Opinion
The Chaos We Created
The elections of 2019 have come and gone; justice has prevailed as the resolute and unmistakable voice of Rivers people through the democratic instrument of the ballot box has been upheld; glory be to God. How social commentators, academics and historians will treat the episode will unfold in time.
As we nurse our wounds from the harrowing experiences, there is the need for us to ask ourselves certain questions; questions that would enable us burrow beneath the observable outcomes of the experiences with the objective of learning lessons and guarding against an encore. This piece seeks to point out how the people of Rivers State individually and collectively primed and ratcheted Rt. Honourable Rotimi Amaechi to heat up the Rivers State political firmament unnecessarily. Restated metaphorically, the paper pries into how we seeded and precipitated the vicious thunderstorm and torrential rains that pounded us so hard they almost consumed us.
Ab initio, Amaechi was taught that the way to the apex of the superstructures of public office is by destabilizing the system. Since his entry and meteoric rise in politics was through undermining participatory democracy, he was psychologically primed and ratcheted to fatigue and enfeeble the system at every rung of the ladder. So, he naturally has no respect and regards whatsoever for the processes and procedures of government; resultantly, this reflected in his attitude, behaviour and actions. Generally, such individuals never have the neuro-physiological experience of being satisfied with their situation, body or mind no matter how lofty and comfortable; this is the mindset of insatiability. And for any individual who is in this state of mind, life is a string of battles in an endless war; here, we see the explanation for the war songs at the soapbox of a peaceful process.
If we objectively search our minds and conscience, we would agree that the truth is that in our collective docility and resultant gullibility, we watched as the doors of Rivers State judiciary were shut for eighteen months and the legal profession went into comatose; as a result, our sons of the learned profession turned their cars into kabukabu and there was talk of some on the other side of the gender hedgerow sojourning at the Magdalene Lanes and Red Light Districts of metropolitan Nigeria as a survivalist mechanism. While many marriages caved in under the weight of the situation, some of the learned gentlemen died out of frustration and depression. We also watched helplessly as the mace morphed from an instrument of law to an implement of war; in the process, the legislature was thoroughly brutalized, cowed and forced to hold its proceedings and sessions in the kitchen of the executive arm of government while Baron de Montesquieu turned in silent rage in his grave.
Furthering on our docility and collective responsibility for the experience, I would ask: how many well-meaning Rivers men and women reached out to Amaechi to appeal or call him to order? What about Ogbako Ikwerre? We may never know the answer to these questions, but this is part of our problems. At about 9.30pm on Saturday, March 2, 2019, I saw the portraits of Minister Amaechi and Governor Wike hanging side-by-side on the walls of the international wing of Port Harcourt International Airport. Moved by the irony of the harmony between them on the wall, I sent a WhatsApp message to Amaechi in which I addressed him as Rotimi, bemoaned the dangerous effects of his line of action, demanded that he should stop forthwith and reminded him that “there’s life after public office.” Interestingly, he replied shortly. Impressed by the civility and humility of his replying, I wrote again addressing him this time as Rt. Honourable. I thanked him for replying but expressed dissatisfaction with the noncommittal essence of his response; then I reiterated my position and suggested that “if there is any way I can be of use in the [proposed peace] process please let me know.” He did not reply to this. The point here is that by replying me, Amaechi demonstrated a human side and humility; therefore, if many well-meaning people he knows, especially those who knew him in his humble days, had reached out to him, addressed him the way he used to be addressed before he became powerful and said certain hard truths to him, he may have had a rethink and spared us the bad experience.
To all and sundry, I would say thus: humility is a virtue and a reflection of inner strength, not weakness. As we navigate the turbulent waters of life, we should learn to know when to stop in whatever line of action we are taking; life after office can be warm or frigid depending on our actions and inactions while in office. Therefore, we must learn to be circumspect and encourage people around us to tell us the gospel truth, no matter the circumstance. In our public and private lives, we should engage the services of a “devil’s advocate.” This is usually very beneficial; it is entrenched in US corporate governance and, incidentally, it is part of the Nigerian culture of traditional governance. Even in the household, there is always the need for someone, wife, husband or child to be able to look us in the eyes and tell us certain hard truths. What are the lessons learnable from this episode? We should all be conscious of when the clouds commence gathering and procure umbrellas so we are not beaten by the rain. We all watched the storm gather without buying umbrellas; resultantly, we were stressed beyond limits and lost many innocent lives during the vicious thunderstorm and torrential rain. Never again should we subject ourselves to such harrowing experience; never.
In summation and the point of lesson, when you take someone who never held any employment in a formal organization, you maneuver the judiciary and legislature and hoist him on a State as number three citizen; and thereafter, in total disregard for the “vote and be voted for” requirement of the electoral laws, you use the apex body of the judiciary to hoist him on the State as the Chief Executive Officer, you have succeeded in exploding his pituitary and thus creating a superman, a Frankenstein monster that would have no regard whatsoever for participatory democracy, the processes and procedures of the institutions of government and rule of law. The gospel truth we must tell ourselves is that through our actions and inactions, we collectively created the chaos we experienced in 2019 elections; and that is the lesson to learn if we intend to avoid an encore.
Dr Osai is a lecturer at the Rivers State University, P.H.
Jason Osai
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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