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FG Plots Land Use Act Repeal For Ruga -SMBLF Alerts …Be Vigilant, CAN Warns Southerners

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The Southern and Middle Belt Leaders Forum (SMBLF) has said there is a surreptitious plan by the Federal Government to repeal the Land Use Act and take over the control of lands in the country from state governors.
This, it said, was to enable the government to subsequently implement the suspended Ruga project.
The forum said it gathered that the Federal Government suspended the Ruga Settlement Programme due to the Act which restricted its access to land, adding that the government may move to repeal the law in order to facilitate the implementation of the Ruga grazing scheme.
The SMBLF cautioned Southern lawmakers in the National Assembly to be vigilant and to guard against the introduction of any bill intended to repeal or amend the Land Use Act.
The forum said this in a statement in Abuja, yesterday by its co-spokespersons: Yinka Odumakin (South-West), Prof. Chigozie Ogbu (South-East), Senator Bassey Henshaw (South-South) and Dr Isuwa Dogo (Middle Belt).
The group stated that it was not impressed by the suspension of the Ruga Settlement Project, which it declared as “an expansionist agenda on behalf of the Fulani nomads.”
The statement reads, “It is being alleged that there will be moves to repeal the Land Use Act in the (Ruga) suspension period so the Federal Government can have authority over land which is currently under the states.
“We, therefore, call on all our members in the National Assembly to be vigilant about any surreptitious bill that may be introduced to tamper with control of land and thwart such without any waste of time.
“The 2014 National Conference debated this issue at length and resolved to retain the Land Use Act in the Constitution.”
The forum further warned the lawmakers against passing the ‘Bill to establish a Regulatory Framework for the Water Resources Sector in Nigeria,’ sponsored by the executive, noting that it was meant to give the Federal Government sole authority and control over the nation’s rivers and underground water.
The group added, “When this obnoxious Water Bill is taken alongside the Ruga programme and the speculated assault on Land Use Act, the internal colonialism agenda is complete and we would have no one but ourselves to blame if we don’t effect our ‘no-pasaran’ (They shall not pass — a slogan used to express determination to defend a position against an enemy).
“It is pertinent to ask why the FG is not going ahead with Ruga in some northern states that have accepted the policy if the whole idea was not about land-grabbing in the South and Middle Belt states,” it said.
The political pressure group stated that the Federal Government’s support for local government autonomy was hinged on the Ruga scheme to allow “aliens” to take over allotted land under the programme.
Meanwhile, the Christian Association of Nigeria (CAN), in Southern Nigeria, yesterday, cautioned the people of the area to remain cautious even with the suspension of the controversial Ruga settlements for Fulani herdsmen.
The warning was contained in a press statement issued by the Secretary of CAN in the 17 Southern States, Dr Joseph Ajujungwa.
Ajujungwa, who said the suspension of the programme by President Muhammadu Buhari may not be its end, said there was every indication “though it is claimed that it has been suspended, the underground work is still going on.”
He called on every Southerner “to be watchful”, stressing that “even as we pray, we don’t need to keep quiet; they are experts in underground work.”
He added that “We do not have land to give to anybody as a grazing field or colony and we call on the South-East governors to maintain their stand that they do not have such a place. Do you know what it means to give 10 hectares of land to herdsmen? We say no to that.
“As CAN, we will preach it from our pulpit, every Imam should preach from the mosque and the traditionalists should stand against it; nobody should relent; no land should be given; any traditional ruler that does that should be dethroned.
“In the North, we have largest hectares of land, very vast that nobody is occupying. Why are they not building the ranches, Ruga of whatever there? They can come here, take grass and go, and we buy cow in exchange, just like the governors said. We do not have such mass land required.”
“We are also calling on the federal government to be mindful of what they are doing because cattle rearing is a private farming business. Why should the government support individual cattle farmers against other farmers?”
