Opinion
Tunde Bakare’s Cassock And Ambition
All the hue and cry about Pastor Tunde Bakare, founder of the Latter Rain Assembly and the Save Nigeria Group (SNG) fame, which contributed in no small measure to the succession debate during the ill-health and aftermath of the death of president Umaru Yar’Adua to avert what almost plunged this nation into chaos, is any thing but unfortunate. For Bakare to contest elections under the Congress for Progressive Change (CPC) political party as a running mate to General Muhammadu Buhari is justifiable though as a moral right.
Suffice it to say that politics is free for all and open to all irrespective of whatever or where one comes from or believes, so far as you are a Nigerian citizen. The Constitution does not discriminate against religion, affiliation or geographical/political learning’s or social and economic status.
So, it is with chagrin that this writer received the different attacks and condemnation of this great noble and distinguished patriot. It is not written anywhere either in the Bible or Koran that a cleric should not stand for the truth or what he believes. And if his convictions tell him to aspire for any position or office in life and in the country, what on earth should stop him and why should people question his rationale or judgment. It is his constitutional right, and I dare say he took a shot and his chances irrespective of the outcome. Supposing his party ticket emerged victorious, nobody would have been talking like this or condemning the noble gentle man’s actions.
Going down memory lane both in Nigeria and other climes, clerics or reverend gentle men have taken part in partisan politics and performed creditably well in their various positions. In the early 1990s, Rev. Fr. Moses Adasu was governor of Benue State; likewise Rev. Jolly Nyame was governor of Taraba State in the Fourth Republic.
Then, of course, the legendry Rev. Chris Okotie of the Fresh Party and founder of the Household of God Church, who has contested under his party ticket as presidential candidate for a record three times and posted remarkable showing in many states. This list is in no way exhaustive. This gives credence to the fact that clerics or reverend gentlemen fare well in elective or appointive positions.
In the case of other climes like the United States of America, great reverend gentle men like Rev. (Dr) Martin Luther King Jnr. Of the civil rights, movement did so well. Then, of course, the Rev. Jesse Jackson, who was the first American man to contest presidential elections under the Democratic Party in the 1980s, against many notable opponents, and had a good showing.
Having said that, ones cassock or toga should not be a hindrance or barrier as to the seriousness or integrity cum character such office requires. A lot of these men are supposed to be people of high moral character and integrity who, most times, bring this to bear on their conduct and office. We should know that they are all like us and are not different from any average Nigerian. So, they have a right to nurse any political ambition.
Consequently, the presidential running mate of Buhari in the last election, Pastor Tunde Bakare, who is a consummate legal practitioner, preacher, social critic and political crusade par excellence is a true patriot and nationalist who was one of those in the forefront for the struggle and campaign for good governance, greater democracy and actualisation of constitutional provisions in respect of the President Goodluck Jonathan’s succession of late Umaru Yar’Adua. Of a truth, his Save Nigeria Group campaign did so much in the realisation of that goal.
Furthermore, this writer is of the opinion that most people’s attack and condemnation of this great patriot stems from parochialism, myopism and sentiments because politics is supposed to be issue-based not personality or party-based, especially considering the merits of his candidacy. He is therefore, free to choose or identify with any party of his choice which he did. But for people to be casting aspersions his good name, reputation and intention smacks of mischief and character assassination.
Lastly, I want to call on Pastor Tunde Bakare not to be deterred by these detractors but rather to forge ahead and be undaunted in his contributions to nation building and good governance. For so many of those who have been writing and condemning his actions, I implore them to look at the issue objectively with a view to taking a balanced position. I do not need to say more.
Ayooso resides in Port Harcourt.
Samson Ayooso
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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