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World Book Capital And Reading Culture

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In 2014, the World’s Literary pendulum shall be pointing at the direction of Port Harcourt, the capital of Rivers State and the acclaimed garden city of Nigeria.

By location, it is Nigeria but by implication, it is a world affair.

UNESCO decided to award it’s 2014 edition of World Book Capital City to Port Harcourt, Rivers State. This is in recognition of the pragmatic efforts of the present administration in promoting the art of literature and reading in the state and especially, the educational sector. Historically and in another perspective, the huge investment and expenditure done on educational sector through the transformation agenda is evidently or justifiably enough to draw international attention. Also, the Garden City Literary Festival (GCLF) which has become a trade-mark and have annually been able  to pull remarkable names in the Pen industry and literary icons to the state contributed immensely to this global award and recognition.

It is indeed a monumental achievement and kudos to the administration of Rt. Hon. Chubuike Rotomi Amaechi, the Executive Governor of the State. He has really demonstrated his unalloyed love and loyalty for his professional discipline as an English and literary practitioner: This is one of the best, remarkable and cumbersome things that will ever happen in the history of Rivers State and Nigeria in general. To have a state of literacy above board is to have a generation of civilized people with decent ethical behavior.

The fact cannot be overruled that the gains of every society with out-standing percentage of literacy demystify that of illiteracy. This  is why I quickly agreed with Governor Amaechi when he said “literature restores value and represents the world full of opportunities and numerous responsibilities”. A state or nation where 2/3 majority of the total populace are literate, who can read and write more of less gone through the conventional basic education will always be less vulnerable to some anti-social behaviours. It can never also be easily push-over, make to be a copy-cat or relegated to the background of social, political and economic development.

Reading and writing enhances creativity, professionalism, proper planning, coordination and articulation in word processing and manipulation. There is absolutely a clear distinction between learning to acquire knowledge and putting the knowledge acquired into proper use for the benefit of others. Every foundation in the arts of basic concept, technology and ideological principle is founded on the act of reading and writing. Without this concept that is put down through publishing of books, the scientific innovations, the discoveries that is shaping the world and making it a better place today would have been an illusion. Every good reader and writer can never lack word to express him or herself or to describe a situation or event. The great work of Books and Literature can never be quantified. This is why I truly avail the advice of Hilaire Belloc (1870 – 1953) to his son. Strongly, I believe this as a fundamental instruction when he said “child do not throw this book about, refrain from the unholy pleasure of cutting all the pictures out. Preserve it as your chiefest treasure”. The book project, reading and writing fiesta will enormously propel Port Harcourt, Rivers State is such an international recognition and benefits that must surely be reaped in the long run. This is why I am enjoying all well-meaning sons and daughters of positive minds to avail themselves with this opportunity no matter the negativity against all odds and bizarre circumstances perceived to surround its peripheries.

In as much as we envisage the lots of good opportunities that are abound in the lofty project, we also have to examine the shabby and shoddy state of our educational system and sincerely acknowledge that all is not well with it. This, at the back of our mind will surely help us to look back, dot our “i’” and cross our “t” adequately in very aggressive preparation for the event.

Crystal clear is the fact that, reading and writing culture in the country has regrettably felt below average in our education.al system. Right from the fall of  WAI (War Against Indiscipline) of the Late General IDIAGBON – my most cherished Head-of-State, when the platonic, sardonic and draconic decrees that really shaped and positioned the socio-cultural behavior of our people, was toppled and abandoned, indiscipline has become the talk of the day in our schools. In those good old days, the 70’s and 80’s precisely, every school – secondary. schools especially had .prep or evening classes on their ,time table, these period, students are compulsorily allowed to go to their respective classes for studies on their own. So much readings and writings are always done at this period which was of greater advantage on the pupils performances.

Infrastructural  development especially those that has direct impact and bearing on the literal aspirations and performances of the student for instance, before the adventure of the few modern schools of the transformation policy of the governor, there hardly be any of the schools especially community schools with standard or substandard library. And there hardly be any community in the state that does not have at least one community secondary school in its domain.

