Opinion
Born To Rule?
Born To Rule is the title of a 180-page book which was published in 1999 by Minerva Press, Atlanta, USA. Author of the book, Major General Jibril Musa Sarki, used a pseudonym to pass on his message concerning various inconsistencies and anomalies in Nigeria’s political and economic arrangements which account for her current plight. Like a controversial old book titled Maria Monk, Born To Rule, being an “awful revelation” by an insider, did not enjoy unrestricted circulation in Nigeria, because of its sensitive message. So, it is likely that many Nigerian elite have not read the book and, besides, there are groups who claim to be born to rule, who may consider the book as an affront to their right or might.
As a fiction written in the form of an autobiography, Born To Rule describes in satirical details Nigeria’s as well as the various characteristics of her ethnic groups. There was a confession by the author: “I was always mindful of the consequences of anyone in authority finding out I had Igbo blood in my veins… I had been warned by my parents…that my hope for future progress in the Army hinges on my place of origin”.
As a student, the author said that he was so dull that he had only one credit pass in the school certification examination. Therefore, to be able to gain admission into the military school, it was necessary for him to become “a Housa boy” which entailed having to change his names. What if Gabriel becomes Jibril, Moses becomes Musa and Sunday becomes Sarki? The author succeeded and has remained General Sarki.
The Nigerian game of survival has to be learned early in life, so that one does not become “mumu” as an adult. Born To Rule as a book, may be described as a fascinating autobiography full of satire, wit, sarcasm and innuendos, pointing out inconsistencies, imbalances, corruptions and shenanigans common in the Nigerian state. Obviously, citizens of a nation adopt such lifestyles and behavioural patterns which would facilitate their survival. Leadership sets the pace and standard, with the political will and courage to do what is right always. Rarely!
The role of the military and the vices which combined to pull down, to a lamentable level, a proud, promising and resourceful African nation, featured prominently in the fictional autobiography. A reader of the work can get quite angry with some of the revelations, if not that the author is a clever writer, capable of hiding his intents in humorous narratives. The style of the author may be compared to Jonathan Swift’s Gullivers Travels, in which national and human aberrations and follies are portrayed in humorous satires.
The 8-chapter book began with the author celebrating his 50th birthday, lavish preparations made for the occasion, the large turnout of guests and the numerous gifts from friends and well-wishers. It was a celebration of success at the age of 50; a success measured in terms of many houses and exotic property acquired at that age; thanks to a successful military career. The General’s birthday celebration was comparable to that of Arthur Nzeribe in London where guests danced on top of sterling currency notes, to show that “the money was there” and that at 29 a young Nigerian drove in the poshest car and lived in the poshest area of London. Great success!
Hear General Sarki’s personal testimony: “As of February 1994 when I turned 50 years, I have had a good modern building in each of the 30 state capitals of Nigeria, apart from a duplex and a big guest house at Abuja…” Gifts at the birthday celebration were over 500 items, with two parcels and three envelopes, one of which came from an oil company. Expectedly, the numerous gift items included expensive household property, a house built in his name on Lekki Island in Lagos, an aircraft and a cheque for the sum of £500,000 sterling by distinguished colleagues.
Born To Rule as a book also portrayed hypocrisies in politics, religion, lifestyles, etc, as prevailing norms whose patrons are the ruling elite. Sarki described how those whose religion forbids alcohol would be served different brands of beer, hot drinks and wines in big and small white kettles, coloured plastic cups and other guises, for social security. Similarly, the worst forms of lechery are practised daily by those who would quickly endorse the stoning to death of those who have fun outside wedlock. Great and honourable hypocrites!
With regards to the history of the Nigerian Civil War, Sarki revealed lots of intrigues, shenanigans and the roles played by foreign powers and individual advisers, which resulted in the outcome of that sad Nigerian experience. For example, proposals made by Northern delegates as means of resolving the issues and to pacify the North, were dropped and disowned, arising from the advice of foreign powers. Same foreign powers and interests advised that as long as population figures are used to determine representation, distribution of resources and political appointments, the North would have an edge.
It was considered expedient that larger population and land mass should serve as bargaining chips if the North would continue to rule over the country. Some humorous comments were added that cattle and cows can boost population permutation and figures. To say that population figures and controversies connected with past census exercises are quite unreliable and constitute veritable sources of distrust in this country, is to put the matter mildly. Large land mass does not always translate to larger populations.
Born To Rule as a fictional book of humour, satire and sarcasm, gives insight into the character of the Nigerian political economy, as well as the mechanism of internal colonialism. The born-to-rule political posture of some section of the country expresses some mindset, as well as how power culture employs force, intimidation, treachery and deceit as vital strategies and instruments of power politics. The danger in letting crude power have a sway in a democracy is that mediocrity would reign supreme. Is competence the goal of politics?
Surely, a thorough perusal of General Sarki’s book would convince the reader that Born To Rule is a work of a genius who does not want to offend or wound directly but provide a mirror to portray the state of the nation. The power game is the crux of the matter and Sarki is intelligent enough to use a pseudonym to tell us the story of his life and experience. He was not born to rule but to tell the truth under a good cover. Congratulations to enigmatic General Jibril Musa Sarki for warning that a nation is in danger where shame vanishes!
Dr. Amirize is a retired lecturer from the Rivers State University, Port Harcourt.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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