Opinion
Indecent Dressing: Bane Of Our Society
Before looking at the troubles indecent dressing has caused in the society today, we have to know the meaning of indecent. In a simply term we can say if something is not decent then it is indecent and indecent means something that is not good for the eyes to behold.
I know much has been said on this issue but I still want to emphasize on it because it might likely change the attitude of some young people who like dressing indecently.
Most often, we see ladies exposing the sensitive parts of their bodies which are supposed to be covered, all in the name of fashion. The main objective of clothe is for covering, but if it no longer serves the purpose for which it was made, them its being abused.
From the Bible, we learnt that Adam and Eve, the First man and woman on earth used apron when they noticed they were naked but were not properly covered. God due to his loving kindness saw they were not properly covered made cloth for them with animal skin for them to be properly covered and protected.
Before now, it was noted that only people that have physchological problem are the people we discover that go half naked on the street but today, we see people that we can say are mentally okay going half naked on the street.
The question now is, are they really okay as you think? If yes why do you think they dress that way? People, they say, are being addressed the way they are dressed, no wonder there are lots of rape cases, molestation of women on the streets in the cities because of their indecency in dressing which exposes the parts of their bodies, the sensitive parts that are supposed to be covered in other to gain attention from men. After gaining. The attention what next? Molestation, rape which results in some being infected with diverse diseases, while some die along the process, are the bane or consequencies indecent dressing has caused in the society among others.
Somebody suggested that it is only irresponsible men that go after such persons. But I think this is not so. It is not a matter of being responsible or irresponsible because that is their nature and it takes the grace of God to close your eyes when you see such thing. My grievance goes to the ladies who expose their body all in the name of fashion.
Fashion simply means “The popular style of clothes, hair and behavior of an individual etc. at a particular time (Long Man Dictionary). Simply put it is a particular style of an individual. It does not mean dressing with your body exposed. Like some young people do today. The bible talks about moderation in all we do including dressing. You don’t have to look haggard or rough but be at the middle in other to please your maker. It went further to say. “Let not your nakedness be discovered…” therefore, if you are on the contrary, you are displeasing your creator.
Gradually, we can see indecent dressing creeping into churches and they still claim they are sensing God. How do you think God will accept your service when you are sending men to hell right from the church, uncovering the parts he said you should cover.
Don’t you think that is disobedience?. Imagine man condemning indecent dressing talk of God who introduced dressing right from the Garden of Eden will he condole this of course no.
Some make-ups too look indecent due to the way they are being applied. Some excess use of make-up make some ladies look fearful and some looking like masquerade. Some ladies use all kinds of colours when making up and it makes them look odd.
This make-up does not really matter. I believe if someone is beautiful the person is beautiful without the use of makeup because some don’t know how to apply this make-up. Try to minimize excessive use of your makeup and you will look beautiful.
When we talk of indecent dressing not only in clothing but make- up also because it’s part of dressing. Making use of shouty colours makes you look indecent (offensive). Like the lady I saw yesterday, she was fixing the feather of bird (red colour) on the corners of her eyes. I was so amazed when I saw her and I began to imagine about this, what is dressing really turning into this days. The more the days are prolonged the more fashion keep pumping out into the society with different motive.
Don’t they stand in front of their mirrow before going out? Of course they do because every woman likes using the mirrow. One should be able to note if the make-up she wears is decent, fit to go, or not before leaving the room.
There are ways one will use this make-up and it will really look nice, why not go for that and you will be attractive instead of putting the one that will make you look odd and people begin to look at you as an irresponsible person.
For us to put a stop to the troubles indecent dressing has caused in our society, we must eradicate indecent dressing in other to avoid its bane and also stop the act of sending people to hell who might not have gone to hell but because of lusting after a lady who expose her body. They find themself there.
You might say it is not his fault but he should have removed his eyes at the first look and avoid continuous look which might lead to lust.
So if you come across half naked ladies in the street suddenly, try to take your eyes off and plead for grace and you will overcome. I used to overcome because some of these ladies are agents that are sent to entise men. Please young men, do not be a victim through your eyes by what you look at on the street. Pray for mercy to over-come. I believe if an agency is being set up to punish people who dress indecently on the strat, and the policy being carried out, then others will see, learn and refrain from indecent dressing which is the bane of the society.
Chindah Faith, is a student of Rivers State Polytechnic, Bori.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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