There is no way I could be convinced that standard library equipped with richer, juicy and certified books from authors of national and international reputes will not enhance the standard of reading and writing of our pupils. Though I can also agree that library alone, whether befitting or otherwise cannot bring in all that we need in our students and from our system. It is not all about a beautiful and serene environment or competitive facilities, it is all about the product of such an endeavour which must come through hard-work, discipline in all ramifications.

However, I quite agreed with the governor that better dreams come as a result of readIng books and indeed good books of course. It does not matter were one is brought up or the handicap situation one found self but what could be deduced from such a situation. In the words of the Governor, “I dream because I read. I was raised up in a poor neighbourhood of Diobu in Port Harcourt, I was the only child of my parents who went to school and today I am governor because I read”. This is an eloquent testimony, true confession and practical picture of the derivative factor of devotion, hard work and disciplinary measures exemplified through reading and writing. It is very palatable to emulate but much is needed to completely bring back this dream which are the banes of. sustainable and productive educational system in our dear state. We do not want the expensive and agrarian efforts of our governor to be a wasted venture. It is e common adage that if you want to hide something from a black person, mostly Nigerians, hide it in a book.’ I have looked at the above

statement as a fiction that has no bearing, but looking at the crop of people we turn out every year from our schools, I now draw affinity with the proponent of the adage. Something needs to be done urgently before we are swallowed up in a drowsy ocean of literary helplessness.

It is against this back drop that ‘we need to look at some measures to really address the anomalies vigorously. The culture of discipline anchor on an encompass corporal punishment must be brought back into the system. No one should be above discipline as long as uniform in dressing is maintained end there should be no regard to financial, parental statue, political affiliations and social background. The concept of compulsory boarding should be reintroduced.

Today globalization has brewed in so many packages, which are detrimental and with far reaching negative implications on the. people. The youth are most vulnerable to this feast. This is because browsing though the internet has taken over 75CYo of our youths. Instead of finding time to read books, writing and solving assignments, our youth prefer to spend long hours at cyber cafe browsing irrelevant articles. This is not healthy for the system and our forth- coming “World Book Capital City”. Today also, you seldomly see a child given in

to reading of ‘newspapers, bulletins, magazines, novels etc or even listening to news on Radio and television. not even documentary, program that has literary implications, what is common is music all-round the clock. There should be an over-hauling and upgrading of our educational curriculum to accommodate the teaching of moral behaviour and value in our schools. In the same vein, certain features of the 70’s and 80’s era and style of studies which made the system thick by then should be introduced. For instance, inter-school’s competition is a formidable tool that can alleviate the system.

However, we are happy with government efforts in revamping the sector and believe that with “proper arrangement devil can see God”.

Tordee (JP) a social commentator and public analyst resides in Port Harcourt.

 

