Opinion
My Dressing, My Faith
It will be reprehensible for a female corps member to embark on obstacle-crossing and other physical training activities on camp, including parade, in skirt or gown. Those will expose her indecently, thus, leaving little or nothing to imagination”
That was part of the explanations given by the Director-General of National Youth Service Corps (NYSC), Brig-Gen. Shuaibu Ibrahim, following the expulsion of two female corps members, – Okafor Love Obianuju, and Odji Oritsetsolaye, from orientation camp in Ebonyi State last weekend for refusing to wear trousers or shorts for religious reasons.
Speaking through the Corps’ Director of Press and Public Relations, Mrs Adenike Adeyemi, Ibrahim noted that the NYSC camp, predicated on discipline and decency, is a training ground for corps members and ”any other dress code contrary to the officially-sanctioned one will not promote the course of decency.”
I think the DG just nailed it. The primary reason for insisting on corps members wearing trousers and shots is for their protection and decency. Many of us participated in the scheme and know how rigorous and tasking the Man O’ War drills and exercises were and can testify that there is no way someone can do most of them comfortably and effectively on skirts or gowns. Is it the jumping of fence, rope climbing, crawling under barb wires or karate fighting? You can imagine a female climbing rope on skirt in the presence of soldiers and other colleagues, both male and female.
Yes, the issue of religion is a personal thing and our constitution grants freedom of worship, so one will not be in a hurry to condemn the two corps members for insisting on not dressing in a way they said is against their faith, but shouldn’t we be sensible even in our religious practices? Shouldn’t we weigh the pros and cons of a policy before rejecting it or protesting against it in whatever form?
And then comes the issue of obedience. Every establishment has rules and regulations guiding it which are expected to be obeyed by anyone that has dealings with it for efficiency and orderliness. If everybody decides to flout these rules and regulations, what will our society become? One will want to believe that Obianuju and Odji were aware of the orientation and NYSC rules and regulations yet they decided to participate in it. It then behoves them to obey those rules. Or since they are not comfortable with some of the guidelines, they would have probably tabled their objections before the NYSC director or other appropriate quarters before going to camp. But as some analysts have said, obedience to the rules should be for all and sundry and not for some people. The moment the leadership of any organization compromises in the enforcement of the rules and regulations or in punishing offenders, there will no longer be total compliance by the people.
In Nigeria, we have two major religions, Christianity and Islam, and it is expected that the same consideration should be given to these two groups in formulating any policy that concerns them. If members of one of them are allowed to dress in certain way, contrary to the rules of an organization, it will be just and fair to consider members of the other group when they make certain demands in that direction as well.
Let us look at further explanations of the NYSC director-general on the scheme’s dressing code. He said that the organisation did not issue hijab, worn by Muslim women, as part of its dress code,
“Rather, the scheme permits the use of white hijab, which must not be more than shoulder length and must be tucked into the uniform.
“The policy of allowing hijab, which does not deface the NYSC uniform, is not new, as it has been there.”
Will it then be out of place to suggest that the leadership of the scheme should consider the position of some Christians who feel that putting on trousers and shots is against their faith and address the matter amicably instead of expulsion as was the case in Ebonyi State?
As I stated earlier, Section 38 of the 1999 Constitution grants freedom of religion to the citizens which must be respected. Yes, we can appeal to the corps members to see reasons why they should dress in accordance with the NYSC code, but it is their right to practice their religion the way they deem fit. Recall the case of Firdausa Al Jannah Amasa versus the Nigerian Law School. The law graduate was denied entry into the International Conference Center, Abuja, venue of the call to bar in 2017 because she refused to remove her hijab. She took the matter to court, won and the institution is said to have since retraced its steps.
So, as the Special Assistant on Media and Communications to the President of Christian Association of Nigeria (CAN), Rev. Adebayo Oladeji, appealed, the NYSC leadership should be more tolerant and revisit the matter with a view to addressing it better. It will amount to double standard to dismiss Christian corps members for dressing inappropriately while their Muslim counterparts in the same shoes are allowed to wear hijad, going by the position of the Human Rights Writers Association of Nigeria (HURIWA) and other concerned individuals and groups, who also noted that wearing hijab on NYSC uniform cannot be said to be promoting the course of decency as posited by Mrs Adeyemi.
It will, therefore, be wise if the two rusticated corps members can heed Oladeji’s advice and head to court to challenge their expulsion. Who knows, they might get a similar judgment like Firdausa and then the matter will be permanently settled.
