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Still On Rape Cases In Nigeria

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A lot has been written about incessant rape cases in Nigeria. Individuals and human rights organisations have not relented in calling for a stop to this bestial act.

However, one will not get tired of speaking out as long as the incidence of rape in the country keep shooting up. There are numerous cases of rape and even gang rape in Nigeria. Some are reported, while many go unreported for certain reasons. A very disturbing case recently took place in Ogida quarters in Benin City, Edo State, when three robbers reportedly raped a 25 year, old woman in her husband’s presence.

According to the report, the three young men between the ages 22 and 25 years, stormed the victim’s house at about 3am, collected her money, handsets, recharge cards and other valuables and took their turns to rape her right in front of her husband whose legs and hands had been tied and pushed under the bed. Not even her pleas and cry could save her.

That same night, the same suspects reportedly attacked another house where they met a 60 years old woman whom they attempted to rape but were moved by her tears. But they spared her after reportedly fiddling with her private part.

These are just some examples which go to show that many women in Nigeria, both young and old are daily being subjected to sexual abuse. Rape used to be a matter that was hushed in whispers or rumours because it belongs to the realm of forbidden acts and was indeed uncommon. Even our folk tales are full of stories of how the gods visited any man who violated a woman through rape with incurable diseases or sometimes death. What then is happening now? Recent report indicates that rape cases in the country have reached an alarming proportion.

Rape cases are featuring as a recurring decimal in public and private places, including the ivory towers, hitherto insultated from menacing rapists. The reported case of serial raping of a student of Abia State University is still fresh in our minds.

A particularly horrible case was reported some months ago about the alleged raping of an old woman over the age of 70 years in Opi, Nsukka local government area of Enugu State, by young men. The shameful act led to a mass protest by women in the area. To underscore the seriousness of the problem, prominent female indigenes of the state gathered hundreds of people at a prayer ground in Enugu to seek God’s forgiveness.

Of all reported rape cases, the most worrisome is the raping of innocent children by adults. The social media and national dailies are awash with stories of kids being raped by men old enough to be their fathers and grand fathers in different parts of the country. Research shows that between 2008 and last year, police in Kano State dealt with over 60 cases of child rape and over 60 related arrests.

The growing case of rape can be considered a consequence of parents’ neglect of their roles to their children. Many parents have abandoned their duties of imparting morality to their children and wards. They are so busy with their material pursuit that they don’t know the kind of company their children keep. Some even close their eyes and ears to whatever their children do or say.

A preacher once attributed the rampart incidents of the criminal acts to the attitude of parents towards sex. According to him, some parents no longer consider sex as sacred. Sex is supposed to be a secret act but some parents, particularly those living in very tight accommodation, make public show of the act even in the watchful eyes of their children.

He cautioned that parents should know the right time and place to discuss sex or engage in the act in order not to corrupt their children’s minds, emphasizing that children copy more of what they see and not what you tell them.

Parents should also show more interest in the affairs of their children, know the company they keep, educate the girl-child on dangers of rape and the places to go so that they are not caught up in the menace.

But even with the best sex education, much change cannot be achieved if our teenage and young women continue in their current dress culture. A situation where they put on cloths that expose parts of their bodies can be very dangerous. It takes only men who are totally in control of themselves to resist the temptation of their bodies.

Proper, decent, responsible dressing is advocated if one must avoid the danger of rape.

The menace could also be curtailed if children stop are made to parading streets and communities in the name of hawking pure water, oranges, minerals and all manners of commodities. As the preacher rightly advised, parents should engage their children with sacred things instead of allowing them to spend all their time watching violent movies.

Some experts have blamed the rising cases of rape on lack of effective implementation of Nigerian laws against rape. They say the entire evidential burden placed on victims make it difficult for them to pursue the path of justice, hence the law should be reviewed. In a recent presentation, the wife of Ondo State Governor, Mr Olukemi Mimiko said, the laws against the menace should not remain only in the statute book, but be made more efficient and effective as great numbers of Nigerians know little about government laws on rape.

