Opinion
Before Mbaka Is Crucified
It might not be out of
place to describe this period in Nigeria as a season of prophecy. From East to West, North to South, the story is the same-Prophets, Pastors, men of God, Rev Frs -prophesying about the happenings in 2015.
What many people find difficult to understand is why this spate of prophecy this year and at this time? Could it be because this is the beginning of a new year and God is revealing what would happen in the year? Or going by some people’s opinion, 2015 being an election year, these men of God are seeking relevance, taking advantage of Nigerians’ high level of religiosity? A friend joked that we are yet to hear more prophecies as babalawos, Sheiks, Imams and faithful of other religions are yet to give us their own predictions.
Of all so far released predictions, the most shocking and unexpected was the one from a renowned catholic Priest, Rev Fr Ejike Mbaka of Adoration Ministry, Enugu. During the 31st December 2014 new year eve mass, Fr Mbaka was reported as describing the present federal government administration as a bad omen for Nigerians. In a sermon titled, “from goodluck to bad luck”, he was said to have xrayed various sections of the economy which were hitherto good but had been made bad by President Goodluck Jonathan’s government.
“He said, once upon a time, the whole countrymen were crying for a leader who will help us move forward with our economy, have an authentic democracy, enable our power to be steady, give our unemployed youths jobs, who will industrialise Nigerians, who will encourage mass education and agriculturalise Nigeria. Having in view that oil will soon drop, give us security in a maximum level.
By the Grace of God, there emerged a Goodluck, all of us were happy, … Before you know it, the Goodluck met our oil and the oil had a bad luck and poured away, before we knew it, the Goodluck met our naira, our naira had a bad luck…”
He said the reality on ground now as well as a revelation from God did not favour Jonathan’s continuity beyond May 29 this year and called for a change of government.
We have always known Fr Mbaka as a fearless, bold, outspoken Priest but for him to have made such an outburst against the president was somehow worrisome especially given the fact that just about a month ago, he anointed the President’s wife, Mrs Patience Jonathan as the next first lady of the country.
Fr Mbaka as many believe, is a true man of God who has over the years won the followership, support, admiration and respect of thousands of people both within and outside the country. A lot of people have received salvation, healing, deliverance and abundant blessings through his preaching and prayers.
However, I believe he and other men of God should apply caution when speaking on sensitive issues. As Rev Fr Raph Madu, of the Catholic Secretariat of Nigeria rightly said, “there were better ways for Mbaka to pass his message across considering the explosive nature of this country …if the Holy Spirit is telling you something, you must say it in a manner that will forestall confusion and trouble … you can be saying something that is true but there are some ways of passing across that message in a way that it will be acceptable”.
The same goes to other prophets, religious and traditional leaders, elder statesmen, and politicians. With a tension soaked political atmosphere, they should guard their utterances with wisdom so as not to create more tension.
The unending bashing of what is left of President Jonathan by men of God, notable leaders and people the society looks up to, definitely, is not the solution to our problems.
Undoubtedly President Jonathan hasn’t been the best President in Nigeria’s history with allegations and counter allegations of financial misappropriation downtrodden economy, high unemployment rate, poverty and hunger, corruption, endless insecurity in the North East, but certainly, he hasn’t been the worst either. So instead of castigating him, let us support and encourage him to do better.
Meanwhile, instead of crucifying Fr Mbaka for his audacious preaching, the President should consider the content of his message and predictions by other men of God and take some positive measures to correct the noted anomalies. President Jonathan should see the recent out bursts of many Nigerians as a wake up call to rise up and do the needful in the interest of the poor, voiceless masses. There are no doubts that if some of the issues constantly raised by Nigerians like high rate of corruption, dwindling economy, youth unemployment, poor welfare package for civil servants, and the aged, hunger, poverty, insecurity and others are not urgently and adequately tackled, it may spell doom for the nation.
But we all know that the President alone cannot do it. All hands must be on deck to make Nigeria a country we all will be proud of. Our pastors should stop hob nobbing with politicians as this is begging to dent the image of Christianity in this country.
Similarly, our politicians should give the religious leaders a break. Yes it is good to seek the face of God in whatever venture one is undertaking but rather than running from pillar to post seeking to be anointed or endorsed by the clergy, they should concentrate on strategising on how to get more votes from the electorate by convincing them on how they will discharge their duties so that life will be made better for the citizens.
Unless the politicians do the needful, no amount of anointing will grant them success in the forth coming polls. I so prophesy.
Calista Ezeaku
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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