Editorial
No To Fulani Radio
In what appears to be an arrogant and flagrant disregard to the furore generated by the N100 billion it gave the Miyetti Allah to boost its operation, the Federal Government hinted, penultimate Wednesday, that it had acquired an Amplitude Modulation broadcast radio licence for herdsmen as part of efforts to end perennial farmers-herders’ clashes.
The immediate past Minister of Education, Adamu Adamu, who divulged this at a media parley stated that the radio station which will broadcast in Fulfulde language, mainly spoken by the Fulanis, will serve as a vehicle for social mobilisation and education, in addition to interactive radio instruction methodology that will be adopted to reach the very hard-to-reach segment of the target population.
Adds Adamu: “It will enhance our capacity to address crisis between herders and farmers with attendant consequences to loss of lives, destruction of productive assets, nomadic schools, facilities, teaching and learning resources”.
Expectedly, the action has heated up the polity with many describing it as a confirmation of the allegation by former President Olusegun Obasanjo – which was also corroborated by Nobel Laureate, Wole Soyinka, about the planned Fulanisation of the country by the Muhammadu Buhari-led Federal Government.
Both the Southern and Middle Belt Leaders Forum (SMBLF) and the Christian Association of Nigeria (CAN) have faulted the Federal Government’s purported approach to the resolution of the herdsmen-farmers crisis.
Wondering why the Federal Government could not reach out to herdsmen through the existing radio stations, CAN, through its spokesman, Pastor Bayo Oladeji, accused it of pampering the Fulani herdsmen described by the Global Terrorism Index as one of the deadliest terrorist groups in the world.
The apex Christian body had sought answers to many questions which The Tide agrees no less: Why didn’t they set up a radio station for farmers too? Where is the radio station for the bandits in Zamfara, or for the Niger Delta militants? And against the backdrop of the non-prosecution of persons for the killings in the North Central, is Obasanjo’s allegation of a planned Fulanisation of the country not playing out?
Even as the Jama’atu Nasril Islam (JNI) led by the Sultan of Sokoto, Alhaji Sa’ad Abubakar III, and the Arewa Consultative Forum (ACF) have striven assiduously but unsuccessfully to rationalise the Federal Government’s action with their obviously warped argument that it is in the interest of peaceful existence and unity, the SMBLF, on its part, said the setting up of the radio station smacked of hypocrisy and deception by a government that had in the last four years denied responsibility on behalf of the Fulani herdsmen for crimes the herdsmen even owned up to.
Indeed, if hypocrisy and deception are not intended, why did the Federal Government decide to promote a language most Northerners do not even understand? Why did it not set up radio stations for the officially recognised languages and the over 250 languages spoken in different parts of Nigeria?
The Tide sees this move as a serious indictment on the All Progressives Congress (APC)-led Federal Government which has taken Buhari’s nauseating clannishness too far. This is even more so as the announcement came at a time it is acting as the information wing of the terrorist Fulani herdsmen and Boko Haram sect which have, ipso facto, been given a huge sense of security.
While we agree that radio, like other media of mass communication, can engender peace, unity and development, especially in a multi-lingual and multi-ethnic society, it can also be manipulated to become, as in this case, a dangerous weapon of spreading hate propaganda against other nationalities in Nigeria given the way and manner the Buhari government has handled the killings of thousands of Nigerians by Fulani herdsmen and Islamist terrorists.
Following the death of 4,940 Nigerians in terrorist acts in 2016; 1,832 in 2017 and 1,532 in 2018, the 2018 Global Terrorism Index stated that Nigeria is the third most terrorised country in the world (after Iraq and Afghanistan). And only recently, the Inspector-General of Police, Mohammed Adamu, hinted that 1,075 Nigerians were killed by criminals and 685 kidnapped in the first quarter of 2019. For a country not at war with another country, this is a high casualty rate that gives cause for worry as every Nigerian is a potential victim. Broadcast media, being the fastest means of communication and one of the busiest crossroads in the appraisal of human behaviour, could be used by terrorists to unleash mayhem on innocent citizens.
Thus, the Fulani Radio idea, coming just as Buhari assumes his second term in office, would only serve to advance the frontiers of the Fulani irredentism which, of course, would be fatal to the much-needed cohesion and peace of the Nigerian nation.
