Opinion
Citizen And Government Reciprocity
Simply speaking, reciprocity refers to rewarding kind actions and punishing unkind actions. It is the practice of exchanging values with others for mutual benefits.
There is Government-citizen reciprocity. Mutual exchange of privileges between the people or the governed and the government is predicated on the principle of social contract. First the people vote for a government to assume the mantle of leadership while the government is expected to reciprocate this gesture of mandate by fulfilling their electioneering promises.
In a second perspective social psychologists see reciprocity as a “Social norm of responding to a positive action with another positive action, rewarding kind action”.
How can the citizens and residents of Rivers State demonstrate reciprocity with the Government of the State over the dividends of democracy delivered to them in the last six years?
Surely Rivers State Government through its New Rivers Vision blue print has delivered the needed development and general good.
It is interesting to recall that when Rivers State Government began its Urban Renewal Programme and building of road infrastructure, it called on Rivers people to make the necessary sacrifice to enable government complete the projects on record time.
The projects indeed are expected to add great values to the people and the city of Port Harcourt in terms of aesthetics and improved urban logistics.
Only those with village mentality can wish away the beauty, glamour and convenience which the modern fly over in Port Harcourt has provided.
It is also important to observe that Rivers State Government took the right steps when it contracted the services of the Civil Engineering giants Julius Berger. The German firm has reputation of delivering solid and functional projects in Nigeria.
It was on the bases of this reputation that Rivers State Government pleaded with host communities of the ongoing construction of fly overs to observe restraint in their expectations and demands.
Government has also encouraged Julius Berger to exercise full corporate Social responsibility to the benefits of host communities.
These communities were expected to organize their unemployed youth population to engage in lower grade labour and supplies peacefully.
The recent grandstanding by some members of these host communities in the State capital is therefore worrisome.
These restive youths were expected to reciprocate the gesture of State Government in hosting and protecting these infrastructures in their communities.
The government had appealed to them through their community leaders to observe the necessary restraint and allow the company to complete the projects to avoid the uncompleted project syndrome in the state.
The government/citizen reciprocity was expected to play out here in the positive sense. The positive gesture by the people should be by owning and protecting these projects from any form of sabotage.
Sabotage on public infrastructure has become serious threat in the state and some, as in the case of the Julius Berger Community boys brouhaha could be politically motivated. It will be unfair for any group of persons or community to instigate any form of crisis to abort the plans and programmes of Government to the people, for any negative reason. When the right hand washes the left hand, the left hand in return washes the right hand. Road infrastructure is a venture that adds social and economic values to the beneficiaries. It opens and expands the space of a given community, saving it from suffocating grid lock which affects social and economic activities of communities in close proximity.
According to Carrol Ouigley “The basis of social relationship is reciprocity: if you cooperate with others, other will cooperate with you”.
Government of Rivers State has shown good will to all the people of the state. Governor Nyesom Wike has demonstrated enough concern for the welfare and wellbeing of the state. He has brought development to every part of the State, irrespective of their political and ethnic inclinations.
The Trans Kalabari High way project conundrum had lingered too long. One would have thought that the rescue plan of Government in prosecuting it would bring Joy to the people of the area and elicit support of all segments of that society.
Unfortunately, those who do not want any good for themselves and government have begun criminal activities, aimed at crippling the project.
There was an era in this state when government projects were grounded because of criminal activities by few citizens.
The recent kidnapping of staff of the firm working on that project is a sad commentary which brings back sad memories of the past. Insecurity is anathema to development. The Trans Kalabari High way project is expected to open up the area which is in the heart of Creeks, and Rivers. Community leaders should rise up to the occasion and call their people to order. A difficult terrain such as this makes the penetration of development very difficult.
The one city status of Rivers State will continue to subsist if communities are not opened up for social infrastructure and economic investment.
The security operatives in Rivers State should protect development projects from the activities of men of the underworld. It is on record that Rivers State Government has been supporting and providing for all security Operatives in the State. It is therefore incumbent on the Police and the Armed Forces to reciprocate by showing capacity in protecting lives and property in the State. The Federal Government must reciprocate the gesture of Rivers State Government and motivate functional security architecture in the State.
By: Bon Woke
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
Opinion
Ndifon’s Verdict and University Power Reform
Opinion
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