Opinion
The Nigerian’s Spirit
Something intrigues me about the average Nigerian: How he makes constant efforts in order to achieve a specific goal. The average Nigerian is steadfast in whatever he does so long as the intended outcome is attained.
I am astonished at the manner Nigerians persist in most of their endeavours in spite of the odds that prevails. Indeed, to most Nigerians the word “quit” is eccentric and missing in their lexicon. The common Nigerian believes that he will succeed whenever he attempts a project. He is prepared to put in his all to ensure that he is not counted a failure in the end.
Recently, I was in the company of a group of young boys. In the conversation that ensued, one of them, who had just returned from Australia, narrated how in that country, graduates commit suicide for their inability to secure jobs upon graduating from school. Others perpetrate suicide for their disability to gain admission to the university.
Compare the scenarios to what obtains in Nigeria, where thousand and one reasons exist for one to terminate one’s life. Young Nigerians make repeated attempts to succeed in the Unified Tertiary Matriculation Examination (UTME) without success, but don’t give up.
Think about the rising spate of unemployment in the country which has caused unimaginable frustration to our youths and turns the knowledge they acquire from school into utopian ideals. Some Nigerians leave the university or higher institutions with high grades but remain for more than ten years without jobs. These youths are still in search of jobs without giving up.
The apparent frustration faced by the jobless youths causes them to enroll in unsolicited post graduates programmes and become burden to their parents or guardians. This, nevertheless, does not alter the situation. For them life must go on unhindered job or no job.
Undoubtedly, it was this same spirit that informed Nigerian’s rating as the most happy people in the world in a global survey conducted few years ago. Thus, what weighs down people in other countries and occasion them to terminate their lives, hardly has effect on the average Nigerian given the same variables. Die hard spirit you would call it. You can’t be wrong.
However, as there are advantages, to these personality traits, so are there disadvantage. But first the advantages. Just as the adages goes: “There is always light at the end of the tunned”, so are there some sure rewards for one’s ability to persevere.
A case that readily comes to mind is that of Elijah and Elisha as recorded in the Holy Books. Elijah was Elisha’s master. When it became pellucid to the latter that the former would soon be transfigured, he made sure that they were in one accord. Even when Elijah repeatedly told Elisha to wait for him till his return from his journey Elisha declined the offer and rather clung to his master, because he knew he was about to be blessed by his master, but on one condition. The condition was that he must witness Elijah’s translation to heaven.
His perseverance, however, paid off as he was eventually rewarded with the double portion of his master’s anointing in a befitting proportion.
This is an example of what accompanies perseverance. Let me point out that as one perseveres one must not lose focus. These qualities are pre-requisites to success. On the other hand, when perseverance is not regularly appraised and reviewed, it could lead to hallucination. Psychologists see it as something that could make one fixated both in thought and action.
Unfortunately, our leaders abuse these traits of the Nigerian. They interprete his resilience as weakness, docility and naivety. Is that not the reason corruption thrives as our leaders stare us in the face and stash the people’s money meant for development without qualm? Is that not why GSM service providers could afford to render poor services to Nigerians and the heavens do not fall? Is it not for the same reason the government has failed to fix the power problem of the nation 12 years after the inception of democracy?
But in the midst of these, I have one worry. If a global survey has rated Nigerians at 70 points for optimism and by contrast Britain a deeply pessimistic 49, won’t we be denied aids or grants by the industrialized nations? This is because happiness presupposes contentment. If thus logic can be sustained, it means the Nigerian is at ease at home.
For the purpose of dialectics, abject poverty in which most Nigerians live and happiness ought to be universally related. But this is Nigeria where anything goes and usually contrary to established norms. This might be why the nation is seen as a summary of a wasted potentiality and extravagant opportunity.
If one looks harder, one may be tempted to conclude that the Nigerian’s optimism is misplaced. This is a country seen as a place where corruption thrives. The newspapers are filled with sensational allegations of crooked officials and mind-boggling haul. Sectarian violence is steadily on the increase. To cap it all, there are the advance free “419”scams richly embedded in the business life of many citizens.
In the visage of these, what in the world makes Nigerians so happy, so optimistic and undaunting in spirit? It is the spirit of entrepreneurship which fuels their optimism.
A Yoruba proverb says: “Jimoh to ma I’Oyin, Alamisi le yan ma ti mo”. It translates as: “If Friday is to be sweet, you will know by Thursday”. It might not seem that Nigerians have much to be happy about, but they have already seen what Friday holds and this reinforces their resolve and ambition. This is the spirit of a true Nigerian.
Arnold Alalibo
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
Opinion
Ndifon’s Verdict and University Power Reform
Opinion
As Nigeria’s Insecurity Rings Alarm
