Opinion
When Power Changes Hand
Nigerian First Lady, Aisha Buhari, last Tuesday, took the incoming first lady, Senator Oluremi Tinubu, on a tour of some strategic areas of the Aso Rock Presidential villa. The tour was intended to familiarise the incoming first lady with the official abode of her family in the next four years from May 29 when her husband, Ashiwaju Bola Tinubu, the president-elect, takes over from the incumbent President, Muhammadu Buhari As simply and ordinary as the exercise looked, it was a reminder of the transient nature of power. It called to mind the saying that power is evanescent, that no condition is permanent. History is replete with powerful leaders, some who behaved as if they had the world in their hands but had to give way through one way or the other when the time was up. Does it not seem like yesterday that Buhari assumed office as the president of Nigeria and Aisha by default became the first lady of Nigeria with the whole issue on whether she should be officially addressed as the wife of the president or the first lady with her husband opting for the latter?
Apparently, as a way of distancing himself from the abuse and overbearing tendencies of previous occupants of the “office” of First Lady as claimed by some people, and in a bid to yield to the clamour for the scrapping of the unconstitutional but conventional office, the then yet-to-be elected president said there was not going to be the office of the first lady and that his wife was going to be simply known as the wife of the president. Of course, that was not to be sustained as Aisha after going with the “wife of the president” title for a brief period had long switched to “first lady”. Today, she is warming up to vacate the office for Remi. Aware of this inherent nature of power and influence, should not leaders both political (elected or appointed), religious or in any sphere of influence learn to uphold the right concept of power which is for the good of society? Should not they remember that when the electorate and appointing authority entrust one with a mandate, it is expected to be converted to the common good, harnessed to provide leadership and stewardship that seek the good intent of the mandate of the voters?
It is not yet clear what Remi’s nomenclature would be. But one thing is sure, whether she adopts the title of first lady or prefers to be addressed as the wife of the president, she has a big role to play in ensuring that her husband delivers his mandate to Nigerians. As the mother of the nation, she is not just going to enjoy the paraphenalia of the office but to work for the benefit of Nigerians as she promised. As a 62-year old mother and grandmother, a former first lady of one of the most populous states in the country, Lagos State, there is no doubt that Mrs. Tinubu knows the importance of patience and tolerance in serving the public. Some months ago, a 24 -year old student of Federal University in Dutse, Jigawa State, Aminu Muhammad, was arrested and detained for more than two weeks after he allegedly defamed the current first lady, Aisha, on twitter. It took the wide condemnation of the arrest and alleged torture by Nigerians from different walks of life including social media users and rights campaigners for Aminu to be released after he apologised to the first lady and the authorities dropped the charges against him on “compassionate ground”.
Nigerians do not hope to hear of a similar story in the four years that Remi will wear the toga of first lady. As a mother she should have a large heart and be ready to accommodate different shades of opinion and criticisms. She will be a mother to the poor, the rich, the educated and uneducated, civilised and uncivilised Nigerians, people that reason differently. If there is one thing that the former first lady, Dame Patience Jonathan would be remembered for, it is her ability to tolerate criticisms. At a point she was the target of comedy skits but was never reported to have arrested any of them. Of course, she had her drawbacks but you cannot help but give it to her when it comes to being accommodating, tolerant and patient. Maybe, it is in the name.
We will want to see in Remi, a caring mother who will go all out to protect the interest of her children and in ensuring a better future for them. It is a thing of joy that the incoming first lady is an educationist and an author with B.Sc in Education from the University of Ife and National Certificate of Education in Botany and Zoology from Adeyemi College of Education, Ondo. It is expected that the issue of girl-child education and other education related issues will receive due attention by her husband, the president-in-waiting. Reports have it that when her husband was the governor of Lagos State between 1999 to 2007, Oluremi held the office of the first lady with astute charisma and initiated life-touching programmes, especially for children and women. One is the New Era Foundation, which is responsible for the “all-round development of young ones and promotes public awareness of environmental health and community service.” Nigerians expect the same from her when she becomes the Nation’s first lady in a couple of days.
The history of the National Assembly cannot be complete without the mention of Oluremi Tinubu, the first female senator to serve in three consecutive parliaments, who stood out as an advocate for the creation of state police to tackle insecurity in the country. It is therefore expected that she will be handy in helping the president on ways out of the decades of insecurity in the country as well as reducing cost of governance, dealing with endemic corruption in the nation, so that there will be enough money for infrastructural development and other investment ventures that will provide employment for the teeming unemployed youth and thereby stem insecurity and other forms of vices. The summary of it is that to whom much is given, much is expected. In a few days, Oluremi Tinubu will be the first lady of Nigeria. She should not see it as a life ambition realised but as an opportunity to impact on the lives of Nigerians and write her name in gold. She should aim to be remembered as a mother hen who worked for the unity of Nigerians of different tribes and religions, bearing in mind that as Aisha is warming up to leave the Aso Rock villa, she too must hand over to another first lady in the next four or eight years as the case may be. Power must continue to change hands.
As it is with the incoming first lady, so it is with the president-elect, the governors-elect, elected lawmakers on both federal and states assembly and all the people that will have the privilege of serving in the next administration at any level. They should see it as rare opportunity to contribute their quota in solving the numerous problems in the country for a better future for our children and the children yet unborn. Continuing on the trajectory of “chop I chop”, obviously will continue to impede the progress of the nation and welfare of the citizens. The questions the incoming leaders should be asking themselves now are: how prepared are they for their job? What are they bringing on board so as to make whatever position they will occupy better than they will meet them? As a famous quote by the former President of South Africa goes, “Real leaders must be ready to sacrifice all for the freedom of their people.”
By: Calista Ezeaku
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
Opinion
Ndifon’s Verdict and University Power Reform
Opinion
As Nigeria’s Insecurity Rings Alarm
-
Politics2 days agoSenate Receives Tinubu’s 2026-2028 MTEF/FSP For Approval
-
News2 days agoRSG Lists Key Areas of 2026 Budget
-
News2 days agoDangote Unveils N100bn Education Fund For Nigerian Students
-
News2 days agoTinubu Opens Bodo-Bonny Road …Fubara Expresses Gratitude
-
News2 days ago
Nigeria Tops Countries Ignoring Judgements -ECOWAS Court
-
Sports2 days agoNew W.White Cup: GSS Elekahia Emerged Champions
-
Featured2 days agoFubara Restates Commitment To Peace, Development …Commissions 10.7km Egbeda–Omerelu Road
-
Sports2 days ago
Players Battle For Honours At PH International Polo Tourney
