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Final Call Stills Okara’s Waves

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Gabriel Okara, a Nigerian poet and novelist, has often been described as the first Modernist Poet of Anglophone Africa.
Okara, who incorporated African thought, religion, folklore and imagery into both his verse and prose, had had his works translated into several languages.
The literati and those who appreciate literature, especially poetry, believe that “Call of the River Nun’’ was Gabriel Okara’s, most memorable poem.
“……My river’s calling too!
Its ceaseless flow impels
my found’ring canoe down
its inevitable course.
And each dying year
brings near the sea-bird call,
the final call that stills the crested waves
and breaks in two the curtain
of silence of my upturned canoe.
O incomprehensible God!
Shall my pilot be
my inborn stars to that
final call to Thee.
O my river’s complex course?”
(Culled from “Call of the River Nun’’)
So, were nostalgic memories and sadness that followed the news of his demise in the early hours of Sunday, March 24, 2019, at his home in Yenagoa, Bayelsa State.
He was confirmed dead at the Federal Medical Centre in Yenagoa; Okara had breathed his last exactly four weeks to his 98th birthday.
Okara, whose remains would be laid to rest on June 22, 2019 was born Gabriel Imomotimi Okara on April 24, 1921 in Bumoundi, Bayelsa.
The poet and novelist had his secondary school education at the renowned Government College, Umuahia; the same school that groomed other renowned Nigerian literary icons, including Chinua Achebe, Christopher Okigbo, Elechi Amadi, Chike Momah, Obi Nwakanma, Chukwuemeka Ike and Ken Saro-Wiwa.
Okara, who had also worked as a civil servant, authored “The Call of the River Nun,” as his first poem and it won an award at the Nigerian Festival of Arts in 1953.
His other works included The Fisherman’s Invocation (1978), published two collections of children’s poetry, Little Snake and Little Frog (1992) and An Adventure to Juju Island (1992) and, several other poems featured in the Nigerian literary journal Black Orpheus.
In his poetry, Okara draws from Nigerian folklore and religion while exploring extremes within daily life through secular patterns.
The Britannica, commends his first novel, The Voice (1964), as “a remarkable linguistic experiment in which Okara translated directly from the `Ijo’ (Ijaw) language, imposing Ijo syntax onto English in order to give literal expression to African ideas and imagery.’’
Dr Eugene Ibe, representing Government College Umuahia Old Boys Association, spoke to the News Agency of Nigeria (NAN) and also wrote as his tribute on Okara’s life at the Government College and how the experience shaped his later life.
“Every time I met Okara, he never got tired of telling me stories of his life at Umuahia, a school where all students were treated equally no matter whether your father was a fisherman, or a farmer or a politician like Zik.
“Okara took the entrance exams into Govt. College in the year 1934 from Kaiama and went to Umuahia for interviews.
“ In 1934, there were no speed boats but dugout canoes; roads rarely existed but the Port Harcourt to Umuahia to Enugu rail line was operating mainly for carrying coal from Enugu to Port Harcourt.
“The poor boy had to travel in a paddled dugout canoe to Onitsha and then go by road from Onitsha to Umuahia, a three-day journey.’’
According to Ibe, Okara said he was interviewed by Rev. Robert Fisher, the Founder and Principal of Government College, Umuahia in 1934.
“He must have done extremely well to be awarded a full scholarship (for the best five entrants) to study at the college which he entered in January 1935.
“As a `fresher’, he was immediately pounced upon by the Class II boys who tried to `show him pepper’.
“When he ran to a teacher from Nembe, Mr W. E. Alagoa, he refused to protect him, especially as he spoke in Ijaw vernacular, a punishable offence in Umuahia.
He was so miserable that he felt like returning to his parents, Samson and Martha Okara, but when he remembered the three-day journey he opted to endure and eventually adjusted.
However, he was liked by his juniors like late Dr Melford Douglas, late Dr J.O.J. Okezie, a one-time Federal Minister of Agriculture, late Justice Charles Daddy Onyeama of the International Court at The Hague.
“Okara was good in sports being lanky and tall; he specialised in long distances.’’
On Okara’s experiences in class, he said: “He was taught mainly by Europeans, including Fisher, A.J. Carpenter, the author of West African Nature Study and a few Nigerians like Mr W.E. Alagoa and Mr Jumbo.
“His classmates at Umuahia included late Dr Ernest Green, late Barrister Young Harry, late Police Commissioner Franklyn Okujagu and late Dr G.C. Mbanugo, ex-parliamentary secretary to Nnamdi Azikiwe.
“His interest in Arts and Humanities was encouraged by the English teachers.
On the private life of this great literary icon, his nephew, Emmanuel Okara told NAN that the poet was jovial in his own way, an “English gentleman’’ and a lover of tradition as well as Christian Science.
