Opinion
Addressing Infertility As A Social Problem
Naturally, an adult fe
male of reproductive age who indulges in regular unprotected sexual intercourse, envisages conception. It therefore amounts to a malaise when the reproductive system fails to conceive inspite of the attempt to have one.
While it is not in doubt that conception is divinely spurred, it must be cleared that most people have the strong desire to conceive and have their children at certain point in their life time even though nature’s provision overrides individual’s interest afterall.
This strong desire has propelled many to seek for intervention even at wrong corners all in a bid to have their babies as at when desired. Perhaps, to be able to train them when they are still strong enough to do so.
However, understanding what defines normal fertility is crucial to helping a person or couple know at what point it is imperative to seek help and where.
It is quite common in recent time in our society to see many trado-medical practitioners pose as infertility experts. This is not unconnected with the rising spate of infertility among couples more than ever.
With virtually every homeopathic doctor in Nigeria claiming to have what it takes to combat this social menace tagged infertility, one still wonders why not much impact has been made and infertility cases still continue to wreck havoc among couples and families.
It is possible that the patronage of the local medicine by victims of infertility is simply due to the low cost of the treatment, which cannot be offered by the orthodox hospitals. However, how much of the cases had been solved through the local medicine remains a question not many would want to answer.
A Consultant Gynecologist, Dr Philip Miebaka Astrongly believes that the orthodox medicine definitely has a solution to the challenge of infertility. As he notes that infertility was fast becoming a serious family problem in the country, Dr Miebaka highlights the imperativeness of Invitro Fertilisation (IVF) facility to prevent risks due to late conception. For him, it is important that couples with infertility challenges seek the help of medical fertility experts for early intervention.
According to Dr Miebaka, invitro fertilization, which is the fertilization of the ovum by mixing it with a sperm in a laboratory, after which the fertilised egg is implanted in the uterus to continue normal development, remains an advanced infertility treatment that has been very helpful to many couples in overcoming their infertility challenges.
But, the Gynaecologist regrets that ignorance and religion have remained factors militating against couples’ self presentation to medical fertility experts for checks and possible solution. According to him, a lot of couples do not go for medical help early enough in this aspect of family problem. They would rather wait till their 40s and even later before contemplating any medical help, hence making treatment difficult, a case which would have been best handled at 20s and 30s.
Aside considering medical help as a last option, Dr Miebaka is still worried that such couples still conflict their religious believes with medical advice, a situation which further heightens his fears that infertility would soon become an epidemic in our part of the world.
At this point, the writer corroborates the feelings of the gynaecological expert in considering the challenges of infertility as a social problem that only a partnership with the government and the medical health fertility experts can have an answer to.
With invitro fertilisation as a possible solution to infertility, it becomes unfair to leave the cost of procurement at the reach of only the rich in the society, when both the poor and the rich face the same challenge.
The monster painted by socio-economic, religious, environmental and lifestyle factors in helping infertility problem thrive, can only be addressed if the government and all concerned would view infertility as a social problem. Only then can we see the need to subsidise the cost of its treatment and make the treatment common and available to all and sundry.
I believe that carrying out sensitisation workshops will also help to work on the psyche of the individuals towards their attitudes to early intervention to infertility problems.
Meanwhile, research has shown that apart from age interference, about 85 per cent of women achieve pregnancy within one year of unprotected sex, with the greatest likelihood of conception occurring during the earlier months. Only an additional 7 per cent of couples conceive in the second year.
To this end, this school of thought now defines infertility as the inability to conceive within 12 months, they advise that the helps of a reproductive endocrinologist be sought for if conception did not occur within 12 months of unprotected sex.
Sylvia ThankGod-Amadi
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
Opinion
Ndifon’s Verdict and University Power Reform
Opinion
As Nigeria’s Insecurity Rings Alarm
-
Politics4 days agoWhy Reno Omokri Should Be Dropped From Ambassadorial List – Arabambi
-
Politics4 days agoPDP Vows Legal Action Against Rivers Lawmakers Over Defection
-
Sports4 days agoNigeria, Egypt friendly Hold Dec 16
-
Politics4 days agoRIVERS PEOPLE REACT AS 17 PDP STATE LAWMAKERS MOVE TO APC
-
Sports4 days agoNSC hails S’Eagles Captain Troost-Ekong
-
Oil & Energy4 days agoNCDMB Unveils $100m Equity Investment Scheme, Says Nigerian Content Hits 61% In 2025 ………As Board Plans Technology Challenge, Research and Development Fair In 2026
-
Politics4 days agoWithdraw Ambassadorial List, It Lacks Federal Character, Ndume Tells Tinubu
-
Sports4 days agoFRSC Wins 2025 Ardova Handball Premier League
