Opinion
Let’s Support Jonathan For One Nigeria
When a huge elephant emerges and takes a shield under a large umbrella tree, no other animal dares come around.
Dr. Goodluck Ebele Jonathan recently at the PDP Presidential primaries held in Abuja emerged the Presidential candidate of the Peoples Democratic Party (PDP), the largest political party not only in Nigeria, but in the entire African continent. Overwhelmingly and enthusiastically endorsed by the delegates from 35 States including the North, who then will dare him and his largest party, the PDP in the forth coming April general election.
President Jonathan appears to have been divinely chosen to lead Nigerians to the promised land. He is anointed and favoured by God to kick start and to set agenda for Nigeria in the next 50 years that will usher us to a centenary celebration of prosperity. He is a pencil in the hands of God. God will use him to rewrite our history of bad leadership and to cancel mistakes of years of misrule.
Indeed, his meteoric rise to presidency within 10 years of participation in active politics is a pointer to what the creator has destined him for. His declaration for second term on September 18,2010, the various groups rooting and canvassing for this continuation beyond 2011 and the resounding victory at the just concluded PDP Presidential primaries held at Abuja on January 13,2011 are clear indications that President Jonathan is the man favoured by God to lead us at this time.
In my article earlier titled: “2011: Why North should support Jonathan,” I warned that Jonathan is a candidate of heaven and that he has the mandate of God, and that anybody fighting him is fighting God and will surely fail.
It is sad that Alhaji Atiku Abubarka did not heed these messages. He also did not realised that President Jonathan is the national leader of the party and that it will be difficult for him to be humiliated by the members of the party. He clearly underrated the power of incumbency. Perhaps his “consensus gift” and the “zoning” issues were what gave him the wrong audacity of hope. So, now that consensus and zoning have been laid to rest.
I think the problem with Atiku is that he does not believe in God, in himself, in the Nigerian electorates, in the electoral reforms and in the free, fair and credible election. That is why he left the Action Congress of Nigeria (ACN), a formidable opposition party he formed and went back to PDP. A party that controlled four States and have credible and decent Nigerians like Comrade Adams Oshiomhole, Senator Bola Tinubu, Dr. Kayode Fayemi, Chief Segun Osoba, Chief Bisi Akande etc, as members. He only believes in PDP and its supper rigging system and that once he is nominated as its candidate, it is over.
What he did not know is that President Jonathan’s electoral reform has taken care of rigging in the subsequent elections. The irony of it all is that Mallam Nuhu Ribadu whom Obasanjo use in 2006 to chase him out of the PDP has inherited his efforts in the ACN, his former party. Mallam Ribadu is now the presidential candidate of the party. Right now, it is obvious that Atiku will be a mere voter in the general election. The most annoying aspect of Atiku’s style of politics is that he does not exhibit political maturity and sportsmanship by accepting defeat when he is defeated.
Gen. Ibrahim Babangida is wiser. Before he declared his intention to contest for presidency, he did not know that President Jonathan will contest due to Jonathan’s silence, so when he saw the mammoth crowd that witnessed Jonathan’s declaration, he was alarmed. He saw the hand writing on the wall and retressed his steps. So he quickly proposed the consensus idea and through its back door bowed out of the race to avoid humiliation.
However, my regret for IBB is that 17 years after he worked against democracy in Nigeria by annulling June 12 election, which nearly tore Nigeria apart and claimed many Nigerian lives, including prominent Nigerians like Chief M.K.O Abiola and Gen. Shehu Musa Yar’ Adua etc IBB again led a controversial zoning and consensus war that almost divided Nigeria into South and North. It was an issue that poisoned many minds in the North, particularly the youths. His campaign strategy throughout his brief stay in the race were nothing, but zoning and consensus until Adamu Ciroma and his consensus group deleted him out of presidential race. I think the greatest achievement of the Chiroma group was the removal of IBB from the race. Now my question is, does IBB really wish Nigeria well? This question, is left for him and his conscience to answer.
As for Mallam Adamu Ciroma and his consensus group, they have sinned against democracy, the constitution of Nigeria and the fundamental human rights of the people of the North by barring them from exercising their right of contesting for the presidential primaries within the PDP.
Now that Jonathan had won the PDP presidential primaries, I call on Atiku Abubarka, General Ibrahim Babangida, Gen. Aliu Gusau, Mallam Adamu Ciroma and Dr. Olusola Saraki and their groups to throw their weight and support behind president Jonathan and the party in the interest of one Nigeria.
Ogbuehi resides in Port Harcourt.
Prince Ike Ogbuehi
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
Opinion
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