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Women’s Participation In The Nigerian Project, 61 Years After

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Women constitute an indispensable force in the quest for national development of any nation. In the developed nations, women have been able to play this important role. However, in Nigeria, where women were originally relegated to the background, due largely to some religious and traditional restrictions, women seem now to be evolving in their contribution to national development.
61 years after the declaration of Nigeria, the giant of Africa, as an independent state, one can only fairly assess the participation of women in the Nigerian project by reminiscing on their background, their past, so we can measure their level of involvement in the project called Nigeria
A lot has been said and written about the efforts of the Nigerian woman at grappling with barriers, obstacles to her overall advancement in life. As one found in a social system in which men hold primary power and predominate in roles of political leadership, moral authority, social privilege and control of property, the Nigerian woman’s story is distinct as she had to leverage on the only permissible space granted her by her male counterpart to make impact.
Though no less in status to her male counterparts but was found relegated to the second class position orchestrated by tradition and religion which created a glass ceiling, an invisible but strong barrier that stands in the way of women. The result was an obvious lack of educational, economic and political power necessary to actualise their innate potentials.
The “gender status belief” which claimed that men are more competent and intelligent than women, a reason for which they have higher positions in career hierarchy, as well as the allusion that women are inferior and better suited in their biological roles as mothers and spouses, did not help matters. They hindered women’s success and their rights in every aspect. Although gender inequalities affect women disproportionately, the entire society pays a price for them.
Needless to assert that she came from a background of one designed to be seen and not heard, her saving grace were series of interventions especially by the United Nations (UN) and some non-governmental organisations which were highly instrumental in announcing her as one not only with a voice, but one with remarkable impact on the society if given the atmosphere to operate.
Nonetheless, women have worked hard and relentlessly over the years to break those barriers and earned their deserving place in leadership roles. Thus, by improving their status and assisting in total development, women now enjoy integration into the global economy.
At different times in history, some concerned minds took pains to assemble data of women development, especially in the third world countries, Nigeria most importantly. Their finding revealed that though gender inequality still exists in Nigeria, there’s currently a great awareness that women have great potentials, unharnessed for nation building, if given the required enabling environment.
However, the re-introduction of democratic governance has witnessed once again an increase in women political participation both in elective and appointive offices. The extant National Gender Policy (NGP) recommended 35 percent affirmative action instead and sought for a more inclusive representation of women with at least 35 percent of both elective political and appointive public service positions respectively.
This ofcourse, isn’t a bad start for a folk that had been relegated to the background over the years.The Rivers State example where the position of the local government vice chairman is exclusively reserved for women is a demonstration of the confidence of the people in the women’s ability to deliver in leadership mandate. It is also an expression of willingness of the people to experiment their trust in the leadership prowess of the women. And like a student under the tutelage of his master, having served as a vice, can make an ultimate leader.
At 61, Nigeria womcan boast of having produced a state governor in Dame Virginia Ngozi Etiaba, an impressive woman and record breaker, who was the Governor of Anambra State, from November 2006 to February 2007. She is the first female governor in Nigeria’s history. She became governor following the impeachment of the previous governor, Peter Obi, for alleged gross misconduct. Although her tenure was brief, it was quite impactful.
Nigerian women in this dispensation also produced deputy governors for Rivers , Anambra, Enugu, Lagos, Kaduna, These distinguished women, carved a niche for themselves as accomplished grassroots politicians with passion for the emancipation of the womenfolk and youth development, especially girl-child education.
Their passion and determination to render quality public service that will impact the lives of the people, especially vulnerable members of the society, saw some of them being re-elected or appointed into other offices after their first tenure.
As a mother, one of the deputy governors was inspired to sponsor motions and bills that would lift people with special needs. She also played vital roles in seeing that women and youths were empowered in the state. Another interesting motion she moved while in the house was to ensure that drivers undergo driving examinations in order to reduce the high rate of accidents in the state.