According to him, he also played the piano very well.
“Uncle Gabriel was such a delight to be with and he would usually regale you with anecdotes and rib cracking jokes, some of which I am chuckling at as I am writing this tribute.
“ Uncle loved his tea; not just any tea; quality tea like `Earl Grey’ or `PG Tips’, I remember how once when he was a guest in my house in Lagos en route the United States of America, he asked for tea and I brought a mug alongside the stuffs for him to have his tea.
“Uncle pointedly told me that tea was usually taken in a proper tea cup and a saucer which, because of the size, retained the same temperature to the end, unlike the mug where the tea got cold before you are through with it.
“And the next time he asked for tea; I duly complied with the full paraphernalia that goes with tea drinking.’’
So notable was Okara that President Muhammadu Buhari, in his condolence message ,extolled the “great story-teller whose powerful use of imagery and symbolism in his literary writings helped the world to appreciate and understand the richness, complexities and uniqueness of the African heritage and culture.’’
The president believed that Okara, who was deservedly known as the “founder of Modern African literature’’ would be fondly remembered for his immense contributions to the development of African literature, drawing on experience from his native Ijaw language.
Similarly, the Bayelsa State Governor, Hon. Seriake Dickson, described Okara’s demise as a great loss to the state and Nigeria; he commended the late Okara’s contribution to the educational policies of Bayelsa, especially his administration.
He said that the late Okara would be greatly missed by all lovers of literature and intellectualism, especially the young and up and coming writers.
A former Governor of Bayelsa, Chief Timipre Sylva, said that as a keen fan, admirer and friend of Gabriel Okara, he studied the poems of the Nigerian Negritudist (As termed by literary scholars) in his undergraduate years and beyond.
“Okara’s passing is not one to mourn, it is for celebration and for pride and for the marking of a platinum point in cultural mileage,’’ he said.
Jumoke Verrissimo, a poet and author of “I am Memory’’, said Okara’s works greatly influenced many writers, especially those who were interested in evoking the folklores, music and religion in their poetry.
The Association of Nigerian Authors (ANA), Bayelsa State Chapter, through its Chairman, Mrs Bina Ilagha, said the association was saddened by the news of his passing on.
“The Association is ruffled by the news because it came at a time when preparations are in top gear to celebrate his masterpiece, `The Voice’ at 55.
“We are saddened by the news but are consoled that he left behind lofty legacies; Pa Okara, through his literary exploits put Bayelsa in the map of literary excellence.’’
The Acting Managing Director of the Niger Delta Development Commission (NDDC), Prof. Nelson Brambaifa, described late Dr Gabriel Okara as a deity of African literature whose voice could not be stilled.
According to Brambaifa, Okara’s accomplishments have ensured that his name will never be forgotten.
For James Tar Tsaaior, a professor of Media and Cultural Communications, and Alexander von Humboldt, experienced research fellow at the University of Potsdam, Germany, Okara is a patriarch of Nigerian/African literature.
“I met Pa Gabriel Okara only once, in Port Harcourt, in 2004, during the birthday celebration of another writer.
“During our Port Harcourt meeting, I found him a decent, personable and collected man whose presence was contagious and reassuring.
“Indeed, he infected me with his artful smiles and noble carriage.
“One thing peaked significantly for me; this accomplished and celebrated writer was truly easy-going and constructed a horizontal relationship, not a vertical one, with others around him.
“It was for that reason that I took a picture with him. That picture has today survived him and a memorabilia which I will continue to cherish.’’
On his works, Tsaaior said: “Later on, I was to read his powerfully encoded novel, The Voice; I found it a supremely resonant literary offering, rich in vernacular traditions.
“The peculiarity of the idiom Okara mobilised in moulding the integral universe of the novel foregrounded his rearing and rootedness in Ijaw cultural traditions and cosmologies.
“He remains a gadfly, a beacon and touch-bearer whose towering achievements will continue to announce him to the whole world.
“ He will continue to live in our hearts as the noble and illustrious citizen of the republic of letters.
“When the mother mushroom yields to the elements and dies, an heir in a new mushroom germinates in its place to continue its progeny.
“ Okara still lives on. His voice is still alive and accented and will travel and reverberate beyond the Delta creeks, mangroves and estuaries to the boulevards of the world,’’ Tsaaior concluded.
Ihechu writes for the News Agency of Nigeria.

