Opinion
Yuletide Euphoria And Us
Christmas has become an annual ritual and many celebrants are unsure of what they are celebrating .There is also a total lack of knowledge about the spiritual and social implications of the Yuletide by many.
What is Christmas? May I re-state the history of the origin of Christmas in 433 AD during the reign of Emperor Constantine, who was then the head of the Holy Roman Empire.
Emperor Constantine had changed the pagan day of worship and sacrifices to the commemoration of the birth of Jesus Christ on the 25th of December. The Emperor with the support of Christians called the day, the mass for Christ.
That was how the word Christmas was derived. The etymology of the word Christmas came from two words; Christ which is a Hebrew word, meaning anointed one or the chosen and a Greek work “Mas” which refers to a big gathering of people. Christmas therefore means the gathering of Christians to celebrate Christ. Christmas ultimately is a celebration or commemoration of the birthday of Christ by Christians all over the globe.
They are expected to gather and celebrate the light of the world which is Christ, the anointed one, rather than the darkness associated with paganism on every 25th of December.
The choice of that date is predicated on the need to eclipse paganism and attendant fetish celebrations. Rather than celebrate the pagan God that day, the people through this act of enculturation were compelled to commemorate the birth of Jesus Christ.
Christmas is a divine commemoration of the birth of Christ and should not be anything associated with mundane behaviour that we see in our climes.
Non- Christians and Christian celebrants have begun to abandon the real essence of the celebration and have embraced vain practices which mock the reason for the season.
It is sad that some Christians are playing along rather than being the light and the salt they are meant to be. First, many have replaced the term Christmas with a new lexicon, Xmas. A school of thought believes that this was done on purpose by those who have anti-Christ inclinations while others use x-mas because of ignorance or as mere “vogue” expressions. X represents nothing;X therefore exemplifies the exclusion of Christ in the celebration.
We cannot have “Mass” without Christ the reason for the season. When we say X-mass, it implies that we do not know who or what we are celebrating. Malcolm X added X as his surname because according to him, he did not know the real name of his forebears. So X represents Malcolm the son of unknown grandparents. He was a black emancipation activist, a descendant of an Afro American slave who had taken the name of his slave master. Malcolm revolted against this slave mentality. In our case as Christians, we cannot deny the fact that we are celebrating the prince of peace, Christ, who was born to salvage Christians from sin.
In using lexemes that connote denial of Christ as the reason for the season, we have further encouraged the level of licentious behaviour that we see during the yuletide. All kinds of narratives are peddled all over the world to diminish the essence of Christmas. Let those who accept this Christian dogma protect its sanctity by showing good examples.
The Christmas day and the entire yuletide have been accepted as a period of showing love. Some Christians do not celebrate Christmas because Christ was not born on the 25th; others say He did not ask us to celebrate his birth in the Bible. These are doctrinal disagreements, different from the anti-Christ narratives.
To those who commemorate the day, Christmas celebration is a sound doctrine which the Bible upholds.The Bible encourages sound doctrines.
Advent ushers in Christmas and Christians who believe are expected to prepare for the coming of Christ into their heart and His second coming. They are expected to do good to all manner of people, carry out charitable acts. Unfortunately, however, in our clime the season of yuletide has become a period of madrush for ungodly acquisitions and perpetration of evil to justify the impression that people do not know what they are celebrating. Many see Christmas as a time to cheat, kill, kidnap, and commit arson, to make money and take it out on perceived enemies who will be arriving for Christmas holidays. All attempts are made to make money, go home to impress or show off. Transporters would want to fly several runs to make more money. Wanton destruction of life, cheating, stealing are what many celebrate, which is x-mass rather than Christmas.
The result of unbridled quests during the yuletide is usually fatal and this is attributed to a phantom spirit of the “Ember month”. The real spirit of the “Ember month” is greed, hate and pride. Greed here is in respect of the urge to get rich quick through hooks and crook, while the spirit of pride is to show off, give false impression of themselves and their vanity.
Many lose their lives in course of these quests. The depravity among criminals become more intense as they prepare to steal anything, do anything to make more money to celebrate X-mas, the unknown god of greed, hate, destruction, cheating and vanity not Christmas.
What other reasons can be used to explain the sudden hike in the prices of goods, transportation, food stuffs and attendant anxiety that trails the yule tide, than the madness of greed and covetousness. The people who perpetuate these absurdities are Christians. They defy the Bible belief that when and where ever the name of Christ is mentioned all knees must bow, all principalities shall bow. Christians who perpetuate these sins against humanity should consider themselves principalities and powers. Why would they cheat when the name of Christ is mentioned for commemoration? They must all come down with their knees and reduce the hardship faced by the ordinary Nigerians who want to be happy this yuletide.
By: Bon Woke
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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