Opinion
Reformed SARS, Undefined Beats
Like the Reformed Ogboni Fraternity, with a large number of Nigerian devotees, we now have a Reformed Special Anti-Robbery Squad of the Nigeria Police (SARS). Nigerian devotees and friends of the police are asking: would the SARS no longer be seen as “Agbero Squad” (SA)? The Inspector-General of Police was quoted recently as reading a Riot Act to a Reformed SARS, warning its members not to engage in human rights abuses but concentrate on their primary task of going after armed robbers and kidnappers. They are also to wear uniform and name-tags for easy identification of those who may bring discredit to the unit or the police generally.
While the police high command must be commended for responding to the numerous complaints from Nigerian public against the brutish and unprofessional mode of operation of SARS, the public expects more. Undoubtedly, crime is a growing menace as well as an industry in Nigeria. It would require a combination of the efforts and cooperation of the police and public to address the menace of criminality. No one can claim to have all the knowledge, skill and resources necessary to fight crime in the society. It requires the goodwill and cooperation of all stakeholders for better results to be achieved.
There is a local idiom that a dancer rarely sees his own back in the dancing arena. If that idiom is applied to the police in general and SARS unit in particular, it means there is need for reflection and synergy. The police should do some self-interrogation and also have the courage and unassumingness to correct deficiencies in its household. Happily the Nigeria police is a sensitive and responsive institution, as demonstrated in its reform of the SARS. Orderly Room is also a control mechanism.
However, an institution and its service ethics and operational guidelines are not the same as the dispositions and temperaments of its individual members. While the police has a culture of weeding out “bad eggs” in its household, there is hardly any doubt that a number of its officers and men have made themselves ready and willing tools at the service of some retrogressive force. Members of the SARS, rather than go after armed robbers and kidnappers, have allowed themselves to be hired by debt collectors, landlords and other money bags to serve their private agenda or vendetta, for some fees.
While there are a large number of noble men and women in the Nigeria Police, including some who are pastors and Imams, there are also some bad eggs, the same as can be found in other organizations. While the bad ones may not all be identified and penalized, there should be a means of ensuring that justice is seen to be done, in reported cases of infractions. When “esprit de corps” or the spirit of collegiality which is the pride of the police force, is carried to the extent of shielding acts of indiscipline, that would be capable of bringing discredit to the police.
Let it be known to police officers and men in uniform that some of the people whom they encounter daily are not only former police officers but also members of various security agencies on various missions. Including those who brag and boast and wield their weapons irresponsibly, there is a need for them to keep in mind the fact that they are not the only adepts in weaponry and unarmed combat. But when they operate as drunken hooligans they can be taught some lessons by those who know better.
Therefore, apart from reforming and rebranding the SARS unit of the police, there is also a need to give its operatives some new orientation in public relations and criminology. One of such orientations includes the fact that criminality in Nigeria has taken a more sophisticated level now than in the past. To fight the crime-world with bravado and brute force like Jack Bower is to take needless risk. The police usually has specially trained officers placed in charge of criminals under police supervision. Through such police supervisees the trails and activities of other criminals can be monitored. There are also police informants who can have some special protection and cover. Synergy between the police and the under-world is not uncommon, just as possibility of rehabilitation of criminals is also common.
Politeness and evidence of good breeding should not be alien to members of the police and SARS in particular, but what we often see is brashness and crudity which also alienate them from the public. They should be friends.
The sophisticated nature of high-level crimes in Nigeria is such that SARS operatives would need more than axes, horse-whips, voodoo amulets and such other accoutrements that they work with, to be able to handle the menace. How much have we invested in modern tracking devices, profiling and personal dozzier of criminals in Nigeria, including foreign accomplices?
Must we go after the small fish in the crime-world when the shark prowl about freely? Must baboons over-run the town?
Dr Amirize is a retired lecturer, Rivers State University, Port Harcourt.
Bright Amirize
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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