For appointive positions, nigerian women have done so well in defence of their appointment. The likes of Dr Ngozi Okonjo-Iweala, served first as cordinating minister for the economy under Obasanjo, 15 July 2003 – 21 June 2006 minister of foreign affairs, 21 June 2006 – 30 August 2006, Minister of finance 17 August 2011 – 29 May 2015 under Goodluck Jonathan. Her prowess in financial matters endeared her to the Buhari-led administration where she was nominated and subsequently became the director general of the world trade organisation
In the area of health, although Nigeria has the highest number of maternal deaths in Sub-Saharan Africa and high rates of under-5 child mortality. Female health workers are particularly important in the north of the country because social norms in rural communities can prohibit women from receiving care from male health workers. For this reason, the Foreign, Commonwealth and Development Office (FCDO) has trained women to be service providers in six states in northern Nigeria through its Women for Health (W4H) programme.
Since November 2012, W4H increased the number and capacity of female health workers in Borno, Jigawa, Kano, Katsina, Yobe, and Zamfara, while at the same time supported women’s empowerment, promoted gender equality, and tackled trauma. It improved women’s access to and use of health services in northern Nigeria and advanced Nigeria’s journey toward universal health coverage.
W4H worked closely with other health and education programs in the states, and took a “building back better” approach in conflict and humanitarian emergency-affected areas of Borno and Yobe states and ensured the sustainability of progress in Jigawa, Kano, Katsina, and Zamfara.
A national team, led by Dr Fatima Adamu, provided technical support to state-level teams, backed by a senior technical advisory group. The programme was led by DAI Global Health in partnership with Save the Children. W4H worked closely with 22 midwifery, nursing, and community health extension worker training institutions and state ministries of health to support the training of female health workers and their deployment to rural health facilities.
The list of their sample activities include; “Improving the capacity of colleges of nursing and midwifery and colleges of health technology to train female health workers, improving the accreditation status and training capacity of health training colleges, and increasing graduation rates.
Improving the recruitment, deployment, and retention of midwives in rural facility while implementing a Foundation Year Training Programme, or access course, for rural women to improve their academic credentials, study skills, and confidence to enter health worker training.
Engaging with community, religious, and training institutions to create a gender-friendly environment for women to pursue health careers, and facilitating locally led scale-up.
Institutionalising short-term courses and modules in the curriculum to prepare health workers for deployment in conflict settings and humanitarian programming.
Recently, the National Centre for Women Development embarked on the collection of a national data on involvement and participation of women in politics in Nigeria, one of the objectives of the data collection is to provide a baseline for the implementation of the new Sustainable Development Goals (SDG). Hopes are high that the result will show the progress steadily made to achieving the affirmative declaration and determine how the gap that erstwhile existed has been closed as well as measure the variation between where we are and the affirmative action of 35 percent. Also, it will improve evidence-based planning and programming involving women in decision making; increase the support of key stakeholders on measures to increase representation of women in decision-making and further improve awareness of new advocacy tools among stakeholders to support the campaign for increased representation of women in the decision making in Nigeria.
As partaining to education, although Nigeria continues to face struggles getting its young females to enter and remain in school, the nation has made considerable progress in recent years. According to the World Bank’s Education Data, the number of girls enrolled in primary school increased from 79 percent to 92.3 percent between 2008 and 2013.24. The highest literacy rates in Nigeria were registered in the southern regions of the country. In the South West, 89 percent of males and 80.6 percent of females were literate as of 2018.
As more women pursue higher education and enter careers, younger girls will have role models to show them that higher education is attainable for females. Also, these role models will demonstrate that pursuing education opens doors to opportunities otherwise forever unavailable to girls. Many schools in Nigeria hoping to increase female attendance have begun peer mentorship programmes in which older girls connect with younger ones, giving the former an immediate sense of meaning for their education (helping younger kids) and the latter both academic and social role models to hopefully encourage them to keep coming to school.
Women at Nigeria’s Universities. Increased participation of women in the education sector is also visible at the university level — when Nigeria gained independence in 1960, only 7.7 percent of Nigeria’s college students were female. By 2001, that number had skyrocketed to 41.7 percent and it continues to rise. In 2009, 45 percent of all university students in Nigeria were female.
Engineering and computer science have remained heavily male dominated. Only 21% of engineering majors and 19% of computer science majors are women. This is one field women need to be encouraged to explore.