Calista Ezeaku
Opinion
Restoring Order, Delivering Good Governance
The political atmosphere in Rivers State has been anything but calm in 2025. Yet, a rare moment of unity was witnessed on Saturday, June 28, when Governor Siminalayi Fubara and Minister of the Federal Capital Territory, Chief Nyesom Wike, appeared side by side at the funeral of Elder Temple Omezurike Onuoha, Wike’s late uncle. What could have passed for a routine condolence visit evolved into a significant political statement—a symbolic show of reconciliation in a state bruised by deep political strife.
The funeral, attended by dignitaries from across the nation, was more than a moment of shared grief. It became the public reflection of a private peace accord reached earlier at the Presidential Villa in Abuja. There, President Bola Ahmed Tinubu brought together Governor Fubara, Minister Wike, the suspended Speaker of the Rivers State House of Assembly, Martin Amaewhule, and other lawmakers to chart a new path forward.
For Rivers people, that truce is a beacon of hope. But they are not content with photo opportunities and promises. What they demand now is the immediate lifting of the state of emergency declared in March 2025, and the unconditional reinstatement of Governor Fubara, Deputy Governor Dr. Ngozi Odu, and all suspended lawmakers. They insist on the restoration of their democratic mandate.
President Tinubu’s decision to suspend the entire structure of Rivers State’s elected leadership and appoint a sole administrator was a drastic response to a deepening political crisis. While it may have prevented a complete breakdown in governance, it also robbed the people of their voice. That silence must now end.
The administrator, retired naval chief Ibok-Ette Ibas, has managed a caretaker role. But Rivers State cannot thrive under unelected stewardship. Democracy must return—not partially, not symbolically, but fully. President Tinubu has to ensure that the people’s will, expressed through the ballot, is restored in word and deed.
Governor Fubara, who will complete his six-month suspension by September, was elected to serve the people of Rivers, not to be sidelined by political intrigues. His return should not be ceremonial. It should come with the full powers and authority vested in him by the constitution and the mandate of Rivers citizens.
The people’s frustration is understandable. At the heart of the political crisis was a power tussle between loyalists of Fubara and those of Wike. Institutions, particularly the State House of Assembly, became battlegrounds. Attempts were made to impeach Fubara. The situation deteriorated into a full-blown crisis, and governance was nearly brought to its knees.
But the tide must now turn. With the Senate’s approval of a record ?1.485 trillion budget for Rivers State for 2025, a new opportunity has emerged. This budget is not just a fiscal document—it is a blueprint for transformation, allocating ?1.077 trillion for capital projects alone. Yet, without the governor’s reinstatement, its execution remains in doubt.
It is Governor Fubara, and only him, who possesses the people’s mandate to execute this ambitious budget. It is time for him to return to duty with vigor, responsibility, and a renewed sense of urgency. The people expect delivery—on roads, hospitals, schools, and job creation.
Rivers civil servants, recovering from neglect and under appreciation, should also continue to be a top priority. Fubara should continue to ensure timely payment of salaries, address pension issues, and create a more effective, motivated public workforce. This is how governance becomes real in people’s lives.
The “Rivers First” mantra with which Fubara campaigned is now being tested. That slogan should become policy. It must inform every appointment, every contract, every budget decision, and every reform. It must reflect the needs and aspirations of the ordinary Rivers person—not political patrons or vested interests.
Beyond infrastructure and administration, political healing is essential. Governor Fubara and Minister Wike must go beyond temporary peace. They should actively unite their camps and followers to form one strong political family. The future of Rivers cannot be built on division.
Political appointments, both at the Federal and State levels, must reflect a spirit of fairness, tolerance, and inclusivity. The days of political vendettas and exclusive lists must end. Every ethnic group, every gender, and every generation must feel included in the new Rivers project.
Rivers is too diverse to be governed by one faction. Lasting peace can only be built on concessions, maturity, and equity. The people are watching to see if the peace deal will lead to deeper understanding or simply paper over cracks in an already fragile political arrangement.
Wike, now a national figure as Minister of the FCT, has a responsibility to rise above the local fray and support the development of Rivers State. His influence should bring federal attention and investment to the state, not political interference or division.
Likewise, Fubara should lead with restraint, humility, and a focus on service delivery. His return should not be marked by revenge or political purges but by inclusive leadership that welcomes even former adversaries into the process of rebuilding the state.