On the threat and ultimatum issued by a coalition of Northern Youths, Ajujungwa said, “they should understand that nobody has the monopoly of violence. As they are planning to attack, others are planning to defend themselves and we cannot run away for them.
“CAN is calling on all Christians, all law abiding citizens of the Southern Nigeria to, please, watch and pray. Watch means that you must open your eyes to see what is going on and therefore pray; do not relent.
“Anybody that is coming to buy land now, in the name of business, factory, and what have you, let us be cautious in dealing with the person, because their plot is to turn such into colony.”
Also, the pan-Yoruba socio-cultural organisation, Afenifere, has described the Ruga settlement policy initiated by the Presidency as an ethnic agenda, saying that ranching was the way to end killing by Fulani herdsmen.
The Igbo socio-political body, Ohanaeze Ndigbo, as well as the Pan-Niger Delta Forum (PANDEF) have joined Afenifere in calling on the Federal Government to embrace and preach ranching to Fulani herdsmen instead of funding their private business.
In the same vein, the umbrella body for the North, the Arewa Consultative Forum (ACF), has called on Nigerians not to heat up the polity on the Ruga issue, stressing that peaceful herdsmen in the country should be encouraged.
Speaking through its Publicity Secretary, Mr Yinka Odumakin, in an interview with newsmen, Afenifere said the government must not commit the nation’s resources to the private business of individuals.
Odumakin said, “There are three things that will solve the problem of herdsmen killings. The first thing is that the Federal Government should stop behaving like the government of herdsmen. Government must begin to enforce law and order and make sure that no group or people act with impunity against the other.
“We have cases of those who have gone at one time or another to report herdsmen’s atrocities but security forces would not take their reports because the president is the grand patron of herdsmen. That constrains security agencies from acting against them because they see it as against the president.
“Nigerians voted for ranching at the 2014 constitutional conference as a way out of this crisis and that those ranches should not be the business of government. Individuals should set them up because the owners of these cattle are billionaires but those who are moving the cattle labourers.
“If there is no ethnic agenda, which former President Olusegun Obasanjo called Fulanisation, there is no need committing government’s resources to individuals’ businesses. This is why so many people believe that Buhari is pursuing an ethnic agenda.”
Also, the National Publicity Secretary of Ohanaeze Ndigbo, Uche Achi-Ukpaga, said that ranching was the way out, but said the ranches should be built in the North where the cattle are.
He said, “If anyone is in government and the kind of killing, maiming and other wicked acts by the herdsmen are still going on, then you resign because you don’t have the initiative to tackle it.
“Our position on Ruga is that it should be cancelled and not suspended. Suspension is like keep-in-view. Some of the actions of the government are laughable.
“People are saying that the Sambisa Forest is large enough to accommodate all the cattle in Africa, not Nigeria alone. There is green vegetation there and government can go there to do ranching or Ruga. There is land in the North and cattle are there. Why can’t they set up whatever they want to set up there?
“We want Ruga to be cancelled. We don’t want it in the South. If we must do ranching, let them do it in the North where there is a large expanse of land lying fallow. Why coming to the South where the land is congested?”
In the same vein, the PANDEF asked the Federal Government to create an enabling environment for ranching, noting that this was the solution to the herdsmen-farmers’ conflict in the country.
PANDEF said it would not entertain the implementation of Ruga in the South-South, stressing that herders, like other Nigerian businessmen, could buy land in any state and set up ranches.
The National Secretary of the Niger Delta group, Dr Alfred Mulade, told the government to steer clear of the issue, adding that herdsmen, who wished to set up ranches, were free to do so.
Mulade stated, “Ranching is okay but it should be left to the herders just like the way any Igboman hires a shop in any part of the country for his business. It’s purely a business venture. So, the government should steer clear of it, because cattle rearing is a business, just like any other business.
“If the herders feel the need to do ranching, they could buy land in any part of the country. The government cannot force anything down the throats of the people.”
