Connect with us

Opinion

The Church And Nigeria’s Problem

Published

on

At an Apostolic Summit held in Lagos in November 2009, participants expressed disdain at the level of crises bedeviling all sectors of Nigeria.

They were particularly sad that Nigeria, which will mark 50 years of its independence this October, is wobbling after squandering opportunities that would have made it one of the most developed nations in the world.

Above all, participants were sad that the Church, which should seek solutions to the myriad of problems facing the nation, was itself part of the rot.

The quest for a solution to identified problems at that summit gave birth to the Christian Consultative Forum (CCF) led by Pastor Ayo Oritsejafor.

According to Oritsejafor, the forum is focused on ridding Nigeria of incessant violence, injustice, ineptitude, abuse of office by leaders, corruption and irresponsibility in the corridors of power.

The forum is also out to stop Christians’ indifference toward proffering lasting solutions to the nation’s problems.

The Pastor said that the church must lead the quest for a better Nigeria. He noted that major reformations recorded in other shores came about because God raised voices that “passionately, artfully and powerfully communicated the truth.

“We hope that the Forum will mobilise credible Christians to reverse this trend by making meaningful contributions socially, politically and financially.

“We also hope that this ideal can be achieved on the platform of the CCF, whose objective is to transform Nigeria into a progressive developed nation through the Church,” Oritsejafor stressed.

Quoting the Scriptures, he referred to Christians as “the Church of the living God, the pillar and the ground of truth”.

While noting that Christians were called the “salt of the earth and the light of the world” in the scriptures, he said that such was a reference to their commission to be solution providers to human problems.

 “Christians must be awakened and their hearts stirred up to act concerning issues on ground. It is imperative that it be done now.

“We believe the time is right for Christians to take a bold step towards solving problems in the nation’s affairs. There is the need for Christians to act now; not tomorrow; not later, but now,” he said.

Like Oritsejafor, many Christians have noted that the 50th year is usually celebrated in the scriptures as the year of jubilee, freedom, correction, restoration and a new beginning.

Pastor Adamu Buba of the ECWA Church, Nyanya-Abuja, said “this is Nigeria’s 50th year after independence and it is usually a year of jubilee and new beginnings. Today, I urge all Christians to act.’’

Adamu challenged Christians to actively participate in the efforts toward regenerating the nation and urged Christian experts and professionals to lend their strong voices to the issues.

He also urged Christians in “the media to broadcast and preach true Christian ethics and practices until blindness to what is right ceases to plague the society”.

But as the clergy continue to seek the righteous path toward ridding Nigeria of its problems, many are wondering if the Church has a voice strong enough to bring about any positive change in Nigeria.

Can the Christian body spearhead Nigeria’s transformation and should good Christian men and women continue to keep silent while injustice, degradation and rottenness pervade the nation?

According to Oritsejafor, these are issues at the centre of the agenda of the CCF as it seeks answers to the sad situation of a nation blessed with huge resources but suffocating under corruption-induced poverty.

Nigeria’s former high commissioner to the UK, Dr. Christopher Kolade, said the only way toward a regenerated Nigeria was to revive family values and boost parental and communal responsibility.

He stressed the need for discipline as norm in daily life and a reliable system for ensuring consistently good performance.

Kolade described Nigeria as a land God created and endowed with human, natural, mineral and climatic resources of copious quantity and eminent quality, with great opportunities for success.

“Our major problems now is that the country is bedeviled by seven prominent maladies which include confusion of priorities, self interest above national interest, and a disdain for truth and justice.

“There is also the abuse of authority and privileges of office, very weak concept of accountability, focus on politics rather than governance, selection and promotion by patronage rather than performance, and the lack of stakeholder empowerment.”

He advised Nigerians to sink energy into building, rather than fighting, while mistakes and failures should be turned into opportunities for learning.

Kolade said, however, that the problem of the Church was that it saw itself as a social institution and acting like others.

 “The Church, which as a spiritual fellowship of Christians, should focus on its divine mandate, drawing inspiration and strength from God, rather than from its environment.”

 To be able to lead Nigeria’s quest for regeneration, Kolade said the Church must continue to emphasise competence, faithfulness, probity, transparency, commitment, courage, ethical values, good behaviour and accountability.

“Above all, the Church must lead by example,” he said.