Criticizing the Nigerian government for what she called a lacklustre response to rape cases the Executive Director of Woman Advocates Research and Documentation Center said, “Nothing has been put into action. Our laws are still not clear. The woman who wants to report rape does not have the confidence in the justice system in Nigeria.

She emphasized the need for immediate steps to create laws and institutions that protect women.

It is also advisable that the lawmakers in Nigeria should act to stem the ugly incidence by reviewing the laws on rape to give more protection to victims.

Federal, state and local governments, ministries of women affairs and women groups should see the  issue of rape as a challenge which they must face in order to restore the dignity of women in the land. They should take up these cases and offer all necessary assistance to the victims.

For the fight against rape to be won, parents, teachers, religious institutions, non governmental organizations, the media, government at all levels and indeed every individual must rise up in condemnation of the social malaise and take positive actions to curb the menace.

 

Calista Ezeaku

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Trans-Kalabari  Road:  Work In Progress 

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Quote:”This Dream project  is one of  the best things that have happened  to the people and residents of Degema, Asari Toru and Akuku Toru Local Government Areas in recent times.”
This is the concluding part of this story featured in our last edition.
Good road network helps farmers to convey their agro-allied products to  commercial hubs where buyers and sellers meet periodically to transact business. Road network engineers and motivates people resident in unfriendly geographical terrains, like riverine areas,  to own property and shuttle home with ease. Some people will prefer living in their own houses in a more serene and nature-blessed communities to living in the city that is fraught with  pollution, and other environmental, social and economic hazards. Prior to the cult epidemic that ravaged parts of Rivers State, the Emohuas, Elemes, Ogonis, and Etches were known for rural dwelling. Most public servants from these areas do their official and private transactions from  their villages. For them it was comparatively easier to live in the village and engage in a diversified economic endeavours through farming, fishing or other lucrative business without outrageous charges and embarrassment associated with doing business in Port Harcourt, where land is as scarce as the traditional needle.
That is why the decision to construct the Trans-Kalabari Road by the administration of Dr. Peter Odili was one of the best decisions that administration took. When Dr. Odili vacated office as the Rivers State Governor, Rt. Hon. Chibuike Rotimi Amaechi took over and awarded contracts for continuation of the road project which in my considered view is the felt need of  the people of Degema, Asari Toru and Akuku Toru Local Government Areas. Unfortunately, Rt. Hon. Amaechi’s efforts to drive the project was sabotaged by some contractors some of whom are Kalabari people. The main  Trans-Kalabari Road is one project that is dear to the people and residents of Degema, Asari Toru and Akuku Toru Local Government Areas of Rivers State. This is because through the road commuters can easily access several communities in the three local government areas. For instance, the road when completed will enable access to eight of the ten communities in Degema Local Government Area,  namely: Bukuma, Tombia,  Bakana, Oguruama, Obuama, Usokun, Degema town  and the Degema Consulate. It will also link 15 of the 16 communities in Asari Toru Local Government Area. The communities are: Buguma, the local government headquarters, Ido, Abalama, Tema, Sama, Okpo, Ilelema, Ifoko, Tema, Sangama, Krakrama, Omekwe-Ama, Angulama. The road will also connect  14  of 17 wards in Akuku Toru Local Government Area, and other settlements. It is interesting to note that It is faster,  and far more convenient and economical for the catchment Communities on the Trans-Kalabari Road network to go to the State Capital than the East West Road.  The people of the three local government areas will prefer  to work or do their transactions in Port Harcourt from their respective communities to staying in Port Harcourt where the house rent and the general cost of living is astronomically high.
 Consequently, development will seamlessly spread to the 28 out of 34 communities of Degema, Asari Toru and Akuku Toru Local Government Areas. The only Communities that are not linked by the road project are Oporoama in Asari Toru,  the Ke and  Bille Communities in Degema Local Government Area and the “Oceania” communities of Abissa, Kula, Soku, Idama, Elem Sangama of Akuku Toru Local Government Area. But because of the economic value of the unlinked Communities to Nigeria, (they produce substantial oil and gas in the area), the Federal, State Governments and the Niger Delta Development Commission (NDDC), can extend the road network to those areas just as Bonny is linked to Port Harcourt and the Lagos Mainland Bridge is connecting several towns in Lagos and neighbouring States.Kudos to previous administrations who  had constructed the Central Group axis.
 However, what is said to be the First Phase of the Trans-Kalabari Road project is actually a linkage of the “Central Group” Communities which consists of Krakrama, Angulama, Omekwe. Ama, Omekwe Tari Ama, Ifoko, Tema, Sangama. It is the peripheral of the Trans-Kalabari Road. The completion of the  Main Trans Kalabari project will free Port Harcourt and Obio/Akpor areas from congestion. It will motivate residents and people of the three local areas to contribute to the development of their Communities. If the Ogonis, Etches, Emohuas, Oyigbos, Okrikas, Elemes can feel comfortable doing business in Port Harcourt from home, residents and people whose communities are linked to Port Harcourt through the Trans-Kalabari Road will no doubt, do likewise. The vast arable virgin land of the Bukuma people can be open for development and sustainable agricultural ventures by Local, State and Federal Government.
It is necessary to recall that the Bukuma community was host to the Federal Government’s Graduate Farmers’ Scheme and the Rivers State Government moribund School-to-Land Scheme under Governor Fidelis Oyakhilome. Bukuma was the only community in Degema, Asari Toru and Akuku Toru Local Government Areas that has the capacity to carry those agricultural programmes. However the lack of road to transport farm produce to Port Harcourt and facilitate the movement of the beneficiaries of the scheme who lived in the community which is several miles away from the farms, hampered the sustainability of the programme. The main Trans-Kalabari Road remains the best gift to the people of Degema, Asari Toru, and Akuku-Toru Local Government Areas. Kudos to Sir Siminilayi Fubara.
By: Igbiki Benibo
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Opinion