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WPFD: Nigeria’s Defining Test
Nigeria stands at a critical juncture as the world marked World Press Freedom Day (WPFD) on May 3. This annual observance is a reminder that a free press is central to democratic life, good governance, and public accountability. For Nigeria, it is also a moment for sober reflection on how far the country has come and how far it still has to go in safeguarding the independence of its media.
World Press Freedom Day exists to highlight the fundamental importance of freedom of expression and to honour journalists who risk their lives in pursuit of truth. It underscores the idea that without a free press, societies cannot function transparently, nor can citizens make informed decisions. In countries like Nigeria, where democracy continues to evolve, the observance carries particular urgency.
This year’s theme, “Shaping a Future at Peace: Promoting Press Freedom for Human Rights, Development and Security”, places journalism at the heart of global stability. It emphasises that a peaceful society cannot be built on silence, fear, or manipulated information. Rather, it depends on the free flow of accurate, timely, and independent reporting.
At its core, the theme highlights the role of journalism in fostering accountability, dialogue, and trust. These are not abstract ideals. In Nigeria, where public confidence in institutions is often fragile, the media remains one of the few platforms through which citizens can question authority and demand transparency. When press freedom declines, so too does public trust.
Journalism serves as a foundation for peace, security, and economic recovery. Countries with robust media systems tend to attract greater investment, maintain stronger institutions, and resolve conflicts more effectively. Nigeria’s economic challenges, ranging from inflation to unemployment, require open scrutiny and informed debate, both of which depend on a free press.
However, the issue of information integrity has become increasingly complex in the digital age. Artificial Intelligence (AI) and online platforms have amplified the spread of misinformation and disinformation. In Nigeria, where internet penetration has grown rapidly, false narratives can travel faster than verified facts. This makes the role of credible journalism more vital than ever.
The challenge is not only technological but also ethical. AI-driven manipulation of information threatens to distort public discourse, influence elections, and deepen social divisions. In such an environment, professional journalism must act as a stabilising force, ensuring that truth prevails over sensationalism and propaganda.
Equally troubling is the safety of journalists. Across Nigeria, reporters face growing levels of online harassment, judicial intimidation, and physical threats. Self-censorship is becoming more common, as media practitioners weigh the risks of reporting sensitive issues. This trend undermines the very essence of journalism.
A particularly alarming incident involved a serving minister in the present administration, who openly threatened to shoot a journalist during a televised exchange. Such conduct, broadcast to the public, sends a dangerous signal that hostility towards the press is acceptable. It erodes the norms of democratic engagement and places journalists in harm’s way.
This year’s theme aligns closely with the United Nations Sustainable Development Goal (SDG)16, which promotes peace, justice, and strong institutions. Freedom of expression is a cornerstone of this goal. Without it, institutions weaken, corruption thrives, and justice becomes elusive. Nigeria’s commitment to SDG 16 must therefore include genuine protection for the media.
Historically, the Nigerian press has been a formidable force. From resisting colonial rule to challenging military dictatorships, our journalists have played a central role in shaping the nation’s political landscape. Today, however, that legacy appears to be under strain, as the media operates under what can best be described as a veneer of freedom.
Beneath this facade lies a troubling reality. Journalists are routinely harassed, detained, and prosecuted for performing their constitutional duties. Reports from media watchdogs indicate that dozens of Nigerian journalists face legal threats or arrest each year, often for exposing corruption or criticising those in power.
The Cybercrimes (Prohibition, Prevention, etc.) Act of 2015 has become a focal point of concern. Originally intended to combat cyber threats, it has increasingly been used to silence dissent. Sections 24 and 27(1)(b), in particular, have been invoked to target journalists, bloggers, and social commentators.
Although amendments introduced in February 2024 were meant to safeguard journalists, concerns persist. The law continues to be wielded in ways that stifle investigative reporting and restrict freedom of expression. Legal reforms must go beyond cosmetic changes to address the root causes of misuse.
To safeguard the future of journalism in Nigeria, decisive action is required. The Cybercrimes Act must be revisited to ensure it cannot be weaponised against the press. Law enforcement agencies must operate free from political influence, upholding the rule of law and protecting journalists’ rights. Civil society and international partners must also strengthen independent media through funding, training, and platforms for wider reach.
In this rapidly evolving world shaped by artificial intelligence and digital innovation, Nigeria faces a clear choice. It can either allow press freedom to erode under pressure, or it can champion a truly independent media landscape. The path it chooses will determine not only the future of journalism, but also the strength of its democracy and the peace it seeks to build.
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