Opinion
Checking Abuse Of Amnesty Programme
The BBC Dictionary defines amnesty as a “pardon extended by the government to a person, group or class of persons, usually for a political offence”.
Invariably, it is the act of a sovereign power officially forgiving certain classes of persons who are subject to trial but have not been convicted. It obliterates all legal remembrance of the offence and renders persons involved, free of any further litigation on the offence so committed.
The word ‘amnesty’ in the past, was usually heard in the western world; the United Kingdom, Athens, England, Peru, Austria, America, France and others, while it remained an unpopular word in our own clime until June 25, 2009, when the late President, Musa Yaradua, proclaimed unconditional amnesty on the then Niger Delta militants who terrorized the neighbourhood of Niger Delta in particular and Nigeria at large.
Although, some persons welcomed it as a step in the right direction, especially those who were worse-hit by the heinuous activities of the so-called Niger Delta war lords. Yet, to say that the concept of the amnesty programme by the late president came under stiff opposition was to say the least, an understatement.
In the view of the latter, apart from the fact that its announcement did not follow due process, which rendered it a misnomer that denied it a legal recognition, it also amounted to a waste bin for Nigeria’s lean financial resources. They argued that the huge investment-approach of the amnesty programme was not for the best interest of Nigerians especially against the backdrop that such programme costs several billions of naira and would only benefit a few who have committed crimes against the state.
Recently too, the Rivers State Government came up with an amnesty programme as a step to check the rising wave of terrorism and criminal activities in the state.
Chief Nyesom Wike, the Executive Governor of Rivers State, said the inauguration of a committee to drive this programme was spurred by the urgency of the necessity to restore peace across all communities in the state, for which he charged the committee members to endeavour to interface with different cult groups, to ensure that fire arms are retrieved from them.
Of course, he repeatedly said that the essence does not include payment for arms surrendered thus warning members against promising repentant cultists and militants that the state government would pay for arms surrendered in the course of the programme. However, it is understood that a major term of reference of the committee members is to work out modalities for ensuring the proper integration of cultists and militants who willingly subscribe to the amnesty programme.
Very soon, the 60-days time frame given to the committee to complete its mandate will be over and it is expected that any cultist or militant who fails to subscribe to the amnesty programme of the Rivers State government would face the full weight of the law.
This initiative no doubt has seen many cult members in different parts of the state surrender their weapons, denounced their membership and presumably embraced the amnesty programme of the state government, making one to believe that the disarmament phase of the Rivers State Amnesty programme is succeeding. However, the question on many lips is whether what is declared is actually the totality of what they have as weapons, or is the Biblical Ananias and Sapphira’s tactics being replayed in this instance?
In many villages, there are fillers that a lot of the youths presenting themselves for amnesty, are not in any cult group but claimed to be one just to make money out of it. If this is true, then the earlier the picture is laid bare, the better, so that information is not mixed up somewhere that may give rise to conflict tomorrow.
Nevertheless, with the growing rate of unemployment and poverty among Nigerian youths, it is difficult to establish that those who claim to be militants in the face of amnesty programme are authentic in their claims?
My submission is that the several tens of thousands of people claiming to be militants and criminals irrespective of its demeaning posture is strange. Again, Nigerians by their nature are known for exploiting opportunities at their disposal, especially when money is involved.
Thus, there is need to gather intelligence to fish out who these miscreants are so as to realize the essence of the programme; otherwise, I am afraid this may be another way of encouraging new waves of criminality in Nigeria.
Remember, the Niger Delta militants came and were offered amnesty without them asking for it, the Boko Haram also came, and there were calls in various corners for the gander to be treated like the geeze. Today, we are talking about another amnesty for our youth who have become trigger-crazy even when they have not requested for one.
Who knows whose turn it will be tomorrow.
Sylvia ThankGod-Amadi
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
Opinion
Ndifon’s Verdict and University Power Reform
Opinion
As Nigeria’s Insecurity Rings Alarm