But Mr Gbenga Badejo, a Christian leader, noted that the Church was contributing to the rot because its leaders have continued to exhibit a lot of arrogance.

He wanted the Church to champion new things in the realm of its commission and operation which the society should follow.

Mr Mike Igini, the Director of the Lagos-based Centre for Leadership Values and Policy, on his part, said it was sad that Nigeria’s leaders have made the country a “litter-bin of missed opportunities of what the nation should have been”.

He was also angry that the Church was being sycophantic and blessing the political leaders who stole the people’s mandate to enter into government.

Dr Gamaliel Onosode, former chairman of Cadbury Nigeria plc, was disappointed at steps to make the Church look like a political entity.

“I don’t think the Church should be called into politics. It should only teach, preach and heal, both spiritually and physically,” he said.

He noted that Jesus was clear about His Kingdom’s mission when he said that his kingdom was not of the earth, adding that Christ never cared whether the Jews were under the Roman government or another set of rulers.

“The business of Christians is to be the light of a dark world,” he said and regretted that Churches today no longer punish straying members.

“That has encouraged bad behaviour,” he said and implored the Church to ensure a monitoring system that would know what its members do outside the Church environment and to discipline erring ones.

“I have never heard of any comment from the pulpit on the banking sector upheaval,” he lamented.

Like Onosode, many Christians are of the view that the Church in Nigeria must restore right values, re-instate high standards and respect orderliness, if the nation is to forge ahead.

Iheaka is a staff of NAN.

 

Ijendu Iheaka

Continue Reading

Opinion

Trans-Kalabari  Road:  Work In Progress 

Published

on

Quote:”This Dream project  is one of  the best things that have happened  to the people and residents of Degema, Asari Toru and Akuku Toru Local Government Areas in recent times.”
This is the concluding part of this story featured in our last edition.
Good road network helps farmers to convey their agro-allied products to  commercial hubs where buyers and sellers meet periodically to transact business. Road network engineers and motivates people resident in unfriendly geographical terrains, like riverine areas,  to own property and shuttle home with ease. Some people will prefer living in their own houses in a more serene and nature-blessed communities to living in the city that is fraught with  pollution, and other environmental, social and economic hazards. Prior to the cult epidemic that ravaged parts of Rivers State, the Emohuas, Elemes, Ogonis, and Etches were known for rural dwelling. Most public servants from these areas do their official and private transactions from  their villages. For them it was comparatively easier to live in the village and engage in a diversified economic endeavours through farming, fishing or other lucrative business without outrageous charges and embarrassment associated with doing business in Port Harcourt, where land is as scarce as the traditional needle.
That is why the decision to construct the Trans-Kalabari Road by the administration of Dr. Peter Odili was one of the best decisions that administration took. When Dr. Odili vacated office as the Rivers State Governor, Rt. Hon. Chibuike Rotimi Amaechi took over and awarded contracts for continuation of the road project which in my considered view is the felt need of  the people of Degema, Asari Toru and Akuku Toru Local Government Areas. Unfortunately, Rt. Hon. Amaechi’s efforts to drive the project was sabotaged by some contractors some of whom are Kalabari people. The main  Trans-Kalabari Road is one