Opinion
An Unhelpful Mindset
It is worthy of note that within a space of one week, honourable Nigerian politicians representing, serving and making laws for the rest of Nigerians are lamenting and complaining about their pay packet and allowances as being “too small”. Readers who may wish to do so, can refer to The Tide newspaper, Monday July 15, Page 21, and Monday July 22, 2019: “Kalu Laments Senators’ Pay Packet” and “Our N8.5m Monthly Allowance Too Small” – Page 7.
The Chief Whip of the Senate, Orji Uzor Kalu, Ph.D, would tell us that “If I see jumbo pay that does not represent my conscience, I will speak”. One week after, Oluwole Oke who represents Oriade Federal Constituency of Osun State, wondered: “How much is N8.5 million to me as a person?” Honourable Oke went on to say that “If you have to embark on research, looking at all the bills that I have sponsored in the House, you will see that those bills that I sponsored are not ones you can just come by any how”.
Yes, sponsoring of bills in the House of Representatives can entail travelling to Chile, Argentina, United Kingdom, India and other countries, to be able to obtain and dig out facts to back up such bills. Apart from flight tickets, hotel bills and several other expenses connected with such patriotic sacrifices and great research activities for the good of Nigerians, there are also travel allowances and “estacode” which the Honourables claim.
When, as the Governor of the Central Bank of Nigeria, but now Emir of Kano, Alhaji Sanusi, said long ago that about 25% of the nation’s budgets went into servicing the National Assembly, there were denials and controversies. Similarly, Orji Uzor Kalu would tell us that: “When I was governor, the state was buying my food, the state paid everything, but as a senator, nobody does that”. Food and pension for life!
The irony here is that for such honourable leaders whose food and every other needs are paid for by governments, and others who would ask “how much is N8.5m to me as a person”, constitute less than 10% of the Nigerian population. There are over 90% of Nigerians who would faint and suffer heart attack at the sight of one million naira, which is the sum of money that some Nigerian politicians can spend in less than one hour.
In a country where payment of N30,000 per month as minimum wage for public servants and where millions of people go hungry daily, there is a need to ask serious questions. One of such questions would concern the kind of mind-set of the leaders of such a nation. To people who are used to having everything free, including the food they eat, and who consider 8.5 million naira monthly allowance as “too small”, the earth is a different theatre from those who wonder how they would come by the next meal.
Now, a situation where a nation is managed by a few people who know neither poverty nor hunger, and where close to 90% of the people are poor and hungry, the issue of mindset would be a decisive factor. It is true that people see things and perceive issues from different perspectives, according to their mindset and world view. It is not only a situation of one man’s meat being another man’s poison, but one in which two strange bed fellows cannot communicate. It is one world but different people.
Nigerians must now begin to ask questions why law-makers must travel to several countries in order to get and compile materials for bills that the people’s representatives want to sponsor. While a minister “travelling to Lagos” may not “use his legs”, Nigerians would want to know why a minister or lawmaker would have as many as half a dozen official vehicles, fuelled at tax payer’s expense. Why separate travelling allowance in a situation where free vehicles, fuel and other comforts are also provided?
Last year Senator Shehu Sani disclosed that officially “every Nigerian senator gets N13.5 million monthly as running costs, about N200 million as constituency, while the salary is about N750,000”. There are other allowances for cars, furniture, travels, wardrobe, housing, newspapers and journals, etc running into several millions for each senator.
Nigerians must wonder what pay packet and allowances would be considered not too small for the lawmakers. There are also the issues of budget padding which are clever strategies of including some hidden allowances in favour of the lawmakers, individually and collectively. It is obvious that more and more Nigerians are becoming aware that politics is not about service and patriotism but a ruthless money game. That is what money-politics is about: scramble for profit!
The situation is quite sad and honest Nigerians know and can testify that this is the truth. The sad consequence is that the zeal for productive and patriotic endeavours by the masses would diminish. If our lawmakers are not satisfied with their pay and allowances, let those of them with PhDs come over into the universities and teach and see the difference. Why do politicians scramble to become governors and then senators or ministers thereafter? Then add pension for life! How clever!
What people say, complain about and aspire to attain usually reflect their mindset and values, and for the Nigerian political elite there is hardly any evidence of patriotism and service. True leaders are those who feel the pulse of the masses and serve with unassumingness and empathy. Do we wonder why there is rising crime rate?
Dr. Amirize is a retired lecturer from the Rivers State University, PH.
Bright Amirize
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
Opinion
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Opinion
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