That  U.S. Capture of Maduro

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Quote:”Strategic convenience does not nullify sovereignty. Political frustration does not authorise military abduction.”
The first part of this story was published in our last edition.
 
In Africa and the Middle East, regime change—whether by invasion, proxy warfare, or sanctions—has often left behind fractured states, weakened institutions, and prolonged instability. Washington’s motivations in Venezuela are widely understood: vast oil reserves, alliances with U.S. rivals, and symbolic defiance of American influence in the Western Hemisphere. But none of these reasons confer legal or moral legitimacy. Strategic convenience does not nullify sovereignty. Political frustration does not authorise military abduction. If every powerful nation acted on its grievances in this manner, global chaos would inevitably follow. International law provides mechanisms for accountability. Under the Rome Statute of the International Criminal Court (ICC), individuals accused of crimes against humanity or other grave offences are subject to investigation and prosecution through judicial processes.
Likewise, extradition treaties, mutual legal assistance agreements, and Interpol mechanisms exist to ensure accountability while respecting due process. These frameworks were designed precisely to prevent unilateral enforcement of “justice” by military force. The most profound consequence of America’s action may not be in Caracas, but in the precedent it sets. If the world accepts that a superpower can unilaterally depose another country’s president, then the foundation of the international system is weakened. Sovereignty becomes conditional—no longer a right, but a privilege tolerated at the discretion of the powerful. Going forward, if another country invades its neighbour, will the United States retain the moral authority to impose sanctions or demand restraint? Some analysts already warn that parallels between Russia’s actions in Ukraine and America’s conduct in Venezuela risk further eroding global norms. Selective adherence to international law breeds cynicism and accelerates the drift toward a world governed by force rather than rules.
Power—military, economic, or political—should serve human progress and collective well-being, not domination and destruction. For African nations, many of which emerged from colonial rule through bitter struggle, this precedent is especially alarming. Sovereignty is not an abstract legal concept; it is a hard-won shield against external domination. Any erosion of that principle anywhere weakens it everywhere. Africa’s painful history of foreign interference makes this lesson especially urgent.  For me, the real issue is not whether Nicolás Maduro is a good or bad leader. That judgment belongs, first and foremost, to the Venezuelan people. The larger issue is whether the international system still operates on law—or has quietly reverted to hierarchy. If America insists it is defending global order, it must ask itself a difficult question: can an order survive when its most powerful guardian feels entitled to violate it? Until that question is answered honestly, the capture of a foreign president will remain not a triumph of justice, but a troubling symbol of a world drifting from law toward force.
If the United States felt so strongly about the allegations of terrorism, drug trafficking  against Maduro, were there no other lawful options? Judicial accountability, diplomacy, regional mediation, and multilateral pressure may be slow and imperfect, but they reflect respect for international law and sovereign equality. Military seizure is a blunt instrument. It humiliates institutions, radicalizes populations, and hardens resistance. It may remove a leader, but it rarely resolves the underlying crisis. History teaches that military interventions seldom result in stable democratic outcomes. More often, they breed resentment, resistance, and long-term instability. For the sake of global order and the rule of law, the United States should reconsider this path and recommit to diplomacy, legal cooperation, and respect for the sovereign equality of states. Former U.S. Vice President Kamala Harris reportedly described the invasion of Venezuela as “unlawful and unwise,” warning that such actions “do not make America safer, stronger, or more affordable.” Her words reflect a growing recognition, even within the United States, that force without legitimacy undermines both moral authority and global stability.
