Opinion
Of Immoral Behaviours In Our Society
Nigeria is a country blessed with rich human and natural resources. When such resources are mismanaged, people cannot be happy. Thus, gross mismanagement of resources can result in the exhibition of such immoral behaviour, by those negatively affected, like riot, violent demonstration and war.
Insincerity in our dealings with our fellow human beings can cause further immoral action. The fact that a person is insincere is in itself an immoral act. Now, this can beget further acts of immorality. It is because many Nigerians do not want to do things in the right way that such negative attitudes like tribalism or favouritism have become part of life in the Nigerian society. Thus, appointments into various positions of authority as well as admission into institutions of learning are often times not based on merit, but on ethnic, religious or political connections otherwise called “long leg.”
In other words, occupying any position of authority or gaining any employment in Nigeria nowadays greatly depends on whom you know. This is not healthy for this country.
Unbridled quest for money, the desire to get rich overnight is another strong factor that causes immoral behaviour in Nigeria. The first letter of St Paul to Timothy remarks that “The love of money is the root of all evils.” (I Tim6:10). In Nigeria, it is only when you are rich that you are highly respected and honoured, irrespective of the source of your wealth. That is why many Nigerians do all sorts of wicked things including rituals, human sacrifice, killings, stealing and embezzlement, to get rich.
First, the government should provide employment for all Nigerians. No one should remain idle, since an idle mind is the devil’s workshop.
Efforts should also be made by government at all levels and all well-meaning Nigerians to bridge the gap between the rich and the poor. When the gap between the stinkingly rich and the abjectly poor increases by leaps and bounds, this situation will give rise to crimes like violence, prostitution and robbery, etc.
Furthermore, home video films should aim at performing therapeutic function in the Nigerian society. In other words, their contents should aim at cleaning the rot in the society. Nigeria is rated among most corrupt countries in the world. Home videos should, therefore, be geared toward remedying this ugly situation.
Watching films with violent and pornographic contents should be highly discouraged, if not prohibited. The government, parents and teachers should make concerted effort to dissuade people, especially youngsters, from viewing films with negative contents. In this case, the Nigerian Films and Video Censors Board (NFVCB) and other similar agencies of the government should ensure that the rules and regulations guiding the production and viewing of films are implemented. They must bring to book all those who produce, distribute and sell films with negative contents to the public.
Similarly, subjects like ethics, morality and civic education should be included in the study curricular, especially of primary and post primary levels of education. Since children spend more time at home, parental mediation and guidance should be taken very seriously. This can be achieved only when parents spend quality time with their children. Indeed, once in a while, family members should spend together a few days of vacation and relaxation, in spite of their busy schedules. At such period, moral norms and virtues can be inculcated into children by their parents.
There is an adage which says “show me your friends and I will tell you who you are”. Another adage says, “Birds of the same feathers flock together”. The two statements above have similar contents. They imply that the company a person keeps determines the credibility, integrity or otherwise of that person. That is why I strongly advise parents to be keenly interest in knowing the kinds of friends their children keep. Indeed, parents should advise their children against keeping bad company. By so doing, juvenile delinquencies will reduce, if not completely wiped out of the society.
To reduce crimes in the society, Nigerians, whom John S. Mbiti describes as irresistibly religious people, should endeavour to translate their religious faith into action. For Jesus himself has remarked,” It is not those who call me ‘Lord, Lord’ who will enter the Kingdom of heaven, but those who do the will of my father in heaven” (Mt 7:21).
If adherents of the two main religions in Nigeria (Islam and Christianity) practise what they preach or what is preached to them, there will be no crimes in the society. Look at the rate at which churches proliferate in our present day society. Sadly, crimes in the society also proliferate at almost the same rate. This is absurd!
To reduce immorality in our society, people must be sincere in their dealings with one another and learn to do things in the right way. There should be no room for tribalism, favouritism and godfatherism. Whatever positions of authority people occupy must be based on merit. Again, money should not be seen as everything.
Finally, people should be taught to be contented or satisfied with what they have. The virtue of hard work selfless service and sacrifice should be encouraged, extolled and rewarded. Ill-gotten wealth should be confiscated by the government and their possessors punished. These and more will sanitise the society of its immoral acts.
Ajiga is of the Catholic Institute of West Africa (CIWA), Port Harcourt.
Mark Ajiga
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
Opinion
Ndifon’s Verdict and University Power Reform
Opinion
As Nigeria’s Insecurity Rings Alarm
-
Politics4 days agoWhy Reno Omokri Should Be Dropped From Ambassadorial List – Arabambi
-
Politics3 days agoPDP Vows Legal Action Against Rivers Lawmakers Over Defection
-
Sports3 days agoNigeria, Egypt friendly Hold Dec 16
-
Sports3 days agoNSC hails S’Eagles Captain Troost-Ekong
-
Oil & Energy3 days agoNCDMB Unveils $100m Equity Investment Scheme, Says Nigerian Content Hits 61% In 2025 ………As Board Plans Technology Challenge, Research and Development Fair In 2026
-
Politics3 days agoRIVERS PEOPLE REACT AS 17 PDP STATE LAWMAKERS MOVE TO APC
-
Politics3 days agoWithdraw Ambassadorial List, It Lacks Federal Character, Ndume Tells Tinubu
-
Sports3 days agoMakinde becomes Nigeria’s youngest Karate black belt