By: Sylvia ThankGod-Amadi

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Women

Who Is A Classic Woman? 

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A classic woman is one  who has identified herself in terms of fashion, occupation  or the kind of business she does.
A woman can be classical in the way she entertains her audience in terms of music and movies.  You will discover that some female musicians are identified with the kind of music they sing.
A classical woman is one who always wants to appear trendy.
Generally, classical women are normally identified with the kind of things they are involved in.
There are ladies that want to be identified with wearing of shorts (short trousers) in the public. They use it to showcase their beauty. They want to be identified with such things as they see it as socialisation.
Some wear trousers that are so tight just to showcase all the curves they possess.
Consultant stylists and etiquette experts say some fashions won by some persons are inappropriate because of how and when they are won.
A classic woman is supposed to dress properly.   She should  be able to wear clothes  that will not expose hidden parts of her body. When such occurs,  then it is indecent dressing.
Ladies should be known for two things, classical and beauty.  One can be classic with minimisation.  The minimum woman should go is to look good, decent and presentable.
Some ladies like wearing short skirts but no matter  how short the skirt is,  it should look elegant. The skirt  should not be too short like the mini-skirt.
Dressing or fashion depends on the environment the persons finds herself.  The kind of clothes won to the office may be different from the one won at home. Likewise,  a dress won to a party may be different from the one won too swimming pool.
For one to look classical or decent, body shape should be taken into consideration.
Colours of a particular fashion can make one look odd or nice.  Looking model does not mean that one should go naked or dull.
Don’t wear clothes  that you need to drag from time to time in order not to expose yourself.
Eunice Choko-Kayode
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Emohua Widows Receive Items From Ogbakor Ikwerre California

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A Non-Governmental Organization, (NGO) Ogbakor Ikwerre,California, DBA, Ikwerre Community Association, California, through it’s outreach projects has donated food items to over 300 Widows in Rumuekpe and Rumuji in Emohua Local Government Area of Rivers State.
Speaking during the handover of the items to the women leaders of the communities in Emohua, yesterday, the team leader of the Ogbakor Ikwerre Community Association in California, Dr Christiana Chukumati, said that the donation is an annual event that has  been on since 2014.
According to her, the NGO is donating the items among the four local government area of Ikwerre adding that this year is for widows in Rumuekpe and Rumuji communities.
“Today is Rumuekpe and Rumuji communities, next we are going to another Ikwerre local government area also.
” The NGO has been carrying on the activities since 2014 within the
Ikwerre communities”, Dr Chukumati said.
She thanked the Royal father of Rumuekpe, His Royal Highness, Golden Amb. Christian Amadi, Eze Chigu and the Royal Highness of Rumuji and Odegu Kingdom, Ohna Christian Okachineke Elechi Newe-Eli (the xv) for receiving them in their communities.
The team leader also promised the Royal Highness that whenever the NGO has any other items for the communities, she we do well to bring it to them.
Receiving the Ogbakor Ikwerre Community Association in California in Rumuekpe, His Royal Highness Golden Christian Amadi, praised the NGO for funding his clan among the communities.
According to the Highness, my community is the only oil producing community in Emohua Local Government Area of Rivers State, adding that his community is feeding the local government area, the state and the nation.
“I thank my children over there in California for remembering the widows in my Kingdom for the food items they brought.
” I pray to God to help them to do also to other Ikwerre communities.
” I want to tell them also that Rumuekpe Kingdom is till undeveloped.
” As you can see the community is nothing to show to the people, I want to beg the Niger Delta Development Commission (NDDC) and the Rivers State government to come to our aid to develop our community. We are underdeveloped”
“God will bless my children over there in California”,  His Royal Highness Amadi prayed.
In her words, the women leader of Rumuekpe community, Comfort Njoku, said that she was happy for the gift items given to them adding that it is not easy to remember the widows.
She explained that in Rumuekpe, the widows have not seen such a gift before and  prayed that is only God that will reward them.
“I want to thank the Ogbakor Ikweree Community Association in California for giving us this items in this festival. We thank God for them and the leader of the group,  Mrs Chukumati.
” What we received today we have not seen it in our community before for widows”, Mrs Njoku stated.
Meanwhile,  in Rumuji community, His Royal Highness, Ohna Christian Okachineke Elechi, said that he lacked words to thank the Ogbakor Ikwerre Community Association in California for the gift to the widows in his communities.
According to him, today is historic in the history of Rumuji community that our children in oversea can remember us, I am very excited and happy over the items.
“I feel very very happy, it is good that our children recognize the widows in my community today.
” I did not know them before but now I  know them, I pray to God Almighty to pay them back for their effort and that they will not lack.
“I pray God to continue to bless them in whatever things they are doing”  he stated.
Earlier, the oldest woman in Rumuji community,  Nletem Josiah, who spoke in her local language interpreted by the woman leader, Agor Leah Onugbom, thanked the Ogbakor Ikwerre Community Association in California for the gift adding that her husband died many years ago that has caused her hardship.
” In my age and these people come and give me these food items,  is only God that will bless them for me.
” This Xmas I will eat and be happy so I want to thank them and that my God, God will bless them for me”,  Mama Josiah said.
By: Kiadum Edookor
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When Rivers Women Pray

