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The Chaos We Created

Published

7 years ago

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The elections of 2019 have come and gone; justice has prevailed as the resolute and unmistakable voice of Rivers people through the democratic instrument of the ballot box has been upheld; glory be to God. How social commentators, academics and historians will treat the episode will unfold in time.
As we nurse our wounds from the harrowing experiences, there is the need for us to ask ourselves certain questions; questions that would enable us burrow beneath the observable outcomes of the experiences with the objective of learning lessons and guarding against an encore. This piece seeks to point out how the people of Rivers State individually and collectively primed and ratcheted Rt. Honourable Rotimi Amaechi to heat up the Rivers State political firmament unnecessarily. Restated metaphorically, the paper pries into how we seeded and precipitated the vicious thunderstorm and torrential rains that pounded us so hard they almost consumed us.
Ab initio, Amaechi was taught that the way to the apex of the superstructures of public office is by destabilizing the system. Since his entry and meteoric rise in politics was through undermining participatory democracy, he was psychologically primed and ratcheted to fatigue and enfeeble the system at every rung of the ladder. So, he naturally has no respect and regards whatsoever for the processes and procedures of government; resultantly, this reflected in his attitude, behaviour and actions. Generally, such individuals never have the neuro-physiological experience of being satisfied with their situation, body or mind no matter how lofty and comfortable; this is the mindset of insatiability. And for any individual who is in this state of mind, life is a string of battles in an endless war; here, we see the explanation for the war songs at the soapbox of a peaceful process.
If we objectively search our minds and conscience, we would agree that the truth is that in our collective docility and resultant gullibility, we watched as the doors of Rivers State judiciary were shut for eighteen months and the legal profession went into comatose; as a result, our sons of the learned profession turned their cars into kabukabu and there was talk of some on the other side of the gender hedgerow sojourning at the Magdalene Lanes and Red Light Districts of metropolitan Nigeria as a survivalist mechanism. While many marriages caved in under the weight of the situation, some of the learned gentlemen died out of frustration and depression. We also watched helplessly as the mace morphed from an instrument of law to an implement of war; in the process, the legislature was thoroughly brutalized, cowed and forced to hold its proceedings and sessions in the kitchen of the executive arm of government while Baron de Montesquieu turned in silent rage in his grave.
Furthering on our docility and collective responsibility for the experience, I would ask: how many well-meaning Rivers men and women reached out to Amaechi to appeal or call him to order? What about Ogbako Ikwerre? We may never know the answer to these questions, but this is part of our problems. At about 9.30pm on Saturday, March 2, 2019, I saw the portraits of Minister Amaechi and Governor Wike hanging side-by-side on the walls of the international wing of Port Harcourt International Airport. Moved by the irony of the harmony between them on the wall, I sent a WhatsApp message to Amaechi in which I addressed him as Rotimi, bemoaned the dangerous effects of his line of action, demanded that he should stop forthwith and reminded him that “there’s life after public office.” Interestingly, he replied shortly. Impressed by the civility and humility of his replying, I wrote again addressing him this time as Rt. Honourable. I thanked him for replying but expressed dissatisfaction with the noncommittal essence of his response; then I reiterated my position and suggested that “if there is any way I can be of use in the [proposed peace] process please let me know.” He did not reply to this. The point here is that by replying me, Amaechi demonstrated a human side and humility; therefore, if many well-meaning people he knows, especially those who knew him in his humble days, had reached out to him, addressed him the way he used to be addressed before he became powerful and said certain hard truths to him, he may have had a rethink and spared us the bad experience.
To all and sundry, I would say thus: humility is a virtue and a reflection of inner strength, not weakness. As we navigate the turbulent waters of life, we should learn to know when to stop in whatever line of action we are taking; life after office can be warm or frigid depending on our actions and inactions while in office. Therefore, we must learn to be circumspect and encourage people around us to tell us the gospel truth, no matter the circumstance. In our public and private lives, we should engage the services of a “devil’s advocate.” This is usually very beneficial; it is entrenched in US corporate governance and, incidentally, it is part of the Nigerian culture of traditional governance. Even in the household, there is always the need for someone, wife, husband or child to be able to look us in the eyes and tell us certain hard truths. What are the lessons learnable from this episode? We should all be conscious of when the clouds commence gathering and procure umbrellas so we are not beaten by the rain. We all watched the storm gather without buying umbrellas; resultantly, we were stressed beyond limits and lost many innocent lives during the vicious thunderstorm and torrential rain. Never again should we subject ourselves to such harrowing experience; never.
In summation and the point of lesson, when you take someone who never held any employment in a formal organization, you maneuver the judiciary and legislature and hoist him on a State as number three citizen; and thereafter, in total disregard for the “vote and be voted for” requirement of the electoral laws, you use the apex body of the judiciary to hoist him on the State as the Chief Executive Officer, you have succeeded in exploding his pituitary and thus creating a superman, a Frankenstein monster that would have no regard whatsoever for participatory democracy, the processes and procedures of the institutions of government and rule of law. The gospel truth we must tell ourselves is that through our actions and inactions, we collectively created the chaos we experienced in 2019 elections; and that is the lesson to learn if we intend to avoid an encore.
Dr Osai is a lecturer at the Rivers State University, P.H.

