Opinion
For A Memorable Christmas
At a hospital, few days ago, something happened that redefined the whole essence of Christmas to me. A group of young choristers came to the hospital to sing for a patient. Apparently, a nurse in the hospital who was a member of the choir had told the group about the despairing patient and the need for them to come and cheer him and other patients up who will be spending Christmas on their sick beds.
Their singing was wonderful. They livened the entire place and brought joy, happiness and hope to the patients. Some of them sang along with the choir, some were nodding their heads to the rhythm of the songs while a few couldn’t help but shed tears. It was amazing and it made some of us who were fortunate to be at the hospital environment at that time and who witnessed the memorable event wonder how such a simple gesture could touch the lives of many patients, staff and visitors as well.
Christmas is, no doubt, one of the most wonderful times of the year. It is a celebration many people look forward to with nostalgia as it brings the memories of happiness and love shared among families and friends during the festive period.
Christmas season is supposed to be a period of peace, love, forgiveness, reconciliation and thanksgiving for Jesus Christ, who, according to the Bible, was sent into the world by God, his Father, to die for the sins of mankind and bring everlasting peace to the world. It is, therefore, expected that the commemoration of his birth should be a time for nations, families and individuals to make peace and live in harmony.
Ironically, the reverse seems to be the case now as people, particularly in Nigeria, have turned the Yuletide to a time to do all sorts of unspeakable things to make money. In many other countries, prices of commodities are slashed during Christmas to make them affordable for everyone. But here in Nigeria, businessmen, traders, transporters, hair dressers and tailors, all see the season as an opportunity to make quick money by hiking the prices of their goods and services. Family ties, relationships are broken over material needs for Christmas.
Perhaps, the most worrisome is the increased crime rate across the country during the Christmas. Armed robbers, kidnappers increase their operations during the holy season. As a matter of fact, many people from different parts of the country now find it difficult to travel to their villages for Christmas for fear of being kidnapped.
In doing these, we miss the essence of Christmas and lose the blessings therein. Christmas will be without meaning unless we imbibe the basic lessons drawn from Jesus’ lowly birth in a manger, his pious life, long suffering, love for others and empathy with the weak and hopeless, all of which climaxed with a supreme sacrifice on the Cross of Calvary. Undoubtedly, these are the virtues that truly make Christmas a Christian epoch worthy of annual commemoration.
Sometimes one wonders what a peaceful world we’ll have, if mankind imbibed the attributes of the exemplary life Jesus Christ lived, of being a master servant, lover of children, friend of the forsaken and dependable teacher.
Could we all see this year’s Christmas as an opportunity to reflect on the virtues Christ preached and see how adherence to them could save the fast dwindling family structure, redirect a depraved society, remodel our leaders to become selfless servant-leaders and, above all, re-brand a greedy and insensitive political class and the governed?
The Prelate of Methodist Church of Nigeria, His Eminence (Dr) Samuel Kanu Uche, once said this about Christmas: “The modest and reticent manner of his birth despite His royal connections and divinity, which lays a social foundation for the concept of a servant-leader, should serve as a big lesson to all of us, especially those in leadership positions and places of authority. The fact that we are leaders in whatever sphere of human existence does not confer on us the power to oppress others, rather it is a responsibility committed to us that should not be abused and misused.
“Jesus came to the world to make God even more accessible to man by means of being a mediator, an advocate and a divine communications channel. Such is the role of leaders, who truly think of the people they rule or seek to govern because they are meant to provide good roads, quality education, constant power supply, equity and justice, joy, prosperity, good and quality living, responsible and responsive governance, accessible to the people. Leaders are to put the people they serve before themselves and not the other way round”, he continued.
As it is with our leaders, so it is with all of us. Each of us is blessed with unique talents. Some of us have money while all of us have time. At this special period of the year, we are expected to use these three “Ts” to make life better for others. The young choristers might not have the money to buy hampers for the patients in the hospital but they used their gifts of sweet voices to impact on their lives.
What about making use of our time to reach out to patients in hospitals, children in orphanages and motherless babies homes, prison inmates, the bereaved, the less privileged members of our communities and those in IDPs camps and put smiles on their faces through our gifts of love and other material things. We can deny ourselves certain pleasures and luxury for this set of people to be happy.
Surely, the celebration will have more impact on us as individuals and a nation if we do away with greed, materialism, corruption, ethnicity and all those vices that divide us as a nation but practise justice which Jesus Christ loved and died for. Instead of doubling the prices of our goods and services, we should emulate people of other countries who slash the prices of their commodities during Christmas to make it affordable for everyone.
Christmas will make more meaning if our lives become that of loving kindness and service to other fellows. A writer once wrote, “Every time someone reaches out to help another, that is Christmas, every time someone puts anger aside and strives for understanding, that is Christmas; every time people forget their differences and realize their love for each other, that is Christmas”.
As we do these, let us not forget to prepare our souls to welcome the Lord and be ready to live exemplary Christian lives even after Christmas.
By: Calista Ezeaku
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
Opinion
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Opinion
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