Manson B. Tordee

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Opinion

Curbing Youth Unemployment In Nigeria

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Quote: “A nation that fails to empower its youth risks mortgaging its future.”
Youth, generally defined as individuals between the ages of 15 and 35, represent a critical phase of human development—a transition from adolescence to adulthood marked by ambition, energy, and the pursuit of purpose. In Nigeria, this demographic constitutes a significant proportion of the population, making it one of the country’s greatest assets. However, this strength is increasingly undermined by a persistent and troubling challenge: youth unemployment.
Unemployment, the condition of being without gainful employment despite the willingness and ability to work, remains a major global concern. In Nigeria, however, it has reached alarming levels, particularly among young people. With estimates suggesting that a substantial percentage of Nigerian youth are either unemployed or underemployed, the consequences have become deeply embedded in the nation’s social and economic fabric.
The impact of youth unemployment is both widespread and severe. Economically, it leads to increased poverty levels and reduced productivity. Socially, it fuels frustration, hopelessness, and disillusionment among young people. This often manifests in rising rates of crime, cyber fraud, substance abuse, and involvement in political violence. When young people are unable to find legitimate means of livelihood, they may become vulnerable to negative influences, posing a threat not only to themselves but to society at large.
One of the primary drivers of youth unemployment in Nigeria is the inadequacy of the educational system. While many young Nigerians graduate from tertiary institutions each year, a significant number lack the practical and technical skills required in today’s job market. The disconnect between academic curricula and industry demands leaves graduates ill-prepared for employment, thereby widening the gap between education and employability.
Furthermore, Nigeria’s heavy dependence on the oil sector has contributed significantly to the unemployment crisis. Over the years, this reliance has led to the neglect of other critical sectors such as agriculture, manufacturing, and technology—sectors that have the potential to generate large-scale employment. The failure to diversify the economy has limited job opportunities and stifled innovation, leaving many young people without viable career paths.
In addition, rapid population growth continues to put immense pressure on the labor market. Each year, thousands of graduates enter the workforce, but the number of available jobs remains insufficient to absorb them. This imbalance creates intense competition for limited opportunities, leaving many qualified individuals unemployed for extended periods.
Access to finance also remains a major barrier for young Nigerians who wish to venture into entrepreneurship. Despite the creativity and entrepreneurial spirit that many youths possess, the lack of access to credit facilities, mentorship, and business support systems makes it difficult for them to establish and sustain their own enterprises. This challenge is further compounded by infrastructural deficits, such as unreliable power supply and limited access to technology.
Security challenges across various parts of the country have also worsened the situation. In some regions, economic hardship and lack of opportunities have made young people susceptible to recruitment into violent or extremist activities. This not only exacerbates insecurity but also diverts the energy of the youth away from productive engagement.
Addressing youth unemployment in Nigeria requires a comprehensive and collaborative approach. The government must take the lead by implementing policies that promote economic diversification, particularly by investing in agriculture, manufacturing, and the digital economy. These sectors hold immense potential for job creation and can absorb a large portion of the unemployed youth population.
Equally important is the reform of the educational system to emphasize skill acquisition, vocational training, and entrepreneurship. Schools and institutions must align their curricula with market needs, ensuring that graduates are equipped with relevant and practical skills. Public-private partnerships can play a vital role in facilitating internships, apprenticeships, and job placement programs.
The private sector also has a crucial role to play in driving job creation and innovation. By investing in youth-focused initiatives and supporting startups, businesses can help unlock the potential of young Nigerians. Additionally, financial institutions should develop more accessible and youth-friendly credit schemes to support small and medium-sized enterprises.
On an individual level, young people must embrace self-development, adaptability, and continuous learning. In an increasingly competitive and evolving global economy, acquiring digital skills, engaging in vocational training, and exploring entrepreneurial opportunities can significantly improve employability.
In conclusion, youth unemployment remains one of the most pressing challenges facing Nigeria today. However, it is not an insurmountable problem. With deliberate policies, strategic investments, and collective action from government, the private sector, and individuals, Nigeria can transform its youth population into a powerful engine of growth and development. By empowering young people with opportunities, skills, and resources, the nation can secure a more prosperous and stable future.
IVARA Favour Isaac is a student of Pan-African Institute of Management and Technology.
By:  Ivara Favour Isaac
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Opinion

Ozoro Festival: Tradition or Tyranny?