 

Jason Osai

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Opinion

Agony In  Ivory Tower 

Published

6 days ago

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March 9, 2026

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Quote: A university that tolerates missing scripts, result manipulation and ‘sorting’ is not merely failing students—it is quietly destroying the moral foundation of education itself.”
The sad cases of missing scripts, compulsory Sorting, inputting of wrong results and other obnoxious practices in some public universities, leave much to be desired. One cannot imagine how a student will be compelled to suffer consequences of the flagrant negligence of a Head of Department, a lecturer, Department staff or an ICT staff.Many academic and non academic staff in several public universities seem to be performing far below standard, thus unproductive to the university system. The unacceptable cases of sorting, missing scripts, missing results, inputting of wrong grades to students, should not be mentioned in a university, not even in any academic community. This is because people who are employed to work in various positions should have cognate work experience and unquestionable competence. They should not be seen as  certificate welding illiterates but people who have been proven to be worthy in learning and character, diligent and competent to carry out assigned responsibilities with minimal or no supervision.
The university as a citadel of learning should boast of men of integrity, people  who are repositories of applied knowledge and competence to drive the much desired holistic development in a nation that functions on quality teaching and learning. A situation where a student having gone through the crucibles of learning and written a prescribed semester examination or class-based evaluation test, is told that his or her script is missing or that he or she did not participate in that academic exercise, or must sort to pass, is an unpardonable error and a height of callousness. In fact some lecturers and staff of Departments are using the seeming systemic defect (which is their architecture) as an opportunity to extort  students. Sometimes it is discovered much to students chagrin that the supposed missing script was later discovered when a ransom was paid.
Since a lecturer, or Head of Department has in their disposal both Yam and the knife and determines who takes what (if they wish to give without strings), students have no alternative but to submit to their importunate demands in order to graduate at record time.Such practices should be unheard of in an institution that should be a vanguard of moral and ethical values and conduct. What people learn in school constitute their behavioural patterns in the society. Where the school as an agency of socialisation cannot drive positive change first in its immediate environment, then the objective of education as a bedrock for the development of society, is inevitably compromised and counter-productive. The German Reformer, Dr. Martins Luther was quoted as saying, “I advise parents not to put their wards or children in any school where the Bible is not being used as a rule of life because such institutions will unnecessarily be corrupt”.
 Gleaning from Luther’s sentiment one can deduce that the lack of respect and regard for values as well as the absence of the fear of God is the greatest undoing of most public schools. Another major challenge is that lack of Information, Communication and Technology literacy or compliance on the part of some lecturers and heads of department, may have informed the decision to give students’ scripts to secretaries to compile and input students results thereby making the secretaries the determinants of students’ fate. It is not saying a new thing that some of the secretaries in the process of compiling results have inputted wrong results, omitted names or down graded some students or given unmerited grades to others.Society today is ICT-driven and ICT-literacy enhances efficiency, speed and a reasonable degree of accuracy if the person behind the computer is level headed, articulate, competent, alive to responsibilities and is aware that negligence on his or her part is not only tantamount to a disservice to the university but to the students who may not graduate at record time because of his or her (computer operator’s) gross ineptitude or carelessness.
The ICT era makes the carrying of hard copy of results obsolete as lecturers through the  Heads of Department  can log on to the central server of the Exams and Records (if any) or ICT unit and input students’ results directly. By so doing the incessant cases where result on spread sheet is different from the one published online, more often than not, caused by abject negligence, will be avoided. The process will also end the intermediary services of some staff in the universities’ Information, Communication and Technology Department which has become a money spinner-a lucrative source of income to many of them. In fact some ICT staff reserved the power to award grades to students depending on students’ degree of compliance to terms and conditions. They can dubiously make or unmake a student. The university community should be considered too lofty to have careless, negligent, immoral  and academic or professionally deficient people as academic or non-academic staff.
The Governing  Councils and Senates of universities should be proactive in addressing the menace of missing Script,  inputting of wrong results and sorting.  This is  necessary to end the slogan “Education is scam” so the system can produce quality students who are truly found worthy in learning and in character by operators who exemplify diligence, moral and ethical values. The much-needed reform must begin within the institutions themselves, because the future of any society is shaped in its classrooms.
By: Igbiki Benibo
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Opinion