Similarly, the Taraba Volunteer Group, a civil society organisation, has commended President Muhammadu Buhari for listening to the voice of reason and suspending the proposed Ruga settlements for Fulani herdsmen.
In a statement by the group’s Coordinator, Mr Joseph Terence, and Legal Adviser, Mr Nierus Johnson, in Jalingo, TVG said Ruga settlement was clearly against the import and the provisions of Section 42 (1) b of the 1999 Constitution as amended which provides for equal treatment for all communities and citizens.
“Rather than spend huge sums of money to benefit only a particular community in the name of Ruga settlement, such funds should be used in alleviating the sufferings of millions of Nigerians in IDP camps.”

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Group Advocates Indigenous Language Sustainability, Calls for Policy Action

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A pan-Nigeria organisation committed to the promotion and preservation of indigenous languages, Indigenous Language and Culture Promoters (ILCP), has called for the deliberate development and compulsory teaching of indigenous languages in both primary and secondary schools across the country.
The group made the call during its maiden Congress held in Bori, Rivers State, which was convened to examine challenges hindering the official adoption and effective teaching of Ogoni languages in schools.
Speaking at the Congress, the Executive Director of the organisation, HRC Mene Magnus Edooh, Amb.P, emphasised the critical role of indigenous languages in preserving a people’s culture, values and history. He warned against the gradual extinction of native languages, noting that language loss equates to identity loss.
“Years ago, Latin was a language of global relevance, but today it is largely extinct. We do not want Ogoni languages to suffer a similar fate. As a people, we cannot afford to lose our identity through the death of our languages,” Edooh said.
He explained that the Indigenous Language and Culture Promoters was established to collaborate with language stakeholders to ensure that children and younger generations remain connected to their mother tongues. The organisation also appealed to governments at all levels, as well as relevant institutions and individuals, to take strategic actions aimed at promoting and sustaining Nigeria’s indigenous languages.
Also speaking, the newly appointed Director of Media and Information, Prince David N. Gbarato, questioned the rationale behind government reluctance to accord indigenous languages their rightful place in national development policies.
According to him, “People with well-developed languages are people with well-developed indigenous systems and affairs,” stressing that language development is fundamental to cultural and societal advancement.
The Congress further served as a platform for the ratification of key officers of the organisation and featured the participation of representatives from various indigenous language groups and other language stakeholders, all of whom echoed the call for renewed commitment towards safeguarding Nigeria’s linguistic heritage.
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Rivers Boundary Commission Steps In to Resolve Okoloma–Ban-Ogoi Land Dispute

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As part of deliberate efforts to promote peaceful coexistence and prevent communal conflict, the Rivers State Boundary Commission has intervened in the long-standing boundary dispute between Okoloma (Afam) Community in Oyigbo Local Government Area and Ban-Ogoi Community in Tai Local Government Area of the state.
The intervention followed a stakeholders’ meeting convened by the Commission at the Government House, Port Harcourt, on Friday, January 16, 2026. The meeting was aimed at setting up a technical committee that will work towards an amicable and lasting resolution of the land dispute between the two neighbouring communities.
Speaking at the meeting, the Deputy Governor of Rivers State and Chairman of the Rivers State Boundary Commission, Prof. Ngozi Nma Odu, stressed the importance of peace, dialogue and mutual understanding in resolving boundary-related disagreements. She urged all parties to approach the process with sincerity and restraint, noting that sustainable peace can only be achieved through constructive engagement.
Prof. Odu advised the communities to emulate the peaceful disposition and leadership style of Governor Siminalayi Fubara by presenting their grievances and petitions without bitterness or rancour, assuring them of the Commission’s commitment to fairness and justice.
She also expressed satisfaction with the presence of the Chairmen of Tai and Oyigbo Local Government Areas at the meeting, describing it as a clear demonstration of their resolve to maintain peace and harmony between the affected communities.