Should what happened in Venezuela serve as a wake-up call for corrupt African leaders who undermine the people’s right to choose their leaders? The answer is yes. The capture of Maduro should alarm African leaders who manipulate elections, weaken institutions, suppress opposition, undermine citizens’ rights, or cling to power at all costs. Venezuela faced widespread criticism over disputed elections and repression long before this episode, and that context shaped how the world reacted. This does not justify foreign military intervention, but it highlights an uncomfortable truth: prolonged democratic decay isolates nations and invites external pressure—from sanctions to diplomatic censure. Global opinion matters, and legitimacy at home strengthens sovereignty abroad. The Economic Community of West African States (ECOWAS) and several African leaders have rightly condemned the events in Venezuela, invoking the principles of sovereignty and non-interference enshrined in international and regional law.
Beyond condemnation, however, African leaders must look inward. The continent’s future cannot be built on repression, constitutional manipulation, and personal greed. Leadership must reflect the will of the people, not desperation for power. Two days ago, a social commentator on a radio station argued that Trump’s action—though condemnable—demonstrates how far a leader can go for his country’s interest. According to this view, he did not intervene in Venezuela for personal enrichment, but to strengthen his nation. In stark contrast, many African leaders plunder their own countries. They siphon public resources, impose crushing taxes and harmful policies, and leave their citizens poorer—all for selfish gain. That contradiction is the deeper lesson Africa must confront.True sovereignty is protected not only by international law, but by accountable leadership at home.
 By:  Calista Ezeaku
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Opinion

Kudos  Gov Fubara

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Please permit me to use this medium to appreciate our able governor, Siminalayi Fubara for the inauguration of the 14.2-kilometre Obodhi–Ozochi Road in Ahoada-East Local Government Area.  This inauguration marks a significant milestone in the history of our communities and deserves commendation. We, the people of Ozochi, are particularly happy because this project has brought long-awaited relief after years of isolation and hardship.
The expression of our traditional ruler, His Royal Highness, Eze Prince Ike Ehie, JP, during the inauguration captured the joy of our people.  He said, “our isolation is over.”  That reflects the profound impact of this road on daily life, economic activities, and social integration of the people of Ozochi and other neighbouring communities. The road will no doubt ease transportation, improve access to markets and healthcare, and strengthen links between Ahoada, Omoku, and other parts of Rivers State.
The people of Ahoada, Omoku, and indeed Rivers State as a whole are grateful to our dear governor for this laudable achievement and wish him many more successful years in office. We pray that God endows him with more wisdom and strength to continue to pilot the affairs of the state for the benefit of all. As citizens, we should rally behind the governor and support his development agenda. Our politicians and stakeholders should embrace peace and cooperation, as no meaningful progress can be achieved in an atmosphere of conflict. Sustainable development in the state can only thrive where peace prevails.
Samuel Ebiye
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