Strength of Emotional Equality

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6 days ago

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March 9, 2026

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Quote: “Love thrives not when one gives more, but when both give fully — not in competition, not in performance, but in partnership.”
In every healthy relationship, there exists an invisible balance. It is not measured in grand gestures, expensive gifts, or public displays of affection. It is measured in something quieter and far more significant: emotional equality. When couples stand on equal emotional grounds, love becomes less of a negotiation and more of a partnership. Emotional equality does not mean both individuals express love in identical ways. It does not require matching personalities or mirroring temperaments. Rather, it speaks to balance — a shared willingness to invest, to communicate, to be vulnerable, and to grow. It is the difference between two people walking side by side and one person constantly trying to catch up.
 In many relationships, imbalance begins subtly. One partner initiates most conversations. One apologizes more frequently. One carries the emotional labor — remembering important dates, managing conflicts, sensing tension, and attempting reconciliation. Over time, this uneven distribution of emotional effort breeds exhaustion. The partner who gives more begins to feel unseen. The one who gives less may grow comfortable in emotional passivity. Love, in such a space, starts to tilt — slowly at first, then significantly. Resentment can creep in quietly, disguising itself as patience. Silence may replace honest dialogue. What once felt effortless begins to feel heavy.
When couples stand on equal emotional grounds, responsibility is shared. Both people are accountable for the health of the relationship. If conflict arises, neither hides behind silence nor dominates through control. Instead, they engage. They listen. They speak honestly without weaponizing words. Equality creates safety — and safety strengthens intimacy. It allows both individuals to express needs without fear of ridicule or rejection. One of the most overlooked aspects of emotional equality is vulnerability. True connection requires courage. It demands that both partners risk being misunderstood. But when vulnerability is one-sided, it becomes exposure rather than intimacy. If one person consistently opens up while the other remains guarded, trust cannot fully deepen.
Equality ensures that emotional risks are mutual. Where one shares fears, the other shares too. Where one admits weakness, the other responds with openness rather than judgment. In such a space, authenticity flourishes. Another crucial element is validation. In emotionally balanced relationships, both partners feel heard. Their concerns are not dismissed as “overreactions.” Their feelings are not minimized or compared. When couples operate on equal emotional ground, they acknowledge each other’s experiences as legitimate. They may not always agree, but they always respect. Validation does not mean surrendering one’s viewpoint; it means recognizing that another’s emotional reality matters.
Equality also protects individuality. Contrary to popular belief, healthy love does not erase personal identity — it enhances it. When both partners are emotionally secure, they do not feel threatened by each other’s independence. Personal ambitions are encouraged, not resented. Friendships are respected, not restricted. Growth is celebrated, not feared. Standing on equal emotional grounds means neither person shrinks to accommodate the other. Instead, both expand, knowing the relationship is strong enough to hold their evolution. Power dynamics often expose emotional inequality. When one partner controls communication — appearing and disappearing unpredictably, withholding affection, or using silence as leverage — imbalance emerges.
 Emotional dominance weakens intimacy. It creates anxiety instead of assurance. But when couples share emotional power, there is consistency. There is clarity. There is no need to decode affection because it is offered freely and intentionally. It is important to understand that equality does not imply perfection. Couples will still disagree. They will face stress, miscommunication, and moments of frustration. However, when emotional footing is equal, conflict does not threaten the foundation. Instead, it becomes an opportunity for understanding. Both partners approach challenges as teammates rather than opponents. They choose resolution over ego and repair over pride.
Time often reveals whether emotional equality truly exists. In the early stages of love, intensity can disguise imbalance. Enthusiasm feels mutual. Effort appears equal. But as routine settles in and novelty fades, the structure of the relationship becomes clearer. Who still initiates? Who still invests? Who still shows up consistently? Sustainable love requires sustained balance. It is built not merely on attraction, but on deliberate reciprocity. Standing on equal emotional grounds requires intentionality. It demands honest conversations about needs and expectations. It requires both partners to examine their habits — whether they withdraw during tension, avoid accountability, or rely on the other to carry the emotional weight. Emotional maturity is not about avoiding conflict; it is about handling it responsibly and returning, again and again, to shared ground.
Perhaps the greatest benefit of emotional equality is peace. There is no constant anxiety about where one stands. No guessing games about commitment. No fear that affection may suddenly disappear. Instead, there is stability. There is reassurance. There is mutual effort. In a world where relationships often blur the lines between attention and commitment, equality offers clarity. It reminds us that love should not feel like competition or performance. It should feel like partnership. When couples stand on equal emotional grounds, they build something resilient. They build trust that does not fracture easily. They build respect that does not depend on mood. They build a connection rooted not only in passion but in balance. And in that balance, love finds its strength — not in who gives more, but in how both give fully.
By: Sylvia ThankGod-Amadi
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Opinion