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Quote:“These images are not merely disturbing; they represent a direct assault on human dignity, bodily autonomy, and the rule of law.”
In recent days, national attention has turned to the small community of Ozoro in Delta State, where what was once described as a cultural fertility rite—the Alue-Do Festival—has become the subject of outrage, grief, and urgent national reflection. According to accounts from notable indigenes of Ozoro and the Isoko ethnic group, the festival was originally conceived as a symbolic ritual intended to bless couples struggling with conception. In theory, it was meant to celebrate life, continuity, and communal identity. However, what reportedly unfolded on March 22 bore no resemblance to any noble cultural ideal. Videos circulating widely on social media show groups of men chasing women, forcibly stripping them, and subjecting them to sexual assault in public spaces. These images are not merely disturbing; they represent a direct assault on human dignity, bodily autonomy, and the rule of law.
They compel us to confront a difficult but necessary question: when does tradition cease to be culture and become tyranny? It is encouraging that prominent voices—including the First Lady, the Minister of Women Affairs, human rights organisations, and women’s advocacy groups—have condemned these barbaric acts. The Delta State Government has since banned the Alue-Do Festival, while law enforcement authorities have reportedly made arrests. Yet beyond the immediate outrage lies a deeper and more uncomfortable conversation—one that communities across the country must confront honestly: the thin line between culture and abuse. “Culture is not static—it evolves, or at least, it should.” Culture is often described as the soul of a people, encompassing traditions, beliefs, and practices passed down through generations. Nigeria is richly endowed with diverse cultural heritage, much of which we rightly celebrate.
 However, when culture becomes a shield for harmful practices, it loses its moral authority. When actions that violate fundamental human rights are justified in the name of tradition, we must ask: whose culture is this, and at what cost? The events in Ozoro illustrate how a practice that may once have held symbolic meaning can devolve into something deeply harmful. Even if the Alue-Do Festival began as a benign fertility rite, its present manifestation—marked by violence and coercion—cannot be defended. “Culture must align with dignity, consent, and respect—anything less is not tradition, but abuse.” One of the most persistent arguments in defence of controversial practices is that they are “part of our heritage” and therefore beyond criticism. Yet harmful practices—child marriage, inhumane widowhood rites, and domestic abuse—have long been justified using this same reasoning. This argument is not only flawed; it is dangerous. No culture is above scrutiny, particularly when it endangers the rights and safety of its people.
History reminds us that many practices once considered “normal” are now widely condemned. Societies progress by questioning and reforming such practices—not by clinging to them. Nigeria is not exempt from this reality. As a nation governed by law and constitutional principles, we cannot afford to tolerate practices that undermine the rights of citizens—especially women. At the heart of the Ozoro incident lies a broader societal issue: the perception of women as objects rather than autonomous individuals. The actions of the perpetrators were not isolated—they were enabled by a mindset that sees women’s bodies as accessible, controllable, and, in some contexts, communal property. “Women are not possessions, prizes, or objects of exploitation—they are individuals with rights, agency, and dignity.” This mindset reflects a deeper systemic problem often described as “rape culture,” visible in victim-blaming narratives, the dismissal of harassment, and the silence that frequently surrounds abuse.
 For meaningful change to occur, this mindset must be confronted directly. Parents, religious institutions, government agencies, and the media all have critical roles to play in reshaping societal attitudes. Traditional institutions also wield significant influence, particularly in rural communities. With that influence comes responsibility—not only to preserve culture but to ensure that cultural practices align with contemporary standards of human rights and decency.The reported denial by the Ovie of Ozoro Kingdom of knowledge of the recent festival raises important questions about oversight and accountability. Community leaders and members alike must rise to their responsibilities. Cultural practices are sustained by collective acceptance. Silence, indifference, or complicity only perpetuate harm. While cultural reform is essential, it must be accompanied by accountability. The arrests made in connection with the incident are a step in the right direction, but they must lead to tangible outcomes. “Justice must not only be done—it must be seen to be done.”
 Allowing perpetrators of sexual violence to go unpunished sends a dangerous message—that such actions are tolerable. This fosters a culture of impunity. The law must be clear and unequivocal: sexual assault, in any form and under any guise, is a crime. It is not a cultural expression—it is a violation.It must be emphasised that calling for the abandonment of harmful cultural practices is not an attack on tradition, but a call to refine it.  Culture, at its best, is dynamic—it adapts while preserving its core values.“Tradition should uplift, not oppress.” Modernising culture does not mean erasing identity. It means ensuring that traditions remain relevant, inclusive, and respectful of human dignity. As Nigeria continues to evolve, it must decide what kind of society it aspires to be: one that hides behind tradition to justify abuse, or one that embraces progress while honouring its heritage responsibly. The outrage over the events in Ozoro is justified—but outrage alone is not enough
. It must translate into action: legal, cultural, and educational. We must state, without ambiguity, that no tradition justifies the violation of human dignity. We must hold perpetrators accountable and challenge the attitudes that enable such acts. True development is measured not only by infrastructure or economic growth, but by how a society treats its most vulnerable members. “If a cultural practice dehumanises, degrades, or endangers, it has no place in a modern society.” Where tradition fails to uphold dignity, it ceases to be culture. It becomes tyranny.
By: Calista Ezeaku
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Opinion