“The people are no longer interested in power struggles. They want light in their streets, drugs in their hospitals, teachers in their classrooms, and jobs for their children. The politics of ego and entitlement have to give way to governance with purpose.
The appearance of both leaders at the funeral was a glimpse of what unity could look like. That moment should now evolve into a movement-one that prioritizes Rivers State over every personal ambition. Let it be the beginning of true reconciliation and progress.
As September draws near, the Federal government should act decisively to end the state of emergency and reinstate all suspended officials. Rivers State must return to constitutional order and normal democratic processes. This is the minimum requirement of good governance.
The crisis in Rivers has dragged on for too long. The truce is a step forward, but much more is needed. Reinstating Governor Fubara, implementing the ?1.485 trillion budget, and uniting political factions are now the urgent tasks ahead. Rivers people have suffered enough. It is time to restore leadership, rebuild trust, and finally put Rivers first.
By: Amieyeofori Ibim
Amieyeofori Ibim is former Editor of The Tide Newspapers, political analyst and public affairs commentator
Opinion
Checking Herdsmen Rampage
Do the Fulani herdsmen have an expansionists agenda, like their progenitor, Uthman Dan Fodio? Why are they everywhere even the remotest part of other areas in Nigeria harassing, maiming, raping and killing the owners of the land?”
In a swift reaction, The Movement for the Survival of the Ogoni People (MOSOP) decried and strongly condemned the invasion by suspected Fulani herdsmen.
In his denunciation, MOSOP President Fegalo Nsuke described the incident as very unfortunate and deeply troubling, warning against a recurrence of the violence experienced in Benue State. “The killing of yesterday is bad and very unfortunate. We are getting preliminary information about how the herders gained access to the farmland, and it appears some hoodlums may be collecting money and granting access illegally.”
He called on the Hausa community in Rivers State to intervene swiftly to prevent further attacks.
“We want the Hausa community in Rivers State to take urgent action to ensure these issues are resolved”.
But will such appeal and requests end the violent disposition of the Fulani herdsmen? It is not saying something new that the escalating threat and breach of peace across the country by the Fulani herdsmen or those suspected to be Fulani herdsmen, leaves much to be desired in a country that is bedevilled by multi-dimensional challenges and hydra-headed problems.
Some upland Local Government Areas of Rivers State, such as Etche, Omuma, Emohua, Ikwerre, Oyigbo, Abua, Ogba/Egbema/Ndoni, have severally recounted their ordeals, as herdsmen invaded farmlands, destroyed crops, raped female farmers and killed protestant residents.
Again the wanton destruction of lives and properties which no doubt has overwhelmed the Nigerian Police, makes the clamour for State Police, indispensable. The National Assembly should consider the amendment of the Constitution to allow States to have their Statutory policing agencies.
Opinion
Is Nigeria Democratic Nation?
As insurgency has risen to an all time high in the country were killings has now grown to be a normal daily activity in some part of the nation it may not be safe to say that Nigeria still practices democracy.
Several massacres coming from the Boko Haram and the herdsmen amongst all other insurgencies which have led to the destruction of homes and killing, burning of communities especially in the northern part of the country. All these put together are result of the ethnic battles that are fought between the tribes of Nigeria and this can be witnessed in Benue State where herders and farmers have been in constant clashes for ages. They have experienced nothing but casualties and unrest.
In the month of June 13-14, the Yelwata attack at the Guma Local Government Area by suspected gunmen or herdsmen who stormed the houses of innocent IDPs (Internally Displaced Persons) claiming the lives of families, both adults and children estimated to be 200 victims. They were all burnt alive by these unknown gunmen.
This has been recorded as one of the deadliest insurgencies that had happened in recent years. Some security personnel that were trying to fight the unknown gunmen also lost their lives.
Prior to the Yelewata attack, two days before the happening, similar conflict took place in Makurdi on June 11, 2025. 25 people were killed in the State. Even in Plateau State and the Southern Kaduna an attack also took place in the month of June.
All other states that make up the Middle Belt have been experiencing the farmers/herders clash for years now and it has persisted up till recent times, claiming lives of families and children, homes and lands, escalating in 2025 with coordinated assaults.
Various authorities and other villagers who fled for safety also blamed the herdsmen in the State for the attack that happened in Yelwata community.
Ehebha God’stime is an Intern with The Tide.
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