NDDC: Time To Illuminate Homes 

Published

2 weeks ago

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March 2, 2026

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Quote:“Twenty-five years on, the Niger Delta cannot celebrate illuminated streets while families sit in darkness. Development must begin inside the home — where children study, businesses grow, and lives are built — before it glows on the roadside.”
The Niger Delta Development Commission (NDDC) was established in 2000 with a clear and urgent mandate: to facilitate the rapid, even, and sustainable development of Nigeria’s oil-producing Niger Delta region. The creation of the Commission followed decades of agitation over environmental degradation, infrastructural neglect, and socio-economic marginalization in the region. Its core mandate included the development of roads, bridges, electricity, water supply, health facilities, education, housing, environmental remediation, and economic empowerment initiatives. At inception, expectations were high that the Commission would transform the Niger Delta into a model of regional development. Over the years, the NDDC has indeed implemented numerous projects across the nine Niger Delta states. Roads have been constructed and rehabilitated in several communities, easing transportation challenges.
Schools have been renovated, and new classroom blocks have been provided in underserved areas. Health centres have been built or upgraded, improving access to primary healthcare services. The Commission has also awarded scholarships to students, including foreign postgraduate scholarships, empowering thousands of youths academically.Skills acquisition and youth empowerment programmes have helped many young people gain vocational competencies.Through various interventions, the NDDC has contributed to job creation and local economic stimulation.Solar-powered street lighting projects have been widely implemented in urban and semi-urban communities. These streetlights have improved visibility at night and contributed to enhanced security in some areas. Markets, highways, and public spaces illuminated by solar lights have experienced extended business hours.
For these efforts, the Commission deserves acknowledgment and commendation. However, development must always align with foundational mandates and pressing grassroots realities. A growing concern among residents is that while streets are illuminated, many homes remain in darkness. Rural electrification and household power access remain inconsistent and inadequate across large parts of the region. In riverine and remote communities, families still rely on generators, kerosene lamps, or complete darkness after sunset. The irony of brightly lit streets juxtaposed with powerless homes cannot be ignored. Electricity at the household level directly impacts education, health, and small-scale enterprise. Students cannot effectively study at night without reliable indoor lighting.Families cannot preserve food or power essential appliances without stable electricity.
Micro and small businesses struggle to grow without dependable energy access. While street lighting enhances public aesthetics and security, it does not substitute for domestic electrification. The proverb “charity begins at home” is especially relevant in this context. True community development must first empower households before beautifying public spaces. The Commission’s original mandate emphasizes integrated and sustainable development, not isolated infrastructural gestures. Balanced development requires that energy interventions prioritize homes alongside streets. Solar technology presents a unique opportunity for decentralized household electrification in off-grid communities. Extending solar solutions to individual homes would have a transformative social impact. Home-based solar systems could power lights, fans, small appliances, and communication devices.
Such interventions would reduce poverty, improve living standards, and stimulate grassroots productivity. By broadening its energy focus, the Commission would better reflect the spirit of its founding legislation. This is not a call to abandon street lighting projects, which have their merits. Rather, it is an appeal for balance, inclusivity, and alignment with core developmental objectives. Strategic planning should ensure that rural electrification and household access form a central pillar of ongoing interventions. Community engagement and needs assessments can help determine priority areas for household solar deployment. Twenty-five years after its establishment, the NDDC stands at a reflective moment in its institutional journey. The people of the Niger Delta say: thank you for the efforts so far—but not very much—because true appreciation will come when development begins at home and radiates outward, not merely when streets shine while houses remain in darkness.
By: King Onunwor
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