Opinion
Beyond The Pomp
At the Federal, States and local govenment levels, series of events were organised to mark this year’s children’s day whihc took place last Monday. There were parades, Match past, dances, cutting of cake and of course the ritual speeches from those in authority on efforts being made to give children a better life. Both President Goodluck Jonathan and some governors hosted them as part of their state duties for the day.
Watching the colourful celebrations that took place in different parts of the country one could not help but wished that attention on Nigerian children could go beyond May 27. The annual event isd a worldwide UNICEF sanctioned ocassion to appreciate the needs of Children and address them.
Nigerian children sure do have numerous needs that must be addressed sincerely, if the future of this country must be assured.
The Nigerian child today faces daunting challenges. Many children in the country suffer violence at home, in schools and in other setting where they should feel nurtured and safe. Many of them have become endangered in the prevailing insecurity and social problems facing the nation. Many of them are victims of human traffickig, kinapping and ritual killing. A recent study by the International Labour Organisation (ILO) put the number of children Nigeria lost to trafficker at 4,000.
Apart from these, the poor economic situation in the country has forced many children into forced labour, with their parents and guardians usuing them to raise money for the up keep of thier families. The result is that many children today are out of school.
Just last Monday, during the children’s day celebration in Abuja, the UNICEF representative in the country, Ms Jean Gough, revealed that over 10 million children in Nigeria were out school. Is it not shameful that Nigeria should have such high number oif out of school children, despite Federal and state governments claimed free education programme under the frame work of universal Basic Education (UBE) programme and the Almajiri education in the Northern part of the country?
Recently, some social analysts were asking alarm via a radio station on the dwindling number of enrolment of children, particularly boys, in schools in the south East.
Many reasons were given for that including poverty, lack of employemnt for the educated, ignorance and many more. In the views of the analysists, if the abundant natural resources in the nation should be adquately managed and used for the development of the country, with a great per centage devoted to youth and children’s development, Nigeria would be great.
Indeed, if the issues of corruption embezzlement of public fund and insincerity of our leaders are squared addressed, will have hope for a better future. It is not enough for the leaders and other stakeholders to make long speeches about they love and care for the children but turn around to syphone the money meant for childrensd’ programmes and projects.
The hardest of all the challenges faced by Nigerian children today is that they live in a society where they have very few persons to look up to as their role models. Psychologists have always posited that children learn more from what they see than what they hear. So, it’s high time our leaders, parents and other stake holders live examplary life style from the children to emulate.
Many parents today have put the search for wealth above the education, care love and attention that their children need, exposing them to all form of social abuse. For some parents only on special daysd like the children day do they spend quality time with their family. It should go beyond that. As Ms Jean Gough said, “the problem is children cannot wait. So we have to intervene for them at the appropriate time or we lose them”.
Efforts should therefore be made by parents, government and all concerned to focus more attention on our children. There should be competent managment of the country’s abundant resources and geniune plan for the child’s future, backed by political will. Our leaders should look beyond the rituals of speech making and engage in serious, thought provoking politicies, with a view to making more time, energy and resources available for the fill-scale development of the Nigeria child.
Most importantly, in line with this year’sd theme: Let’s build a culture of peace and security for the Nigeria child, measures should be taken to ensure peace and adequate security in the life of children in Nigeria. Agencies responsible for combating child trafficking, protitution, child labour and other forms of child abuse should wake up to their responsibilities.
Calista Ezeaku
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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