In their separate remarks, the Chairman of Oyigbo Local Government Area, Dr. Okechukwu Akara Nwaogu, and his Tai Local Government Area counterpart, Hon. Mbakpone Okpe, reaffirmed their commitment to ensuring peaceful coexistence among their people. They emphasized that peace is critical to attracting development and investment to the area.
Both council chairmen commended the Rivers State Boundary Commission for its proactive intervention, expressing optimism that the establishment of a technical committee would pave the way for a fair and enduring resolution of the dispute.
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Fanfare, Pageantry As Ohiauga Community Honours 31 Eminent Personalities with Maiden Leadership Awards

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Ohiauga Community in Igburu Clan, Ogba/Egbema/Ndoni Local Government Area of Rivers State, on Saturday, December 27, 2025, witnessed an unprecedented spectacle of celebrations, fanfare and cultural splendour as it honoured 31 distinguished personalities for their outstanding leadership qualities, selfless service and immense contributions to the growth and development of the community.
The historic event, which took place at the Ohiauga Community Town Hall, marked the maiden edition of the Ohiauga Leadership Awards and saw 27 illustrious sons and daughters of the community, alongside four non-indigenes, decorated with various honours in recognition of their unwavering commitment to the socio-economic, political and infrastructural advancement of the area.
From the early hours of the day, the once serene and seemingly sleepy community was transformed into a beehive of activities. The atmosphere was electrified with excitement as the sound of music echoed from different corners of the community. Everywhere was colourful, lively and festive, as men, women, youths and children, young and old, trooped out in large numbers, beautifully adorned in elegant traditional and modern attires.
The favourable weather further added glamour and grace to the occasion, enhancing the beauty and splendour of the event, as the people, stakeholders and visitors savoured every moment of the celebration.
Adding royal splendour to the colourful ceremony was the presence of the Eze of Igburu Clan, Eze Igburu IV of Igburu Land, His Majesty Eze Kenneth Nwabochi, who arrived at the venue in full royal regalia, accompanied by his retinue of chiefs, elders and other palace officials. His presence was a clear testament to the significance of the occasion and underscored the unity and collective resolve of the people to celebrate excellence and service.
One after the other, the award recipients stepped forward amid thunderous applause, cheers and admiration from the audience. These were men and women whose years of dedication, sacrifice and contributions have helped place Ohiauga Community on the map in terms of political relevance, socio-economic growth and self-help-driven development.
Indeed, Ohiauga Community today boasts of notable achievements credited largely to community-based initiatives, including a relatively good road network, stable and uninterrupted electricity supply powered through solar infrastructure, and other basic amenities that have improved the quality of life of its people. The honoured individuals, it was observed, have played significant roles in achieving these milestones, leaving their unmistakable footprints on the community’s development journey.
By honouring them, the community made it clear that the awards were not meant to signal retirement from service, but rather to encourage the recipients to intensify their efforts and continue to give back to their fatherland. Community leaders noted that although progress has been recorded, Ohiauga still faces serious developmental challenges that require sustained commitment and collective action.
Prominent among these challenges is the absence of a functional healthcare facility. The only cottage hospital project in the community, allegedly initiated by Total Energies Limited several years ago, was said to have been abandoned, leaving residents without adequate medical care. The community strongly appealed to the Rivers State Government to intervene and revive the project in the interest of the people.
The education sector was also not spared. The Ohiauga Community Primary School, according to the community, is allegedly in good shape, with a conducive learning environment, but lacks enough classroom teachers, as there is only one government-employed classroom teacher. To fill the void, the community reportedly employed five additional teachers from its meagre resources and currently bears the responsibility of paying their salaries.
These realities, stakeholders explained, provided further justification for the decision to celebrate and honour individuals who have consistently demonstrated commitment to the welfare and development of the community.
Speaking at the ceremony, Chairman of the Organising Committee of the Ohiauga Maiden Leadership Awards, Pastor (Dr) David Chizor Nwaoburu, described the event as a strategic initiative aimed at fostering peace, unity and development, while recognising and rewarding excellence and service.