 

Vivian Ihechu

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Cleric Tasks APC On Internal Stability, Warns Otti

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In a dramatic escalation of spiritual commentary on Nigeria’s shifting political climate, the General Overseer of Light of the World International Church, Prophet Joshua Arogun, has issued a stern prophetic alert concerning the internal workings of the All Progressives Congress (APC) as well as the political trajectory of Abia State.
Speaking during a weekend prayer gathering in Lagos, the prophet delivered what he described as “a message directly from the throne of heaven,” urging political actors across the country not to ignore the warning signs unfolding in the nation’s political sphere.
Echoing earlier prophecies from other religious voices, Prophet Arogun raised concerns about the APC’s internal stability under its current national leadership.
According to him, divine scrutiny has intensified over the party, and any attempt to manipulate its internal democratic systems would spell disaster at the polls.
“Heaven is watching the process, not just the outcome. Any undemocratic means of bringing candidates into the APC such as imposition, manipulation, or forced consensus will trigger an automatic loss at the polls. This is a spiritual law already activated”, the prophet declared.
He insisted that the party’s future electoral fortunes would depend not on money or alliances, but on fairness, transparency, and genuine respect for the will of party members.
Turning to Abia State, Prophet Arogun delivered what many congregants described as a precise and unusually direct message.
He warned that the state was heading into a period of intense political realignment, marked by a clash between entrenched and emerging power blocs.
According to him, even if the sitting governor, Dr. Alex Otti, joins the APC, he must be ready to submit himself to a full and competitive primary rather than expecting a free pass.
“If Governor Otti joins the APC, he should come with humility and readiness to participate in the full electoral process. There are long-standing leaders in Abia State with structures, deep grassroots loyalty, and the capacity to unseat him if he underestimates them. People like Nkiru Onyejeocha and Orji Uzor Kalu are deeply rooted with massive follower-ship and acceptance by the people”, Prophet Arogun warned.

He predicted that before the next election cycle, Abia’s political landscape would witness broken alliances, surprising mergers, and new contenders emerging from within established networks.

Prophet Arogun concluded with a broader appeal to Nigeria’s political leaders, emphasizing the need for justice, peace, and integrity in public governance.

“Nigeria is the assignment. Only righteousness will stabilize this nation. Only fairness will preserve the mandate. Let those who have ears hear”, he said softly.

