Opinion
Serving Personal Interests
Serving personal interests was a statement which started some heated arguments at a conference held at Friends International Centre in London, December, 1980. Happily, the tactful moderator of the conference, a Buddhist monk from Afghanistan, brought the arguments to a halt. Among other issues of vexation was a trending television documentary in the UK, Squandering of Riches, which depicted how Nigeria’s wealth was being spent in lavish flamboyance by the political class and leaders. That was how statements from two Nigerians at the conference sparked off arguments. “Serving Personal Interests” was followed by another statement by a Nigerian: “Our problem is not money, but how to spend it”. Juxtaposing these two statements with the trending television documentary: Squandering of Riches, one other Nigerian raised an objection at the conference, on the ground that a particular section of the country was being vilified and put in bad light. The deep insight of the moderator of the occasion saw the need to steer the discussions on a neutral line. But the point had been made in 1980, that insolvency was looming! Current trend is how to continue with lavish and flamboyant spending even when the country is laden with huge debts, borrowing here and there, to service old debts, buying exotic cars for political office holders, while the masses are hungry and gnashing their teeth. It is not that concerned Nigerians are not speaking up against these insensitive frame of public policies and programmes, rather the truth is that “serving personal interest” is a vital driving force in Nigerian politics.
What economic sense does it make that billions of public funds should be spent to buy a yacht for the luxury of those who enjoy political comfort, build a befitting house for a vice president whose dignity would abhor occupying a “tukumbo” house? The same culture of vanity and hedonistic interests makes it difficult for political office holders to inherit and use facilities which served their predecessors. Even if more debts would be incurred to be able to provide such obscene luxuries, the Nigerian senate would approve the budget! So, it came to be that Nigeria is so prone to lavish and profligate squandering of the nation’s wealth, that fatuous habit or culture cannot be curbed. Several honest studies have indicated that insensitive leadership is usually a primary cause of mass revolts. Such insensitive leadership is always made possible by the fawning attitude and self-interests of a political class that seeks to short-change the masses. The sure result of this scenario is usually the fall or economic collapse of a country.
How would an insensitive and profligate leadership expect deep loyalty, patriotism and sacrifices from the masses that have been deliberately impoverished and browbeaten to a state of stupor? it is sad that state security organs of government are not seen to serve as impartial eyes and ears of the nation’s leadership, thus creating a scenario where those in power banquet day and night, when the nation is burning and bleeding. Security apparatus, like the mass media, should serve the purpose of putting a check on excesses of the masses, as well as the leadership class. Dancers rarely see their back! Someone must draw their attention! The fact that several Nigerian professionals are leaving the country for greener pastures, should serve as an indication that the leadership and political economy of Nigeria are faulty. Neither must we wait until there is a mass revolt before it would dawn on our leaders that the masses are very hungry and sad. What led to the intervention of the military in Nigeria’s politics in 1966, were far less disturbing than the current situations. The truth is that the military and the entire security organs of government are in a dilemma; who to support: the leadership class, or the long-suffering masses?
There is little doubt in the minds of many Nigerians, who the real destroyers and problems of this country are. In the evolution of a viable political system, efforts by money-bags to form an elitist governance, known as an oligarchy, can produce a stable polity. But this is so only where the money and elite class are not predators, serving personal interest under the guise of governance. In the case of Nigeria, the evidence is clear that politics, even under the false name of democracy, is a self-serving engagement; an investment gamble! Many Nigerians are now aware of “serving personal interest” component of the nation’s political industry. The masses become ready tools and accomplices in the self-serving political shenanigans, especially those who can be used and discarded at will. It is quite a dangerous game to play, but it works, because of the use of money as a juicy lubricant. Part of the game plan is to create misery, poverty, divisions and political structures serving vested interests, such that the hungry masses look for where to find “palliatives”. Those who offer such palliatives win mass support.
Surely, this kind of political game plan is not only risky but also destructive. Perhaps the foundation of this faulty political system was laid by past military administrations since 1970, whereby the oil and gas resources of the Niger Delta zone, became the bases of Nigeria’s political economy. Practical meaning of political economy is simply the use of political strategies to determine who gets what quantum of the national “cake”, with little input but maximum benefits. This is where the issue of “structure” counts in politics, which serves personal interests; faulty, self-serving structure! The ripples effects of the monopoly of the oil and gas resources of a section of the country for the maximum benefits of a chosen few, are beginning to manifest in current state of the nation. Late Bola Ige gave some hint long ago that some blacklash would follow, because “it is a sin to plunder the resources of the Niger Delta People”. Turn and twist the issues as political power merchants may, the truth remains that Nigeria’s political economy is a booby-trap, cleverly designed by some master strategists, as if “marching to war”!
The aforementioned heated arguments during a conference in London, 1980, involved five Nigerians, each in favour or against a political economy that would use gangsterism and blusters, to legitimatise illegality. Thus, the basis of Squandering of Riches was the availability to easy wealth provided by the oil and gas resources of a “conquered zone”. Someone at the conference raised objections at the statements “serving personal interest” and “conquered zone”. Maybe hate speech, 1980!.
Bright Amirize
Dr Amirize is a retired lecturer of Rivers State University, Port Harcourt.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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