Bazia  EXCO @ One: NUJ Rivers Reawakened

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Quote: “For the first time in years, Rivers journalists are not just hearing promises—they are seeing a union that works.”
The first year in office of the Paul Bazia-led executive of the Nigeria Union of Journalists (NUJ), has offered something many had almost given up on—renewed confidence in union leadership. For a body as critical as the NUJ, whose responsibility goes beyond professional coordination to include the welfare, protection, and continuous development of journalists, expectations are always high. Unfortunately, past experiences had conditioned many members to expect less—less action, less visibility, and less impact.This is why the past twelve months stand out. Within a relatively short period, the Bazia-led administration has demonstrated a level of drive that distinguishes it from its predecessors. There is a noticeable shift from inertia to activity, from routine administration to purposeful leadership. Initiatives captured in the one-year report point to an executive that understands both the urgency of its mandate and the frustrations of its members.
Particularly commendable is the renewed attention to journalists’  welfare. For too long, welfare issues have lingered without meaningful resolution, leaving many practitioners feeling unsupported. The current leadership’s efforts—through engagement, structured support, and timely interventions—signal a welcome change in priorities. Equally important is the push toward professional development. In an era where journalism is rapidly evolving, capacity building is no longer optional. The administration’s commitment to training and skill enhancement reflects an understanding that a stronger union must be built on more competent and competitive professionals. There is also something to be said about visibility and voice. A vibrant NUJ must not only serve its members internally but also stand as a credible voice in the public space—defending press freedom, promoting ethical standards, and constructively engaging critical issues.
Encouragingly, the current executive appears more present and responsive, giving the union a renewed sense of relevance. Perhaps what resonates most, however, is the sense of movement. For many members, the difference between the present and the immediate past is not subtle—it is clear. Where there was once stagnation, there is now direction. Where there was doubt, there is growing belief. Beyond the visible strides recorded within this first year, what perhaps deserves even greater applause is the restoration of institutional confidence within the Nigeria Union of Journalists. For a long time, many members had grown disenchanted, viewing the union more as a ceremonial body than an active force capable of defending their interests and advancing their welfare. That narrative, however, is gradually changing. The Bazia-led executive has not only initiated programs but has also rekindled a sense of belonging among members.
 Meetings appear more purposeful, engagements more intentional, and decisions more reflective of collective interest. This psychological shift—subtle as it may seem—is one of the most critical achievements of the past year, because a union that its members believe in is already halfway to effectiveness. It is also important to underscore the contrast with the immediate past, not as an exercise in criticism, but as a necessary context for measuring progress. Where previous administrations struggled to translate plans into action, the current leadership has shown a greater bias for execution. Projects that once lingered in discussion stages are now seeing tangible movement, and issues that were previously deferred are receiving attention. This difference in approach—moving from prolonged deliberation to decisive action—has helped reposition the union as a more responsive and relevant institution.
While no administration is without its shortcomings, the willingness to act, even in the face of constraints, marks a significant departure from what members were accustomed to. Looking ahead, the expectations of members—and indeed the wider public—will only grow stronger. With a solid first year behind it, the Bazia-led executive now carries the burden of consistency. Members will expect deeper welfare interventions that go beyond immediate relief to more sustainable support systems. They will look for expanded training opportunities that prepare journalists for the rapidly changing media landscape. They will also expect a firmer, more courageous voice on issues affecting press freedom and professional integrity. Above all, they will demand continuity—assurance that the progress recorded so far is not a fleeting phase but the beginning of a sustained transformation.
Meeting these expectations will not be easy, but it is precisely this challenge that defines enduring leadership. That said, this moment of applause must also serve as a moment of reflection. A strong first year inevitably raises expectations. Journalists in Rivers State will now look beyond initial achievements toward consolidation. Welfare interventions must become more structured and far-reaching. Training programs must be sustained and expanded. Advocacy must become more consistent and impactful. Most importantly, the unity of the union must be strengthened, ensuring that all members feel included and carried along. Transparency will also be key. Continued open communication about finances, decisions, and challenges will deepen trust and set a standard for accountable union leadership. The task ahead is clear: to convert early momentum into lasting institutional progress.
For the Bazia-led executive, the opportunity is significant. It has, within one year, reawakened belief in what the NUJ Rivers State Council can be. The next step is to ensure that this renewed energy does not fade, but instead becomes the foundation of a stronger, more responsive, and more respected union. For the members, the message is equally clear—expect more, demand more, and support what works because in the end, a vibrant union is not built by leadership alone, but by a collective commitment to progress. And for now, under Bazia, that progress has truly begun.
By: Sylvia ThankGod-Amadi
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