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DEFECTION: DON’T HIDE UNDER OLD SENTIMENTS TO FIGHT DIRI – AIDE 

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Technical Adviser to the Bayelsa State governor on Media and Public Affairs, Hon. Wisdom Ikuli, has taken a swipe on persons he alleged were hiding under the guise of old sentiments to fight the State Governor, Senator Douye Diri.
He said one thing politicians of various divides in the state have forgotten was that before the inception of the administration of the governor, leadership and governance in the state were made the exclusive rights and preserves of just a few political actors.
 Hon. Ikuli alleged that participation in active politics, which seemed to have been the only ticket and guarantee for government patronage in the state, has changed since the inception of the Senator Diri’s administration.
“Before the ‘ASSURED Prosperity’ administration of his excellency, Senator Douye Diri, there were two broad categories of Bayelsans: politicians and beneficiaries of government patronage and spectators. But the coming into office of the prosperity governor changed all these and gave all Bayelsans equal opportunity and access to government.
“There’re incidents and situations where public officers even referred to state resources as their money. It was so because they were the then Chief Custodians of the commonwealth and patrimony of the state who were elected to hold and also manage the resources in trust.
“Few years ago, there was less emphasis on competence and performance. It was a case of ‘my turn versus wait for your turn’ to do whatever you like.
“Again, it was a known fact that Bayelsa State was regularly in the news for negative reasons. So, the lack or near absence of development and the negative impressions about the state resulted in her isolation, but the advent of the ‘ASSURED Prosperity Administration’ has changed the whole narrative.
“Under the ASSURED Prosperity administration, government and governance is all inclusive. All Bayelsans are partakers and critical stakeholders. As a matter of fact, you do not need to know anyone in government to get available benefits that are always thrown open to all, irrespective of political party affiliations”, he added.
The governor’s aide, who described him as ‘God sent’, noted that Senator Diri was  specifically brought in by God for the mission to change the story of the State and her citizens.
“What is happening in Bayelsa State is exactly what happened in Akwa Ibom State, where at a point, Akwa Ibomites were ashamed to introduce themselves as Akwa Ibomites. Most of them claimed their old identity as people from Cross River State. And so it was that God brought Senator Godswill Akpabio to change the story of his state when he was governor.
“Today, Gov. Douye Diri  has turned the whole of Bayelsa State to a construction site with roads and bridges criss-crossing everywhere. Government’s edifices, health centres, primary and secondary school buildings are not counted as major projects in the Diri’s administration, and I say so because they are almost countless, and are everywhere.
“Sadly and unfortunately too, some insignificant leaders without positive impacts on their people are trying to create impressions that Gov. Douye Diri left the PDP that gave him a platform to the APC. For this group of leaders and their followers that make up less than 5% of Bayelsans, their only credential is that they have remained in PDP for eternity.
“Bayelsans are not gullible. Vast majority of the people of the state know that political party is like a vehicle that conveys people from one destination to another. What is most important is the destination where available opportunities are harnessed and appropriated for the common good of the people”, Hon. Ikuli maintained.
The Governor’s Technical Adviser restated that it was no longer secret that  citizens of the State were eye witnesses to the fact that investors are now relocating from many places to the State due to the conducive business and investment atmosphere that the governor has created, noting
that the State’s number one citizen has not only restored peace and unity to the state, but that he is also working with stakeholders and various security agencies to make Bayelsa the safest in the country.
“The community policing strategy of the state is so unique that many states are emulating it. Governor Diri has successfully set a leadership and development standard for successive administrations to build upon as the state is no longer among the ones that are disregarded due to the vision and leadership style of our God-sent governor.
“The earlier those who are conspiring to paint the governor in bad light wake up to the realities of the time, the better for them. Never again shall Bayelsa State be entrusted to unserious characters whose only credentials is the number of years they have played politics and also stayed in a particular political party.
“Our Governor, Senator Douye Diri, is the greatest thing that has happened to our contemporary democracy. He is a God-sent leader that is leading very well, while we are following him”, the governor’s adviser said.
By: Ariwera  Ibibo-Howells, Yenagoa
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Makarfi Resigns As PDP BoT Secretary 

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Former Governor of Kaduna State and Peoples Democratic Party (PDP) Board of Trustees (BoT) Secretary, Senator Muhammed Makarfi, has resigned his position as the BoT Secretary of the party.

Senator Makarfi’s resignation comes on the heels of the national convention that saw the emergence of the new Chairman of PDP, Dr Kabiru Tanimu Turaki (SAN).

In his letter of resignation, which was addressed to the PDP BoT Chairman, Senator Adolphus Wabara, and made available to journalists in Kaduna on Monday evening, the former governor said, “Chairman and Members of the Board of Trustees may recall that about two months ago I had resigned as Secretary of the Board and posted same on the Board’s WhatsApp platform.

“Mr Chairman, you may also recall that you personally urged me to stay on until after a convention that produced a Chairman.”

He added that the principal reason he initially tendered his resignation then “and now, was and is still my belief that the National Chairman of the Party and Secretary of the Board of Trustees should not come from the same geopolitical zone.

“Now that a chairman has emerged from the North West, where I come from, it’s necessary to give him full space to do the needful. Accordingly, I hereby formally resign as Secretary of the Board of Trustees of the Peoples Democratic Party with effect from today, November 17th, 2025.”

While commending the BoT Chairman for his support during his tenure as Secretary of the Board, he stressed, “I truly appreciate the very respectful relationship between us during my period as Secretary,” adding that, “I also appreciate all Board members for their support and the good relationship that prevailed during my period as Secretary.”

Meanwhile, Dr Turaki on Monday pledged to ensure that power returns to the Nigerian people, urging the judiciary to uphold the tenets of democracy.

Dr Turaki, while giving his acceptance speech after the swearing-in of new officers at the end of the Elective Convention of the PDP in Ibadan, assured that there will be “no more impunity, no more suppression of the will of Nigerians”.

The chairman appealed to the judiciary to uphold the principles of stare decision, abiding by the decisions of the Supreme Court, and not to “willingly or unwillingly put yourselves in a situation where, rightly or wrongly, it may be assumed, correctly or incorrectly, that you are part and parcel of the process to truncate Nigerian democracy.”

According to him, the new leadership of the party would be open to listening to the yearnings of members, with a view to aligning with their will, declaring that “No more monkey dey work, baboon dey chop,” adding that “if baboon wants to chop, baboon must be seated to work.”

He noted that the PDP has maintained its original name, motto and logo, unlike the other parties that started with it, making it a recognised brand anywhere in Nigeria.

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