project that is dear to the people and residents of Degema, Asari Toru and Akuku Toru Local Government Areas of Rivers State. This is because through the road commuters can easily access several communities in the three local government areas. For instance, the road when completed will enable access to eight of the ten communities in Degema Local Government Area,  namely: Bukuma, Tombia,  Bakana, Oguruama, Obuama, Usokun, Degema town  and the Degema Consulate. It will also link 15 of the 16 communities in Asari Toru Local Government Area. The communities are: Buguma, the local government headquarters, Ido, Abalama, Tema, Sama, Okpo, Ilelema, Ifoko, Tema, Sangama, Krakrama, Omekwe-Ama, Angulama. The road will also connect  14  of 17 wards in Akuku Toru Local Government Area, and other settlements. It is interesting to note that It is faster,  and far more convenient and economical for the catchment Communities on the Trans-Kalabari Road network to go to the State Capital than the East West Road.  The people of the three local government areas will prefer  to work or do their transactions in Port Harcourt from their respective communities to staying in Port Harcourt where the house rent and the general cost of living is astronomically high.
 Consequently, development will seamlessly spread to the 28 out of 34 communities of Degema, Asari Toru and Akuku Toru Local Government Areas. The only Communities that are not linked by the road project are Oporoama in Asari Toru,  the Ke and  Bille Communities in Degema Local Government Area and the “Oceania” communities of Abissa, Kula, Soku, Idama, Elem Sangama of Akuku Toru Local Government Area. But because of the economic value of the unlinked Communities to Nigeria, (they produce substantial oil and gas in the area), the Federal, State Governments and the Niger Delta Development Commission (NDDC), can extend the road network to those areas just as Bonny is linked to Port Harcourt and the Lagos Mainland Bridge is connecting several towns in Lagos and neighbouring States.Kudos to previous administrations who  had constructed the Central Group axis.
 However, what is said to be the First Phase of the Trans-Kalabari Road project is actually a linkage of the “Central Group” Communities which consists of Krakrama, Angulama, Omekwe. Ama, Omekwe Tari Ama, Ifoko, Tema, Sangama. It is the peripheral of the Trans-Kalabari Road. The completion of the  Main Trans Kalabari project will free Port Harcourt and Obio/Akpor areas from congestion. It will motivate residents and people of the three local areas to contribute to the development of their Communities. If the Ogonis, Etches, Emohuas, Oyigbos, Okrikas, Elemes can feel comfortable doing business in Port Harcourt from home, residents and people whose communities are linked to Port Harcourt through the Trans-Kalabari Road will no doubt, do likewise. The vast arable virgin land of the Bukuma people can be open for development and sustainable agricultural ventures by Local, State and Federal Government.
It is necessary to recall that the Bukuma community was host to the Federal Government’s Graduate Farmers’ Scheme and the Rivers State Government moribund School-to-Land Scheme under Governor Fidelis Oyakhilome. Bukuma was the only community in Degema, Asari Toru and Akuku Toru Local Government Areas that has the capacity to carry those agricultural programmes. However the lack of road to transport farm produce to Port Harcourt and facilitate the movement of the beneficiaries of the scheme who lived in the community which is several miles away from the farms, hampered the sustainability of the programme. The main Trans-Kalabari Road remains the best gift to the people of Degema, Asari Toru, and Akuku-Toru Local Government Areas. Kudos to Sir Siminilayi Fubara.
By: Igbiki Benibo
Continue Reading

