Opinion
Between Ebola And HIV
This is certainly not the
best of times to fall sick. Not with the current Ebola virus scare. For those who believe its existence, apprehension has taken over the better part of their interaction with other people, particularly those they may have reason to distrust. Even those who are indifferent about its existence are gradually being blown by the whirlwind it has generated.
The situation aptly reminds one of the then dreaded Acquired Immune Deficiency Syndrome (AIDS), when it first came to the fore. There was nothing people did not say about it. Initially, people did not know that before it develops to AIDS, it will first be Human Immuno-deficiency Virus (HIV), and that it takes between five and seven (sometimes ten) years to manifest, depending on the resistance of the individual’s body system .
From being a “7-days” sickness (meaning the infected dies after seven days), it became “7-months” sickness. They went as much as thinking that the mere sight of an infected person could result in infection.
People initially thought it was airborne. Later, they said it could be contracted via handshake, kiss, and even through sharing of cloths and footwear with an infected person. But we now know HIV/AIDS better. We now know, for instance, that an HIV-infected person can even get married to a non-infected person (what is called discordant couples) and bear a HIV-free child.
Before now, people openly scampered from anybody hinted to have HIV, including parents, siblings, relations, friends, and, worst of all, medical personnel. A lot of souls were consequently lost, out of share ignorance, which culminated in hyper-stigmatization and its attendant segregation of perceived infected persons.
The situation is replaying itself in the on-going Ebola saga. Almost everywhere in Rivers State is soffused with the “Ebola scare”. Virtually everybody, particularly the government, is under one form of pressure or the other. If the pressure is not about preventing Ebola virus, it is about ensuring that it does not infect the next person.
Like AIDS, people initially believed it was airborne. Some still think so. It is, in fact, believed that this was what warranted the youth protest against the Rivers State Government’s decision to site the Ebola quarantine centre in Emohua.
The Rivers State Government’s banning of handshake in the state, which is basically precautionary, and understandably intended to avoid a more serious situation at the time, was also believed to have been done out of inadequate information on the Ebola virus.
Currently, people run helter skelter from any hint of fever. The type of fever does not really matter. The principle seems to be “run to a safe distance and, if you like, draw government’s attention”. This is mostly because, for now, all eyes are on the government to point the way forward in the quest to prevent the Ebola virus from spreading.
This is indeed the most dangerous period in the reign of the Ebola virus, no doubt. It is the period in which so much havoc could be done to families, communities, local governments, states, and the Nigerian State before the dust raised could settle down.
It is for this reason that government at all levels, and indeed everyone, need to embark on a lot of enlightenment of the citizenry. This is primarily because beyond the threat posed by the ailment, and their attendant challenges, there are also those who require such scenarios to enrich themselves at the detriment of society.
Everybody should, therefore, be bothered about the development that immediately someone presents himself/herself as suffering from fever, everybody around run for dear life, including health personnel, doctors inclusive. Obviously, the death of Dr. Iyke Enemua through what is believed to be Ebola-related is still very fresh in our memory.
One can thus imagine the number of persons who may have quarantined themselves because they have malaria, for fear of being stigmatized and, perhaps, officially quarantined. And if the ailment manifests in just 21 days, as we’ve been told, it means that the rate of contacting the virus through a self-quarantined person would be high.
This is why in addition to giving the ailment adequate publicity, similar efforts should be made to totally de-stigmatize infected persons, so they could easily present themselves for treatment early enough. Any delay, as it is sometimes the case with HIV, can only spell doom for the populace.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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