Opinion
Public Officers And Indiscipline
The conduct of public
servants, especially directors and other principal officers in the discharge of their duties, coupled with increasing rate of corruption in the civil service have indeed, become worrisome. There is no gainsaying the fact that most principal officers of the system seem to have turned the machinery of state into private business for personal aggrandisement.
They do not think of bequeathing a legacy for future generations and the state. Principal offices in federal, State and local government establishments display high level of indiscipline and lack of transparency, accountability and efficiency with impunity, greed, selfishness and avarice, having no regard for their principals, and intimidate their subordinates without recourse.
The chairman of Rivers State Local Government Service Commission, Chief Nnamdi Wokekoro in attesting to the flagrant display of indiscipline by principal officers, and Directors in the Local Government Service, warned that the commission would no longer tolerate acts of indiscipline and absenteeism, amongst them.
Wokekoro, who gave the warning during a maiden meeting with Directors in the 23 local government councils of Rivers State, said any principal officer who failed to attend meetings of the commission would be dropped and advised them to do the right things to move the local government and the commission forward. He enjoined the principal officers to do what is right at all times and avoid any action that would mislead their chairman.
Public servant as engine room of government are expected to manifest a very high level of discipline at all time as corruption, incompetence and failure of governance have become products of indiscipline within the public service. Principal officers and directors are supposed to adhere strictly to the rules and regulations of civil service in order to show example to their subordinates in the interest of the society.
This is because effective leadership involves discipline and exemplary character, hard work, transparency and integrity.
Principal officers and directors, should be familiar with government regulations and rules, regarding good conduct while obeying lawful and simple instructions from their heads or established authorities. Every public officer, whether elected, appointed or must imbibe the practice of obeying rules of pubic service and conduct themselves in a manner that would portray them as good citizens and exercise restraint when dealing with public funds. This however, requires self-discipline.
Behaviour that demonstrate discipline among principal officers and directors include to participate in discussions and meetings consideration of the accomplishments of others, building relationships through interactions sharing of information, encouraging people to express their ideas encouraging people to use and expand their skills and abilities, among others.
It is morally and legally wrong for a principal official in public service to execute any government business or project without due process because public funds are involved . misuse, misappropriation or stealing public funds meant for the benefit of the people on whose behalf a public officer is holding office, is wrong, so as, a good citizen and a good public servant, these traits must be avoided and discouraged. Public officials should always justify every expenditure and discourage wasteful spending of public funds.
It is against this backdrop that the Rivers State Commissioner for Local Government Affairs, Mr. Samuel Eyiba, called for strict adherence to due process in the handling of government’s business. Eyiba, who made the call when he visited the headquarters of Ahoada-East Local Government area at Ahoada, noted that since government is the nucleus of every society, it is pertinent to handle all its affairs with utmost care.
The reckless attitude of handling government’s projects without due process has wrecked most programmes and government’s treasury which prompted the establishment of the state’s due process Bureau and the code of Conduct Bureau and Tribunal Act for public and civil servants. The aims and objectives of the Bureau is to establish and maintain a high standard of morality in the conduct of government business and to ensure that actions and behaviour of public officers conform to the highest standard of public morality and accountability. But whether the bureau is actually performing its functions in the face of the growing corrupt practices among public officials or servants of the state is a different ball game.
Financial records should be kept straight in order to discourage laxity and check corruption among workers. If those working in the public service want to have it right, they must be prudent, sincere and honest in the execution of their jobs. They must understand that government’s business is not a personal estate and that transparency and accountability are key ingredients of best practices which will enhance service delivery in the public service.
Transparency is essential for decision-making and transparent decisions are more effective because they permit evaluation, strengthen institutional credibility and legitimacy. Accountability is the obligation of power-holders to account for their actions or take responsibilities, so public servants must be free from those vices that are destructive to the public service.
Public servant should bear in mind that the service they directly or indirectly render without compensation or kick-back later comes back to them “as bread cast upon the water”.
Shedie Okpara
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Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