According to him, the award ceremony was designed to honour eminent personalities who have distinguished themselves in public and private life, and who have continued to make meaningful contributions to the growth of Ohiauga Community.
Dr Nwaoburu, who was himself among the award recipients, said the recognition was intended to motivate the honourees to do more for the community and not to rest on their achievements. He urged them to continue to serve the interests of the people wherever they find themselves and to remain ambassadors of peace and development.
He further reiterated the need for government intervention in the abandoned cottage hospital project and the posting of teachers to the primary school by the state government, stressing that community development in Ohiauga has largely been driven by self-help efforts.
Among those honoured at the event were Pastor (Dr) David Chizor Nwaoburu; former Bursar of Ignatius Ajuru University of Education, Dr Davis Ojima; the Registrar of the institution, Dr Chinonye A. Ajie; Dr Obi Chukwuma Ebenezer Jular; Elder Kemmer Mark Godwin; Dr Nwokoji Chukwuemeka; Mr Nduka Louis Odiegba; Dr (Chief) (Mrs) Ojima; Comrade Chimezie Igwela; Engr Gideon Eke; Chief (Prof) H. A. Ajie; Hon. Sule Igwela; and Dr Obi Nwaoburu.
Others included Prof. (Mrs) Jennifer Igwela; Dr Charity Ajie; Eric David Orukwo; the Paramount Ruler of Ohiauga Community, HRH Dr Amb. Bright Abali; Mr Chukwudi Lloyd Reuben; Comrade Wisdom Adieme; and the member representing ONELGA Constituency I in the Rivers State House of Assembly, Hon. Uchenna Nwabochi.
Also recognised were Comrade Kelvin London Oji; Pastor Smart Brass Maduagu; Chief (Hon.) K. O. Igwela; Harmony Igwela; Comrade Onyemaobi Igwela; and Late Elder Nwaba Maduagu, who received a posthumous award in recognition of his lifetime contributions to the community.
The four non-indigenes honoured for their dedicated services and goodwill towards the community were Hon. Marculey Ogolo; Hon. ThankGod Chibor; Comrade Kingsley Ogu; and Pastor G. Oreke, who was specially recognised as the only dedicated government classroom teacher at Ohiauga Community Primary School.
Reacting to the honour, the Registrar of Ignatius Ajuru University of Education, Dr Chinonye A. Ajie, described the award as a step in the right direction and a thoughtful gesture that encourages service and excellence. He called for harmonious relationships among all segments of the community and pledged his continued support towards education, job creation and collective development.
Former Bursar of the university, Dr Davis Ojima, also expressed gratitude to the community for recognising his contributions, assuring that he would remain committed to promoting peace, unity and sustainable development initiatives in Ohiauga.
Business mogul, Mr Nduka Louis Odiegba, said being honoured by one’s own community carries special significance, describing the recognition as the most cherished among the many awards he has received. He pledged to intensify his contributions to the welfare and development of the people, noting that “charity must begin at home.”
In his royal remarks, the Eze of Igburu Clan, His Majesty Eze Kenneth Nwabochi, emphasised the importance of peace, unity and the preservation of cultural values, describing the maiden Ohiauga Leadership Awards as a timely initiative aimed at strengthening communal bonds and fostering collective progress.
Giving the vote of thanks on behalf of the awardees, Mr Chukwudi Lloyd Reuben, thanked the community for finding them worthy of recognition, and commended the leadership and merit award committee for the excellent packaging of the programme. He urged the awardees to continue with their good work to the community, as the merit awards were a clarion call for more community development involvement and a wake up call for others to emulate the leadership qualities exhibited by the awardees.
Overall, the maiden Ohiauga Leadership Awards ceremony lived up to its billing, serving not only as a platform to celebrate excellence and service but also as a rallying point for renewed commitment to the development of the community, amid resounding jubilation, merriment and cultural pride.
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