of the 302 Artillery Regiment, Onitsha, is Col. Abdulsalam Sambo, a northern Muslim; in Imo, the Commander of 34 Brigade, Obinze, is Brig-Gen Ibrahim Tukura, another Muslim; in Abia, the Commander of 14 Brigade, Ohafia, is Brig-Gen M. Ibrahim, a northerner, while in Akwa Ibom, the Commander of 2 Brigade, Uyo, is Brig-Gen Faruk Mijinyawa, another northerner. This is truly worrisome”, Ohaneze had stated.
In his concluding treatise on the “shoot-on-sight order, the Afenifere leader also said, “one will assume that Nigeria is now a theatre of bloodshed as our streets are now lined with the blood of innocent Nigerians not paved with the gold Buhari promised Nigerians with his mantra of Change…
“With this draconian order, no opposition member is safe. To prevent yet another looming massacre in the South-East zone, therefore, Afenifere leader has urged other leaders in the other zones to condemn the shoot-on-sight order.
“The President must be told that if he is sincere about the peace and unity of this country, his reckless and draconian order should be revoked forthwith. Certainly, if the President has no hidden agenda, there are more civilized and democratic ways to beef up the security in the South-East.”
Nation
Cleric Preaches Love As Deputy Governor, Chief Judge Grace Wedding In PH
The Presiding Bishop of Kingdom Life Gospel Ministries Outreach, Port Harcourt, Bishop Victor Uzosike, has described love as the bedrock of human existence, family stability and societal harmony, stressing that without love, nothing meaningful can thrive.
Bishop Uzosike made this assertion while speaking to journalists during the wedding ceremony of his daughter, Praise Uzosike, to Architect Chibuzor Akubueze on Saturday, December 20, 2025. The solemnisation was held at the Kingdom Life Gospel Ministries Outreach, Port Harcourt, and was attended by dignitaries from across Nigeria and beyond.
According to the cleric, love is not only the foundation of relationships but also a powerful force that determines the success of individuals, families and communities.
“If you do not love a place, that place will not bless you. If you do not love your children, they will not be useful to you. If you do not love your family, your family will become a strange island to you. What you do not love, you do not have. Love is the key,” he said.
Reflecting on his family’s journey, Bishop Uzosike said God’s love had sustained them through seasons of challenges and triumphs, noting that unity had remained their greatest strength.
“We have stayed together as one family. God has shown us love in miraculous and mysterious ways, especially during difficult times,” he stated.
Describing the wedding as an amazing and beautiful experience, the bishop expressed appreciation for the show of love from his daughter’s friends, many of whom travelled from the United Kingdom and Ghana to attend the ceremony. He revealed that some of them personally paid for their flights and accommodation, which he described as a rare display of genuine friendship.
He also disclosed that his first daughter, who lives in Manchester, United Kingdom, with her husband, could not attend the wedding due to tight schedules, but noted that she remains happily married and fulfilled.
While thanking guests for honouring his family with their presence, prayers and goodwill, Bishop Uzosike said he felt proud and grateful to God.
“One of the greatest gifts God can give to a man is children who are sound in all ramifications. My children can see, hear, speak and walk. That alone is enough reason to be grateful,” he said.
He praised the bride, describing Praise as an exceptional achiever who had distinguished herself academically. According to him, she completed secondary school at 15, graduated with First Class honours at 19, and earned distinctions in her MBA as well as her first and second master’s degrees.
“For a long time, people believed that highly educated women may not marry early or at all. Today, Praise has proved otherwise. She has made her mother and me very proud,” he said, describing her as a rare gem.
Bishop Uzosike also expressed joy over his son-in-law, whom he described as God-fearing, disciplined and professionally sound.
“He is well brought up, passionate about God and morally upright. His parents did a great job. My wife, Pastor Esther, also did an excellent job,” he added.
The wedding ceremony attracted prominent personalities, including the Deputy Governor of Rivers State, Prof. Ngozi Odu; the Chief Judge of Bayelsa State, Justice Matilda Ayemeyie; and several senior clerics.
Bishop Fidelis Ugbong officiated the solemnisation, while Apostle Chika Onuzo delivered the sermon, identifying communication, sex and money as key factors that can strengthen or weaken marriages.
Prof. Ngozi Odu also prayed for the couple and paid glowing tributes, drawing admiration from attendees.
The reception, held at the Golden Tulip Hotel, Port Harcourt, was equally colourful. Justice Matilda Ayemeyie proposed the toast, describing marriage as not always a bed of roses and emphasising patience, commitment and understanding.
The event was chaired by Chief Henry Nwabugo and attended by notable personalities, including retired Supreme Court Justice Mary Odili; Apostle David Zilly-Aggrey; Hon. Otunba Jumbo; Nze Best Anele; and Prof. Henry Ogiri, among others.
Guests were entertained with dance performances by the couple, while the parents’ outing added elegance to the celebration. The master of ceremonies, Ambassador Kingsley, kept the audience engaged with humour and interactive sessions.
Overall, the wedding was a remarkable blend of spirituality, culture and celebration, marked by love, joy and unforgettable moments.
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