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Port Harcourt, the Rivers State capital went agog when women from all the local government areas of Rivers State came together for a prayer conference themed: “Women Converge 2025”.
The programme in it’s second series, which held at the Alfred Diette Spiff Civic Centre was put together by the Rivers Women Unite For Sim, a foundation that is nurtured by the women of Rivers State for prayers to God for the peaceful and smooth running of the state.
 Like a delegate conference, the  Civic centre was filled to the brim with women dressed in white attires.  They sang, danced and prayed to God for sustenance of peace in Rivers State while reaffirming their support for Governor Sim Fubara and his wife, Lady Valerie.
Women Converge With the sub-theme, “Women In An Evolving World”, explains the actions and strategies that the women use in fitting and succeeding in the digital and technical era that is very competitive.
During political rallies and campaigns, with their drummers, beautifully dressed, showcase their dancing steps to entertain audience.
In everything one does in the earthly world, prayers is key. Prayer, they say conquers. Women have been conquering many odds with prayers, and God answers whenever they pour out their minds concerning issues.
Of course, due to their nature, women have always been in the forefront of championing prayers, garnering supports for those in authority, taking care of their families as well as coping with their job careers.
Since the inception of the current administration, women have been relentless in ensuring that peace reigns in the Rivers state through prayers so 2025 edition of the Women Converge which is the second edition recorded huge success.
Speaking at the ceremony, the wife of the Rivers State Governor, Lady Valerie Fubara, commended Rivers women whose continuous prayers have impacted on the state and appreciated the support by the women to the Governor, Sir Siminalayi Fubara.
She described Rivers women as wonderful for the support both in prayers and solidarity to her family.
She described Women Converge 2025 as another milestone in an effort to shape the society for good and support for the sustenance of peace and development in Rivers State.
According to her, let me enjoin our women to remain prayerful because God is ever ready to answer our prayers. In all that we do, we must not forget the hand of God and seek him for direction and help.  You have always been steadfast and I urge you not to relent and together we will move our society forward.
Describing the theme, “Women Converge 2025, Women In An Evolving World”, as apt, she said it is a reflection of the very essence of actions and strategies that women adapt in navigating the new world order.
She said that despite the complexities of managing the home front and the constraints of economic realities, women had demonstrated formidable strength and resilience to confront the odds of life.
In her words, “This event underscores the resilience of our women to succeed no matter the odds, especially with absolute faith in God and determination for greater accomplishments”.
“Whether in the industry, business, agriculture, public service or even in politics, they have always shown strong determination to adapt and to accomplish like others”, she maintained.
A guest speaker at the event, the founder and medical director of  Save A Live medical centre, Dr. Okoye, told women to always take wise decisions in things concerning maternal and infant mortality.
The medical expert reiterated that women should not misunderstand the biblical idea of “you will deliver like the Hebrew women”.
He advised women to take  instructions from medical experts concerning pregnancy and child birth as those will go a long way in saving their lives and advised the women not to patronize quacks.
In a goodwill message, the former Commissioner for Environment, Prof. Roseline Konya,  expressed hope that the peace women have been praying for is already yielding positive result.
The President of Port Harcourt Chambers of Commerce, Industry, Mines and Agriculture, PHACCIMA, Dr. Chinyere Nwoga, spoke on the sustenance of peace in Rivers State as that will move the state to greater height.
Also speaking at the
Women Converge, Pastor Ene Secondus, enjoined women to continue to pray for peace and it’s sustenance in Rivers State.
One of the guest speakers, Pastor Eno Jerry Eze, during the intercessory prayers said women are the foundation of the society and explained that development of any society depends on the strength of womanhood.
The wife of the former Deputy Governor of Rivers State, Dr Christie Toby, a daughter of Rivers State, Ann Kio Briggs also graced the occasion.
Apart from the prayer session,  women from different local government areas showcased different kinds of food items in their various canopies and stands.
The Okrikans and in fact the Riverine extraction, in a food exhibition displayed fishes, crayfish, oporo (prawn), periwinkle( isam).
The women from Etche and Omuma decorated their tables with agricultural products like Garri, fufu, vegetables (okashi ala), plantain, bananas etc.
The Ekpeyes and Ogbas were not left out as they displayed their own food crops like fish, garri, fufu and the likes.
Women from Ikwerre and Emohua local government areas came with their food stuffs.
By: Eunice Choko-kayode
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