Opinion

That  U.S. Capture of Maduro

Published

on

Quote:”Strategic convenience does not nullify sovereignty. Political frustration does not authorise military abduction.”
The first part of this story was published in our last edition.
 
In Africa and the Middle East, regime change—whether by invasion, proxy warfare, or sanctions—has often left behind fractured states, weakened institutions, and prolonged instability. Washington’s motivations in Venezuela are widely understood: vast oil reserves, alliances with U.S. rivals, and symbolic defiance of American influence in the Western Hemisphere. But none of these reasons confer legal or moral legitimacy. Strategic convenience does not nullify sovereignty. Political frustration does not authorise military abduction. If every powerful nation acted on its grievances in this manner, global chaos would inevitably follow. International law provides mechanisms for accountability. Under the Rome Statute of the International Criminal Court (ICC), individuals accused of crimes against humanity or other grave offences are subject to investigation and prosecution through judicial processes.
Likewise, extradition treaties, mutual legal assistance agreements, and Interpol mechanisms exist to ensure accountability while respecting due process. These frameworks were designed precisely to prevent unilateral enforcement of “justice” by military force. The most profound consequence of America’s action may not be in Caracas, but in the precedent it sets. If the world accepts that a superpower can unilaterally depose another country’s president, then the foundation of the international system is weakened. Sovereignty becomes conditional—no longer a right, but a privilege tolerated at the discretion of the powerful. Going forward, if another country invades its neighbour, will the United States retain the moral authority to impose sanctions or demand restraint? Some analysts already warn that parallels between Russia’s actions in Ukraine and America’s conduct in Venezuela risk further eroding global norms. Selective adherence to international law breeds cynicism and accelerates the drift toward a world governed by force rather than rules.
Power—military, economic, or political—should serve human progress and collective well-being, not domination and destruction. For African nations, many of which emerged from colonial rule through bitter struggle, this precedent is especially alarming. Sovereignty is not an abstract legal concept; it is a hard-won shield against external domination. Any erosion of that principle anywhere weakens it everywhere. Africa’s painful history of foreign interference makes this lesson especially urgent.  For me, the real issue is not whether Nicolás Maduro is a good or bad leader. That judgment belongs, first and foremost, to the Venezuelan people. The larger issue is whether the international system still operates on law—or has quietly reverted to hierarchy. If America insists it is defending global order, it must ask itself a difficult question: can an order survive when its most powerful guardian feels entitled to violate it? Until that question is answered honestly, the capture of a foreign president will remain not a triumph of justice, but a troubling symbol of a world drifting from law toward force.
If the United States felt so strongly about the allegations of terrorism, drug trafficking  against Maduro, were there no other lawful options? Judicial accountability, diplomacy, regional mediation, and multilateral pressure may be slow and imperfect, but they reflect respect for international law and sovereign equality. Military seizure is a blunt instrument. It humiliates institutions, radicalizes populations, and hardens resistance. It may remove a leader, but it rarely resolves the underlying crisis. History teaches that military interventions seldom result in stable democratic outcomes. More often, they breed resentment, resistance, and long-term instability. For the sake of global order and the rule of law, the United States should reconsider this path and recommit to diplomacy, legal cooperation, and respect for the sovereign equality of states. Former U.S. Vice President Kamala Harris reportedly described the invasion of Venezuela as “unlawful and unwise,” warning that such actions “do not make America safer, stronger, or more affordable.” Her words reflect a growing recognition, even within the United States, that force without legitimacy undermines both moral authority and global stability.
Should what happened in Venezuela serve as a wake-up call for corrupt African leaders who undermine the people’s right to choose their leaders? The answer is yes. The capture of Maduro should alarm African leaders who manipulate elections, weaken institutions, suppress opposition, undermine citizens’ rights, or cling to power at all costs. Venezuela faced widespread criticism over disputed elections and repression long before this episode, and that context shaped how the world reacted. This does not justify foreign military intervention, but it highlights an uncomfortable truth: prolonged democratic decay isolates nations and invites external pressure—from sanctions to diplomatic censure. Global opinion matters, and legitimacy at home strengthens sovereignty abroad. The Economic Community of West African States (ECOWAS) and several African leaders have rightly condemned the events in Venezuela, invoking the principles of sovereignty and non-interference enshrined in international and regional law.
Beyond condemnation, however, African leaders must look inward. The continent’s future cannot be built on repression, constitutional manipulation, and personal greed. Leadership must reflect the will of the people, not desperation for power. Two days ago, a social commentator on a radio station argued that Trump’s action—though condemnable—demonstrates how far a leader can go for his country’s interest. According to this view, he did not intervene in Venezuela for personal enrichment, but to strengthen his nation. In stark contrast, many African leaders plunder their own countries. They siphon public resources, impose crushing taxes and harmful policies, and leave their citizens poorer—all for selfish gain. That contradiction is the deeper lesson Africa must confront.True sovereignty is protected not only by international law, but by accountable leadership at home.
 By:  Calista Ezeaku
Continue Reading

Opinion

Kudos  Gov Fubara

Published

on

Please permit me to use this medium to appreciate our able governor, Siminalayi Fubara for the inauguration of the 14.2-kilometre Obodhi–Ozochi Road in Ahoada-East Local Government Area.  This inauguration marks a significant milestone in the history of our communities and deserves commendation. We, the people of Ozochi, are particularly happy because this project has brought long-awaited relief after years of isolation and hardship.
The expression of our traditional ruler, His Royal Highness, Eze Prince Ike Ehie, JP, during the inauguration captured the joy of our people.  He said, “our isolation is over.”  That reflects the profound impact of this road on daily life, economic activities, and social integration of the people of Ozochi and other neighbouring communities. The road will no doubt ease transportation, improve access to markets and healthcare, and strengthen links between Ahoada, Omoku, and other parts of Rivers State.
The people of Ahoada, Omoku, and indeed Rivers State as a whole are grateful to our dear governor for this laudable achievement and wish him many more successful years in office. We pray that God endows him with more wisdom and strength to continue to pilot the affairs of the state for the benefit of all. As citizens, we should rally behind the governor and support his development agenda. Our politicians and stakeholders should embrace peace and cooperation, as no meaningful progress can be achieved in an atmosphere of conflict. Sustainable development in the state can only thrive where peace prevails.
Samuel Ebiye
Continue Reading

Trending