Opinion
Disturbing Posture Of The Senate
A news report that Socio-Economic Rights and Accountability Project (SERAP) and other concerned pressure groups seek to sue Senate over plan to spend N5.5bn on cars, should be a matter of concern to every patriotic Nigerian. That concerned Nigerians have filed a lawsuit asking the Federal High Count to restrain and stop the National Assembly Service Commission from paying or releasing the sum of 5.550 billion naira budgeted for the luxury cars, can be described as an example of patriotism.
Several years ago, the Academic Staff Union of Universities (ASUU) had alerted the nation that the nature of composition, structure of allowances and ulterior goal of the senate predisposed it as an instrument meant to serve power structure rather than Nigerian masses. Any honest and patriotic Nigerian would not find it difficult to know that there is a great difference between representing or serving a power structure and servicing people.
The power structure and the good of serving as a “safety value” assigned to the senate, were put in place by departing military politicians after their round of intervention in Nigerian politics. The arrangement was not only meant for self-preservation purposes, but also to put the Nigerian masses in their place. The idea is that any change that must be sought or agitated for, must pass through the senate as appreciate structure in a democracy.
Some arrogant state governors were fond of challenging those who demanded that things be done in line with due process, to “go to court if you think that I have done any wrong”. Not only is the court a safe haven, but the senate was also meant to serve similar purpose, namely: provide means of resolving agitations through due process. Apart from the courts and senate serving as provisions to resolve issues “democratically”, the shenanigans and gambits involved in the processes would not be hard for anyone to appreciate. Litigants would remind us that fools make lawyers rich. The court and senate remain as idioms.
Therefore, the effort of SERAP and other pressure groups to stop the release of N5.5bn for the purchase of luxury cars for senators may begin in mere words and also end in mere words. The senators would always have their way, no matter the level of agitation and hunger in the land. Just as the issue N30,000 minimum wage would drag on, with Federal Government and Labour meeting endlessly, approval and implementation of what concerns senators would rarely linger on and on.
There had been a story of a minister buying a bullet-proof car worth about N250m and of how federal government spent millions of Naira monthly to feed a religious leader in custody. Despite the prevalence of such profligate spending of public funds, the senate is rarely known to raise issues that would bring some discipline in fiscal matters. Rather, what we find is lavish spending.
Nigerians would like to know why the ritual of purchase of expensive luxury cars for members of the National Assembly must continue, despite the sad economic conditions of the Nigerian masses. Is the making of some small personal sacrifices by Nigerian senators and other political office holders, too much to ask or expect? Already some senators had admitted and confessed that the number of cars at the disposal of each of them should be reduced. Some had also suggested that their allowances be reduced in the interest of suffering Nigerians. But the posture of a majority of the senators is that of indifference.
The practice of high public officials leaving their positions with every perquisite at their disposal – cars, furniture, building, etc- should not continue. That malpractice has become so abused that it is telling hard on the nation’s economy and integrity. Is there any reason why official cars cannot be inherited and used by a new occupant of the office? There are some countries that are proud to preserve and show-case official vehicles used by past leaders, with every incumbent ensuring that it is in good condition for his successor to use.
Why should the Ninth Senate not inherit and use what the Eighth Senate used and left behind? Perhaps our vanity and pride forbid that “honourable member” of the Senate would use “second-hand” property left behind by others.
Not long ago the chief whip of the Senate, Dr Orji Uzor Kalu told Nigerians that some of his colleagues were already lamenting their poor pay. Another lawmaker, Oluwole Oke representing Oriade Federal Constituency of Osun State, was quoted as saying that “Our N8.5m monthly allowance is too small”.
Senators and other lawmakers who had been used to seeing and spending big money, to the extent that over N15m total monthly take-home is nothing to them, should not think that other Nigerians are like them. Such representatives of Nigerians are advised to find and read a copy of an old book titled: A Tale of Two Cities. Nations, communities and cities that are divided into two camps of extremely rich and extremely poor citizens, it is rare that stability would reign.
The posture of Nigerian senators was described by a satirist as that of a “zoo-keeper”. Like the hang-man, the zoo-keeper must be kept comfortable with food and wine so that his empathy would not awaken towards the growling animals in the zoo. A question which some mischievous Nigerian ask is: who pays the zoo keepers and why the class of two unequal citizens? What is really at stake in Nigeria’s political economy? Maybe Professor Itsay Sagay may have some opinion to offer.
Dr. Amirize is a retired lecturer from the Rivers State University, Port Harcourt.
Bright Amirize
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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